Home
/
RELIGION & LIBERTY ONLINE
/
Oppenheimer and the Last Great America
Oppenheimer and the Last Great America
Jan 13, 2026 7:11 AM

Director Christopher Nolan had brought to life more than just the birth of the atomic age in his biopic of physicist J. Robert Oppenheimer. He has forged worlds.

Read More…

The last major director we have is Christopher Nolan. As you watch his movies, you think about what it means for there to be masters of the art: people who seem to know the tools of the art so well that they are plete control of what they’re doing, yet when you see their work, you can hardly tell how they did it. Nolan is unique in bringing together high critical praise and very large audiences, and this time he has decided to do so by bringing attention to a subject of great importance—the making of the atomic bomb.

Oppenheimer is therefore a movie strongly in opposition to the tendency of our decadence, which is to despise human beings. We have many humanitarian concerns, especially with victims and discrimination, but these are essentially condescending. All a victim can hope to be is what we already are. We ourselves are hopeless—we cannot go beyond applauding. Nolan, however, shows us a movie about a great and terrible achievement, a scientific and political achievement, and the man who led that effort. He implies there is no one of J. Robert Oppenheimer’s stature in our times. We are diminished, and he wants us to restore greater ambitions, higher horizons, and perhaps be wiser for the fear we have experienced contemplating the power we unleashed in WWII.

The structure of the film attempts to bring together in our field of vision, in Nolan’s by now signature parallel editing style, the various personal and political concerns of scientific and other public figures from the 1930s to the ’50s. We see Oppenheimer himself (Cillian Murphy, in the role of his career) primarily in color, a giant figure in the IMAX 70mm format, often in close-up. We follow him from his graduate school days in physics throughout his career, through Europe, California, and of course Los Alamos.

This is framed by his testimony, also in color, to mission that will eventually remove his security clearance, in 1954, marking the end of his public career. This testimony is twinned by the 1958 secretary merce nomination hearings of Admiral Strauss (played very well by Robert Downey Jr.), whom the movie blames for the humiliation of removing Oppenheimer’s clearance. This part is in black and white. In a bit of poetic justice, the movie shows Strauss losing his nomination vote after he is humiliated by scientists who feel Oppenheimer was treated with great indignity by the politicians. This approaches the preposterous, with a young Senator John F. Kennedy noted as among those who sank Strauss. In reality, the admiral was a remarkable and worthy public servant, but a Republican facing a Democratic Senate.

The framework for Oppenheimer’s biography is supposed to achieve something more serious than rescuing his reputation with a bit of poetic justice. It show us the political context of the decisions made during WWII and at the beginning of the Cold War, the great dangers the country faced, and the fact that scientists can be very unwise people, much more so than the ordinary American who does not presume to impose his will on the basis of impressive academic or technical knowledge.

The most shocking aspect of that difference between the politicians who did represent the American people and the scientists who wanted to rule the American people is that more of the scientists were Communists and some were traitors (obviously, some politicians were also Communist spies and traitors). Unfortunately Oppenheimer himself was as stupid as any other intellectual of his era, but more cautious and perhaps a little more serious. His brother, whom he brought to work at Los Alamos, did join the Communist Party against Oppenheimer’s advice. His wife had been a Communist, as had his mistress. The list goes on. Oppenheimer does a great job of showing how blind and ridiculous all these very educated, upper-class people were. Part-time revolutionaries at one time or another, but also indignant Americans claiming their rights when their loyalty was questioned.

But there are more serious things than even treason that the movie brings to our attention in a way no other movie has before. The making of the atomic bomb was considered a necessity of war. The fear was that the Nazis would get there first. Science is not by nature pro-American, indeed, it has no loyalty. manded the allegiance or obedience of scientists perhaps even better than the Americans’. Yet the American scientists believed that they were acting for a just cause, that they were patriotic, and therefore must have believed that knowledge is good, perhaps especially in the form of modern natural science. Yet that science that can split the atom and possibly incinerate our world does not include a branch that examines the motives of men or their politics. There is a remarkable sacrifice and perhaps a form of piety in the Progressive confidence of those men.

The radical distinction between technical knowledge and moral concerns is the core of the story and drives everything—from the often-jarring sound design and inspiriting score to the editing, which is relentless, pushing us not to the inevitable, the history we know, but to the inner necessities of the modern world, and all the way to the cinematography, which insists on privileging the personal suffering of Oppenheimer. The man who starts with an ambition to know the newest things man can know, then grows up to take responsibility for the Manhattan Project, and ends by believing hewas somehow responsible for atomic energy in the postwar world. This is a sentimental delusion, since neither science nor politics cares much for Oppenheimer, but in a way it is testimony to what was noble in his character, acting to limit war reasonably. But when you see the amazing reconstruction of atomic fire, you can at least begin to understand how he could e so afraid of The Bomb. It is almost an object of awe.

Oppenheimer has a large cast of characters, played with bination of intensity and modesty. Stars like Matt Damon and Casey Affleck, Emily Blunt and Florence Pugh, Josh Hartnett and Kenneth Branagh know they are there to make Oppenheimer look impressive, even though Cillian Murphy has never starred in a big movie. The result is remarkable: they bring out the academic and social milieu in which this all takes place, and we see the upper classes of the period with a clarity almost no movie can achieve these days.

Needless to say, I heartily mend Oppenheimer. I think many people are likely to want to see it more than once because it is overwhelming the first time. The sound is much better than I had anticipated, noises and voices are mixed together very well—much of the movie is men in rooms talking—but the editing sweeps you with few lulls to recollect yourself. It is too impressive to appreciate properly on a first viewing, partly because it also makes every effort to acquaint audiences with everyone involved, from Einstein to Truman, to conjure some familiarity. It gives a view of an America that was petent, dignified, and full of purpose. Yet we so lack that now that it might take reflection or more viewings to fully appreciate what you’re seeing. I felt grateful for such a vision of America.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pray For Purpose and Be On Call
Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18 So what brought you to this blog today? What were you doing 10 minutes before you clicked on this link and started reading these words? Do you have a sense for why you were doing that task or thinking those thoughts? Most of the time we can’t answer questions like this with much clarity or definitiveness. Instead...
Stopping the Young Business
A Holland, Mich., teenager is being stopped from opening a hotdog cart due to city zoning laws. It’s really disheartening when you consider the fact that this young person was trying to be responsible and work to help his family and build up savings for his future. In Work: The Meaning of Your Life, Lester DeKoster writes that work is a way in which we provide service to others—a service this teenager has been denied the chance to provide. The...
The Desert Fathers as Spiritual Explorers
Coptic icon of St. Anthony the Great and St. Paul of Thebes Earlier today, Dwight Gibson, Acton’s Director of Program Outreach, gave a presentation for the Acton Lecture Series on “The New Explorers.” While in the nineteenth century being an explorer was a vocation, the twentieth century saw a certain stagnation; geographically, at least, most of the exploring was finished. Furthermore, mon mindset was changed from the hope of what could be discovered, on all frontiers, to the idea that...
Why Welfare Should Respect the Dignity of Work
Hugh Whelchel and Anne Rathbone Bradley explain why removing the work requirements to welfare undermines both human dignity and the nature of work: From a Judeo-Christian perspective, we see that people are designed to work. In the Book of Genesis we read, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Genesis 2:15). Wheaton College professor Leland ments on this verse: “Here human work is shown to...
Bruce Wayne’s Bane
Over at the Christian Post, Napp Nazworth does a good job summarizing some of the political jockeying that has been going on ahead of and now in the midst of the release of the latest Batman film, “The Dark Knight Rises.” He includes the following tidbit: Chuck Dixon, ic book writer who created Bane in the 1990’s, did not like the idea paring his villainous creation to Romney. Calling himself a “staunch conservative,” Dixon said that Bane is more of...
Colson and Kuyper Together
Last month, a Christianity Today editorial noted some of the intellectual foundations for ecumenical efforts in the public square, particularly relevant to evangelical and Roman Catholic cooperation against the HHS mandates. The editorial focuses on Chuck Colson, and says “you can credit Colson, who died on April 21, for a major part of evangelicals’ reduced anxiety about relations with Roman Catholics.” The editorial goes on to describe how Colson’s ecumenism and broader theological foundations were inspired by “key evangelical theologians,”...
Audio: Rev. Sirico on The Dom Giordano Show
Last week, CBS Radio Philadelphia host Dom Giordano took to the airwaves to address President Obama’s “You didn’t get there on your own” speech. The speech, which garnered plenty of discussion at Acton and elsewhere, drew varied responses from Giordano’s radio audience. Among those responses were several callers who mended Rev. Sirico’s latest book, Defending the Free Market: The Moral Case for a Free Economy, as a useful corrective to the President’s speech. This prompted Giordano to read the book...
Milton Friedman, the School Choice Movement, and Moral Formation
July 31st marks the 100th birthday of the economist Milton Friedman. Celebrations planned by proponents of free-markets will take place across the country to recognize and pay tribute to his legacy and the power of his ideas. I am speaking at an Americans for Prosperity event in town on the topic of school choice on his birthday. mentary this week is on school choice. Nobody has influenced and shaped the school choice movement more than Friedman. In my piece, I...
There’s More to Gender Pay Than Gender or Pay
There are some misleading statistics that never die. Take, for example, the claim that “American women who work full-time, year-round are paid only 77 cents for every dollar paid to their male counterparts.” For decades economists and pundits have explained why that figure, even if accurate, doesn’t tell us what we think it does (e.g, that woman are being discriminated against in the workforce). But many people are still confused by such claims, so it’s encouraging to hear Anna Broadway...
Evangelicals and Catholics Join Together to Defend Religious Freedom
In 1973, a pair of Supreme Court rulings helped convince many evangelicals and Catholics to align as co-belligerents in the struggle against abortion. In 2012, an executive branch mandate is having a similar effect, this time bringing the groups together to defend religious liberties. A new level of cooperation occurred last week when Wheaton College, a leading evangelical liberal arts school, joined with The Catholic University of America in filing a federal lawsuit opposing the Health and Human Services “Preventative...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved