Home
/
RELIGION & LIBERTY
/
Our prodigal generation
Our prodigal generation
Apr 18, 2025 6:48 PM

As a pastor, parents often share with me the grief they have when a child of theirs leaves the faith. I won't bore you with statistics, but suffice it to say that many young adults today seem to leave their faith behind, shedding it as if it were one more remnant of childhood to be boxed up and stored in Mom and Dad's attic.

I know a woman who understands this heartache. While she was a woman of great faith, her husband was not. He was violent and abusive. The woman tried to raise her three children well, but in such an atmosphere, it was difficult. And yet, two of her three children became exemplary Christians. Her other child, a son, was a brilliant young man who thought faith had no place in a reasonably lived life. All the woman could do was pray.

And pray she did, for years. She watched her son make terrible decisions: alcohol, sexual licentiousness, mistresses, fathering a child out-of-wedlock. She grieved, but she prayed. In the end, it was her son's reason, intellect, and hunger for truth that led him to belief. It came at great cost to both him and his mother, but her faith did not waver even as she watched her son throw away the beliefs she had instilled in him as a child.

Today, we see the "Millennials" doing much the same. Many claim they are "spiritual but not religious," others say they believe but don't "get anything" out of organized religion. I have to say I understand these young people. I was a prodigal son myself, looking for truth in all the wrong places.

I wish to encourage any parents who find themselves in this situation. In the Catholic Church, we see the enormous response from young people at World Youth Days. Pastors from other faith traditions tell me about the young adults who lead mission trips, Bible studies, youth groups. These young men and women bring a vitality and sense of hope to the church as a whole. We must continue to do more to reach out to young people in a culture that seems to almost literally drag them away from the faith, but there is hope.

Many believe that faith and reason cannot co-exist, and that is why many young adults struggle with the faith. They want reason and intellect; they want things to make sense. They do not want to settle for answers like, "It's the way we've always done things," or "It's tradition." They hunger for a full, well-reasoned, sound explanation for why they should believe.

The young man I spoke of above is, of course, St. Augustine. He is one of the greatest intellects of the Church, yet nearly drove his mother to the brink by his wild ways. He brought to the faith his intellect and reason; he did not leave them at the door of the church when he was received into the faith. He knew that reason and faith could not only co-exist; they must co-exist. Our God is a God of reason, of pattern and method, of prudence and sense. Any faith that tries to divorce God from His very nature holds no truth.

Every summer at the Acton Institute, our office hums with the excitement of interns. They truly are among the best and brightest. e from across the world, with various talents, an eagerness to learn and serve, and in most cases, a deep faith. I can say the same about the many young people who make great sacrifices to attend Acton University. I hope that their time with Acton helps them grow in both intellect and faith.

Christians must be a reasonable people. We must be a joyful people. We must be a faithful people. We serve a God Who is all this and more.

Rev. Sirico is president and co-founder of the Acton Institute.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved