Home
/
RELIGION & LIBERTY ONLINE
/
People: Let’s Be Reasonable
People: Let’s Be Reasonable
Jan 16, 2026 11:35 PM

Maybe you’re a parent. If you’re not and you’re a reasonable adult, imagine you are a parent.

It’s a lovely day. Your six-year-old would like to play outside. You do not live in the median of an expressway. You do not have a child molester living next door. There is no pack of dogs roaming your neighborhood. You give your son a kiss, a pat on the back, and send him out.

And then Child Protective es to visit. No, really. This happened.

I was going through the piles of mail. There was a knock at the door, which was weird because no one ever knocks on our door unless it’s the UPS guy, and he e until dinner time. Corralling the crazy barky dog, I looked out the front door window and saw a woman I did not know — and my six-year-old.

I whipped the door open, trying to figure out what was happening. The woman smiled. My son frowned. And as soon as the door opened he flew into the house, running as far away from the woman as he could.

“Is that your son?” she asked with a smile.

I nodded, still trying to figure out what was happening.

“He said this was his house. I brought him home.” She was wearing dark glasses. I couldn’t see her eyes, couldn’t gauge her expression.

“You brought…”

“Yes. He was all the way down there, with no adult.” She motioned to a park bench about 150 yards from my house. A bench that is visible from my front porch. A bench where he had been playing with my 8-year-old daughter, and where he decided to stay and play when she brought our dog home from the walk they’d gone on.

“You brought him home… from playing outside?” I continued to be baffled.

And then the woman smiled condescendingly, explained that he was OUTSIDE. And he was ALONE. And she was RETURNING HIM SAFELY. To stay INSIDE. With an ADULT. I thanked her for her concern, quickly shut the door and tried to figure out what just happened.

Next up: the police, minutes later. To ask if she had allowed said child to play outside. And then the cop took names. Then Child Protective Services came. To interview the kids (outside of the parents’ presence.) To interview Mom and Dad (separately.) To inquire about sex, drugs, alcohol, food, bathing habits. When all was said and done and the kids were deemed officially safe, Mom asked what she could do to prevent this from happening again.

“Don’t let them play outside,” was the answer.

My head: it swimmeth. Let me see if I’ve got this straight: the government wants my kids to be healthy and strong, so I have to get them to play, but not outside if unsupervised by an adult. If they are to be outside playing, appropriately supervised, the play area must have adequate padding underneath lest any of the kiddos fall. If I must go inside to to do anything, all the kids e with me. Or, I take the advice of the child protective services’ employee above, and not allow my kids outside at all. I can’t safely feed them much (lest they e obese), so anemia and Vitamin D deficiency may be a problem. Perhaps Child Protective Services has the answer…

Here is where Catholic social es in. Subsidiarity says that the closest and most efficient way of managing an issue is almost always the best. For instance, the village votes on who will be the new dog-catcher; he or she is not appointed by Congress. In the case above, the neighbor likely had the kid’s best interest at heart. Where things went askew is when she called in the National Guard (okay, the cops and Child Protective Services.) It is good to watch out for each others’ children. It is good to keep an eye on things in the neighborhood. It is not good to make a federal case out of a 6 year-old playing outside on a nice day.

Letting a kid play outside on a beautiful day, in a family neighborhood, within sight of the house, is a reasonable thing to do. Let’s be reasonable.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why is health insurance so complicated?
Car insurance and life insurance are rather simple. So why is health insurance plicated? And why can’t it be more like other forms of insurance? Lanhee Chen, a fellow at the Hoover Institution, explains what make health insurance so different—and plex. ...
Explainer: What you need to know about Catalonia’s independence 1-0 referendum
Voters who took part in yesterday’s national 1-0 referendum overwhelmingly supported Catalonia’s independence from Spain, and images of the Spanish National Police brutally suppressing the election have flooded the international media. But any honest accounting of the 1-0 referendum requires a deeper nuance that leaves no party looking heroic. The 1-0 referendum On October 1, Catalonia held an election asking voters,“Do youwantCatalonia to e an independent state in theform of a republic?” Catalonia, which has seen its autonomy wax and...
How protectionism is hindering Puerto Rico relief efforts
A week after being devastated by Hurricane Maria, the citizens of Puerto Rico are as CNN points out, “suffering in primitive conditions without power, water or enough fuel.” Unfortunately, the recovery efforts are being impeded further by a nearly 100-year-old crony capitalist law. Crony capitalism or cronyism is a general term for the range of activities in which particular individuals or businesses in a market economy receive government-granted privileges over their customers petitors. One of the mon—and nefarious—types of cronyism...
6 ways economic freedom benefits the global poor
Even most critics admit the free market is the greatest wealth-generating system in history, but they say the poor benefit more from interventionist economic systems. In fact, economic liberty elevates the least well-off in more laissez-faire nations to a better position than those living in unfree economies based on such factors as average e, life expectancy, literacy, and other forms of personal liberty. The data bearing out each point are contained in theFraser Institute’s most recent“Economic Freedom of the World”...
From mendicants to merchants: The monastic embrace of enterprise
“If a man does not work, neither shall he eat,” wrote the Apostle Paul in the New Testament. But what if your vocation demands that you own nothing and spend much of your time in contemplation of ethereal mysteries? In time, even religious orders intended to live as mendicants (beggars) allowed some system of ownership. Occasionally, without any profit motive, monasteries acquired not insignificant fortunes. Some also engaged in enterprise – offering products they created on the open market. “In...
Lord Acton on conscience: The light of freedom
In the public imagination, Lord Acton is often restricted to his ubiquitous aphorism about power and corruption. This is a pity, as the nineteenth century essayist, historian, and parliamentarian held wide-ranging views about liberty as well-developed as they were penetrating. Eugenio Lopes explores these views, noting the interrelationship between power and conscience in Lord Acton’s writings. For Acton, “Freedom depends on a well-formed conscience,” Lopes writes. Absolutist political forces continually shape and bend public morality to their own, corrupt vision...
How do Western nations rank on economic freedom?
The Fraser Institute released its annual “Economic Freedom of the World” report this morning. The free market think tank rates every nation based on its “degree of freedom in five broad areas”: Area 1:Size of Government—As spending and taxation by government, and the size of government-controlled enterprises increase, government decision-making is substituted for individual choice and economic freedom is reduced.Area 2:Legal System and Property Rights—Protection of persons and their rightfully acquired property is a central element of both economic freedom...
The cultural connection between economics and belief
Is there a connection between economics and belief? In a recent Karam Forum lecture for the Oikonomia Network, theologian Jay Moon uses a Perplexus ball to explain the overlapping influence and impact of distinct cultural spheres — what anthropologists call the “functional integration of culture.” According to anthropologist Darrell Whiteman, every culture can be understood as having three interconnecting sectors: (1) an economics and technology sector, (2) a social relationships sector, and (3) an ideology and belief sector. “These sectors...
Watch live: Mollie Hemingway on the media’s crisis of credibility
Can’t make to Grand Rapids for Mollie Hemingway’s talk today on the media? No problem. We’re streaming it online live starting around noon. The talk will also be shown live on Acton’s Facebook page. More on the event and the speaker: Trust in media institutions is at a historic low. Much of the country is overtly hostile to “fake news.” The media is desperate to recover its authority, even as it has e more biased, less substantive, and less civil...
5 Facts about federal regulations
Vice President Pence will be giving a speech today emphasizing the importance the Trump administration places on reviewing regulatory policy. Today’s date of October 2 was selected to mark the start of the next fiscal year, when federal agencies will be expected to generate below zero dollars in net new regulatory costs. Here are five facts you should know about federal regulations: 1.Regulations are rules that have the force of law and that are issued by various federal government departments...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved