Home
/
RELIGION & LIBERTY ONLINE
/
Organism, institution, and the black church
Organism, institution, and the black church
Apr 4, 2025 4:29 PM

Some years back, I helped put together a small, edited volume intended as a primer on some of the ways in which the relationship between the church and political life has, and ought to be, understood. In The Church’s Social Responsibility, we aimed in part to apply the Kuyperian distinction between understanding the church as a formal institution and as a dynamic, organic body to questions of social justice.

“Sometimes words have two meanings,” as Led Zeppelin has put it, and church is one of those words that is rich with a variety of nuances and significations. The purpose of the institute/organism distinction is to do justice to some of the differences in believers’ responsibilities in their typical, day-to-day lives, as opposed to participating in formal worship services. This distinction can play out in a number of different ways, which is why we attempted to capture a diversity of perspectives in the short volume.

One of those perspectives is from Calvin Van Reken, whose contribution, “The Church’s Role in Social Justice,” employs the institute/organism distinction to argue that the institutional church does not have a primary role in promoting social justice, at least involving politics and public policy. As Van Reken writes:

The primary work of the institutional church is not to promote social justice, it is to warn people of divine justice. Its primary business is not to call society to be more righteous but to tell persons of the righteousness of God in Jesus Christ. Its primary work is not to tell us who to elect to public office, it is to tell those in every nation of the One who elected many for eternal life. The primary work of the institutional church is to open and close the kingdom of God and to nurture the Christian faith. This it does primarily through the pure preaching of the gospel, the pure administration of the sacraments, and the exercise of church discipline.

He goes on to note, however, that there are some important exceptions to this general disposition. For example, the church should, he argues, speak institutionally to “the proper goals that social policy should promote.” But it is generally better to leave specific policy proposals and discussions to the deliberations of civil society and the vocation of the body of believers in their everyday callings rather than to pronounce upon them from pulpits.

I think Van Reken is basically correct in his articulation of the institute/organism distinction and its implications for the church’s social witness. But there are perhaps more exceptions, or more instances of the church getting involved politically, than I have appreciated before now.

It is possible, for instance, for a society to be so corrupted and dysfunctional that the normal institutions of that society no longer work properly. It may be that the church remains one of the few or even the only institution with some level of proper functioning. In a situation like this, it would perhaps be necessary even for the institutional church to act in ways that are more or less overtly political, in part because the political institutions themselves have failed or are failing. It may not be generally good for pastors to also be politicians, but we might imagine some situations where this is not only acceptable but also necessary.

Political action, advocacy, and activity by the institutional church in this sense need not necessarily violate the institute/organism distinction, sphere sovereignty, or subsidiarity. Such action might actually be necessary according to these principles in order to restore proper functioning of other civil, social, and political institutions. Now this does mean, perhaps, that such political activity is unusual, irregular, or occasional. Such action has its limits, including temporal ones. The goal of churchly political activity should be in part to make such action redundant and unnecessary.

All of this plays out differently in different contexts. The church may be in a social setting at one place and time, where it enjoys relative peace and good government, and is free to focus primarily on (as Van Reken describes it) divine justice rather than social justice. But at other times the connection between divine justice and social justice needs to be proclaimed more clearly. And sometimes that proclamation has to terminate not simply in exhortation but in institutional action, as well. Here’s how the pastor and apologist Christopher Brooks describes the American context, where the church has generally enjoyed a kind of social influence and standing: “We believers in America have to wrestle with the challenge of how mitment to justice must play out in the way we vote and engage politically.” And the church as an institution has to grapple with these realities.

In his introduction to a new edition of Charles Octavius Boothe’s classic Plain Theology for Plain People, Walter Strickland II points to a specific time in America where the church became a central political institution by necessity. “In the years following Emancipation,” writes Strickland:

the church became the epicenter of the munity. The church was the sole institution that African Americans controlled, and it was central to the munity—not only as a spiritual outpost, but also as a social hub and political nerve center. Often the most educated people in the munity were pastors who had the rhetorical skill necessary to advocate for their congregants. Moreover, full-time ministers at large churches were uniquely situated to advocate for racial justice. They were financially independent from whites, so they could represent blacks on social issues without fear of lost wages—though they could suffer other forms of retaliation like church burning, physical violence, and intimidation.

The institution of slavery was so corrupting of society that the church became one of the few remaining realities for institutional organization and action. The same has been true in other times and places where societies are emerging from oppressive regimes or political tyranny.

In this way, the black church experience in America has something important to offer the broader munity in our calling to do justice to the dynamics of the church’s social witness, including the church’s social responsibility in an institutional as well as in a broader, organic sense. The recognition of all plexity does not, of course, legitimize absolutely any or all political action by the institutional church. But it does, I think, require a noteworthy proviso to a traditional understanding of the institute/organism distinction.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Root of All Freedoms: Kuyper on Freedom of Conscience
The Obama administration’s HHS mandate has led to significant backlash among religious groups, each claiming that certain provisions violate their religious beliefs and freedom of conscience. Yesterday’s Supreme Court rulingwas a victory for such groups, but other disputes are well underway, with many more e. Even among many of our fellow Christians, we see a concerted effort to chase religious belief out of the public square, confining such matters to Sunday mornings, where they can be kept behind closed doors....
What You Need To Know About ISIL In Iraq
has an excellent piece on Iraq’s ISIL and the political crisis there. Here are some of the most salient points. ISIL is Al Qaeda’s arm in Syria and Iraq.ISIL began as ISI or “Islamic State in Iraq” and was seeking to regain power for Sunni Muslims. “…“…after U.S. forces left in 2011 the Iraqi government failed to follow U.S. advice to take good care of the Sunni tribes, if only to keep the tribes from again supporting the Islamic terrorist...
Helping The Poor With, Of All Things, Cash
Christopher Blattman, an associate professor at Columbia’s School of International and Public Affairs, thinks giving cash to the poor is a good idea. Not free meals, not tickets to redeem for food, but cash. And it just might work. Blattman writes in The New York Times of the experience of giving cash to the poor. The knee-jerk reaction to this idea is, “Well, they’re just gonna waste it.” But Blattman finds evidence to the contrary. Globally, cash is a major...
Political Contributions To The Real War On Women
Gender disparity in pay has been discussed ad nauseum, especially given that the facts are that women really don’t get paid less than men, taking into account real life circumstances. But are there factors that hold women back? Women still tend to choose lower-paying jobs, and are more likely to leave the job market than men. Less than 5 percent of our nation’s leading CEOs and corporate leaders are female. What’s behind this? Abby M. McCloskey, program director of economic...
China’s One-Child Policy Creates Human Trafficking Plights
China’s one-child policy and a cultural preference for boys means that the world’s most populous country has a severe shortage of women. That means a severe shortage of brides. And that means a human trafficking crisis. Kiab, a Vietnamese girl who had just turned 16, was told by her brother that he was taking her to a party. Instead, he sold her as a bride to a Chinese man. The ethnic Hmong teenager spent nearly a month in China until...
Audio & Video: Sirico on the Hobby Lobby Decision
Acton Institute President and Co-Founder Rev. Robert A. Sirico had a busy media day yesterday in the wake of the release of the Supreme Court’s decision in the Hobby Lobby vs. Sebelius case. using the audio player below, you can listen to an interview with Rev. Sirico on The Michael Berry Show on Houston’s 740 AM KTRH radio where the impact of the decision is examined. Additionally, beyond the jump I’ve embedded Rev. Sirico’s appearance on Bloomberg TV’sStreet Smart with...
American Freedom: Is It Overrated?
We Americans will celebrate 238 years of freedom this Friday. In 1776, the 13 colonies unanimously declared: When in the Course of human events, it es necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare...
Net Neutrality and Religious Advocacy
Yesterday, Senator Patrick Leahy (D-VT) held a Senate hearing on his proposed bill, the Online Competition and Consumer Choice Act of 2014. The bill, reading at just four pages, serves as a tool bat “paid prioritization” in the network traffic business in an effort to maintain petition in that market. This idea, known as net neutrality, as explained by Joe Carter, assumes “that a public information network should aspire to treat all content, sites, and platforms equally” as well as...
Christ Plays in Ten Thousand Places
In the latest video blog fromFor the Life of the World, Evan Koons reads abeautiful poem by Gerard Manley Hopkins over some striking visual imagery. Watch it below: Hopkins begins by highlighting the wondrous and mysterious pulse of nature, moving eventually to the acts of we “mortal things,” prone to appease the self, and bent on crying, “Whát I dó is me: for that I came.” But he doesn’t stop here, for surely man was neither created nor destined to...
Hobby Lobby Reaction Speaks to Future of Religious Liberty
Regarding the Hobby Lobby decision and the Supreme Court, I believe the National Review editors summed it up best: “That this increase in freedom makes some people so very upset tells us more about them than about the Court’s ruling.” I address this rapid politicization and misunderstanding of religious liberty and natural rights in today’s mentary. The vitriolic reaction to the ruling is obviously not a good sign for religious liberty and we’re almost certainly going to continue down the...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved