Home
/
RELIGION & LIBERTY ONLINE
/
People: Let’s Be Reasonable
People: Let’s Be Reasonable
Jan 27, 2026 3:03 AM

Maybe you’re a parent. If you’re not and you’re a reasonable adult, imagine you are a parent.

It’s a lovely day. Your six-year-old would like to play outside. You do not live in the median of an expressway. You do not have a child molester living next door. There is no pack of dogs roaming your neighborhood. You give your son a kiss, a pat on the back, and send him out.

And then Child Protective es to visit. No, really. This happened.

I was going through the piles of mail. There was a knock at the door, which was weird because no one ever knocks on our door unless it’s the UPS guy, and he e until dinner time. Corralling the crazy barky dog, I looked out the front door window and saw a woman I did not know — and my six-year-old.

I whipped the door open, trying to figure out what was happening. The woman smiled. My son frowned. And as soon as the door opened he flew into the house, running as far away from the woman as he could.

“Is that your son?” she asked with a smile.

I nodded, still trying to figure out what was happening.

“He said this was his house. I brought him home.” She was wearing dark glasses. I couldn’t see her eyes, couldn’t gauge her expression.

“You brought…”

“Yes. He was all the way down there, with no adult.” She motioned to a park bench about 150 yards from my house. A bench that is visible from my front porch. A bench where he had been playing with my 8-year-old daughter, and where he decided to stay and play when she brought our dog home from the walk they’d gone on.

“You brought him home… from playing outside?” I continued to be baffled.

And then the woman smiled condescendingly, explained that he was OUTSIDE. And he was ALONE. And she was RETURNING HIM SAFELY. To stay INSIDE. With an ADULT. I thanked her for her concern, quickly shut the door and tried to figure out what just happened.

Next up: the police, minutes later. To ask if she had allowed said child to play outside. And then the cop took names. Then Child Protective Services came. To interview the kids (outside of the parents’ presence.) To interview Mom and Dad (separately.) To inquire about sex, drugs, alcohol, food, bathing habits. When all was said and done and the kids were deemed officially safe, Mom asked what she could do to prevent this from happening again.

“Don’t let them play outside,” was the answer.

My head: it swimmeth. Let me see if I’ve got this straight: the government wants my kids to be healthy and strong, so I have to get them to play, but not outside if unsupervised by an adult. If they are to be outside playing, appropriately supervised, the play area must have adequate padding underneath lest any of the kiddos fall. If I must go inside to to do anything, all the kids e with me. Or, I take the advice of the child protective services’ employee above, and not allow my kids outside at all. I can’t safely feed them much (lest they e obese), so anemia and Vitamin D deficiency may be a problem. Perhaps Child Protective Services has the answer…

Here is where Catholic social es in. Subsidiarity says that the closest and most efficient way of managing an issue is almost always the best. For instance, the village votes on who will be the new dog-catcher; he or she is not appointed by Congress. In the case above, the neighbor likely had the kid’s best interest at heart. Where things went askew is when she called in the National Guard (okay, the cops and Child Protective Services.) It is good to watch out for each others’ children. It is good to keep an eye on things in the neighborhood. It is not good to make a federal case out of a 6 year-old playing outside on a nice day.

Letting a kid play outside on a beautiful day, in a family neighborhood, within sight of the house, is a reasonable thing to do. Let’s be reasonable.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Trade, nations, and war in an enlightened age
Between 1776 and 1815, Britain was at peace for just 10 years, notes Samuel Gregg, Acton’s Director of Research. Reading the Scottish defense of free trade without this in mind is a mistake: It’s easy to forget that the tremendous intellectual creativity flowing from the Scottish Enlightenment occurred against a background of war. These included Britain’s participation in the War of the Spanish Succession (1701–1714), the War of Austrian Succession (1740-1748), the Seven Years War (1756-1763), the American War of...
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.” “De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle...
Debunking the durable Malthusian myths
On his show yesterday, Rush Limbaugh discussed the famous bet between Julian Simon and Paul Ehrlich in 1980 over the question of whether or not the Earth had sufficient natural resources to sustain the growing global population. Erlich — a biologist from Stanford University — had gained some notoriety through his issuance of dire public warnings about the potential catastrophic consequences of continued human population growth, and had authored a book on the subject that was gaining a good deal...
Shenandoah and ‘every good gift’ for which we give thanks
“Every good gift and every perfect gift is from above, eth down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” I’ll be reading this passage (James 1:17-18) to my congregation on Thanksgiving morning. It’s one of the assigned Propers for Thanksgiving Day according to the 1928 Book of Common Prayer, and...
Russell Kirk: Where does virtue come from?
“How can human society form and raise up virtuous people?” asks Barton Gingerich in this week’s Acton Commentary. As Gingerich notes, Russell Kirk explored this perennial question in a 1982 essay titled, “Virtue: Can It Be Taught?” Kirk defined virtues as “the qualities of full humanity: strength, courage, capacity, worth, manliness, moral excellence,” particularly qualities of “moral goodness: the practice of moral duties and the conformity of life to the moral law; uprightness; rectitude.” Despite modern attempts to supplant vigorous,...
How gratitude transforms our perspective on global trade
The Thanksgiving holiday gives us a unique opportunity to reflect on God’s overwhelming grace, abundance, and provision—spiritually, materially, and otherwise. But amid and throughout those reflections, how often do we pause and consider the relationships, channels, and institutions that God uses in the process? Do we acknowledge that the very foods on our Thanksgiving e from an in-depth exchange of human creativity, investment, and daily sacrifice? Are we thankful for the labor it took to grow and harvest, package and...
From Babel to Babylon: How God is redeeming our work
In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world. Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s...
The intellectual maverick behind Brazil’s conservative wave
The recent victory of the conservative populist Jair Bolsonaro in the Brazilian presidential elections brought the name of the philosopher Olavo de Carvalho to the center of Brazilian political debate. Many have since stated that Carvalho is an intellectual precursor to the populist candidate – as someone who was able to reshape the Brazilian political discussion in ways that cleared an intellectual path for Bolsonaro’s electoral victory. It is not a coincidence that when Bolsonaro gave his victory speech, Carvalho’s...
Occupational licensing harms the economically vulnerable
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #10B — Because it interferes with economic liberty, occupational licensing is almost always unjust and unnecessary. The Definitions:This principle has two key terms that need to be clearly defined: Economic liberty — The freedom to secure and protect one’s labor, resources, and private property...
What is the ‘Norway Option’ for Brexit?
Theresa May has unveiled the withdrawal agreement she negotiated with the EU and, as of this writing, may survive opposition within her own party to see the deal voted on in Parliament. The 585-page agreement satisfied no party: Leavers find it too uncertain and stultifying, Remainers say it strains ties with the nearest proximate trade bloc. All parties agree: There must be other options. Some have inquired about the “Norway Option” – but what is it? Mark R. Royce...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved