Home
/
RELIGION & LIBERTY ONLINE
/
On man vs. robots, don’t trust the economic models
On man vs. robots, don’t trust the economic models
Apr 18, 2026 7:58 AM

Given the breakneck pace of improvements in automation and artificial intelligence, fears about job loss are taking more space in the cultural imagination.Symbolized by President Obama’s famous laments about ATM machines and the more recent concerns about Amazon’s “job-killing” grocery-store roboclerks, the anxiety is palpable and persistent.

Enter the economic planners and doomsayers, using elaborate models and forecasts to affirm such fears, predicting the rise of robot overlords and the demise of human labor. Take the famous 2013 study by economic historian Carl Frey and Oxford engineer Michael Osborne, which loudly estimated that 47 percent of U.S. employment is at “high risk” of being automated in the next decade. Or consider the more recent study by the Committee for Economic Development of Australia, which predicted that 40 percent of Australian jobs are at risk.

Such estimates paint a dismal economic future wherein humans are pushed to the side with little to contribute and even less to gain. But what might this picture be missing?

As Ross Gittins explains, mon modeling (a la Frey and Osborne) includes significant errors, oversights, and inconsistencies when applied to the real world:

For instance, the colleagues judged that surveyors, accountants, tax agents and marketing specialists were automatable occupations, whereas Australian employment in these has grown strongly in the past five years….Frey and Osborne say the need for dexterous fingers is an impediment to automation, but their method predicts there is an automation probability of 98 per cent for watch repairers.

Second, Frey and Osborne’s modelling makes the extreme assumption that if an occupation is automated then all jobs in that occupation are destroyed. The advent of driverless vehicles, for instance, is assumed to eliminate all taxi drivers and chauffeurs, truck drivers, couriers and more.

Third, their modelling assumes that if it’s technically feasible to automate a job it will be, without any need for employers to decide it would be profitable to do so. Similarly, it assumes there will be no shortage of the skilled workers needed to set up and use the automated technology.

More importantly, even if the predictions are generally correct about high-level trends — that certain jobs, sectors, and industries will indeed be largely automated — they fail to recognize or account for the unseen and unforeseen developments that result from automation. In turn, they ignore the transformative role of human potential and ingenuity amid technological progress:

More broadly, their modelling involves no attempt to take account of the jobscreated, directly and indirectly, by the process of automation. No one gets a job selling, installing or servicing all the new robots. Competition between the newly robotised firms doesn’t oblige them to lower their prices, meaning their customers don’t have more to spend – and hence create jobs – in other parts of the economy.

All that happens, apparently, is that employment collapses and profits soar. But if it happens like that it will be the first time in 200 years of mechanisation and 40 years puterisation.

Such an outlook requires not only a static view of the economy, but a remarkably dim view of human creativity and possibility. If we look to history, we see that automation has led to greater prosperity and productivity, making more room for humans, not less.

This is precisely because we are not mere machines, consigned to junk yards when particular solutions or services are rendered obsolete. We are creative and imaginative human persons created in the image of a creator God. We are fully capable of adapting, mobilizing, and innovating our modes of service to be in line with his purposes in the earth. When the economic conditions change and mechanization or automation replaces old ways of meeting human needs, es and new human services are created.

Automation will continue to disrupt our old ways of doing things. But knowing what we do about the past and the future of human possibility, we needn’t be fearful of our own position and power. As we survey the barrage of predictable reports about the end of human labor or the rise of robot dominance, let’s be sure to wield our hope and skepticism accordingly.

Image: Stock Snap, CC0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Faith in the faith-based initiative
Joe Knippenberg raises three issues with respect to my critique of the faith-based initiative (here and here). He writes first, “any activity that depends upon money is potentially corrupting, whether the source is governmental or private…. Why governmental money is different from private in this regard isn’t clear to me.” I agree that the potential for corruption is present in both cases, but the immediate constituency differs from private to public funds. For the former, the donors are the immediate...
More on the faith-based initiative
mentary last week on the situation of the Silver Ring Thing has occasioned some conversation on the Blog (here, here, here, and here). The consensus on the faith-based initiative seems to be that, in the words of William L. Anderson, they “were pointing out at the beginning that this was a bad idea, and that taking the state’s money ultimately would mean that the state would be interfering with the larger mission of these religious groups.” Contrariwise, Joseph Knippenberg, who...
Lent: freedom and responsibility
I would like to highlight another passage from Pope Benedict’s homily (mentioned below by Kishore) from last Sunday’s homily that has particular relevance to our work at Acton: We have listened together to a famous and beautiful passage from the Book of Exodus, in which the sacred author tells of God’s presentation of the Decalogue to Israel. One detail makes an immediate impression: the announcement of the Ten Commandments is introduced by a significant reference to the liberation of the...
In defense of private property
While there is a general acceptance of the role of private property for social order and economic prosperity, the challenges to private property have not ended. The eminent domain issue is one threat; es from environmentalist groups such as the Foundation for Deep Ecology and others who see humans as a drain on the earth and nature. Some environmentalists advocate the consolidation of land to be put under federal control and promote stringent land usage restrictions that would prevent a...
I Am David
If you haven’t seen it yet, I mend the film I Am David with Jim Caviezel and Ben Tibber. It is about a young boy, David, who escapes from a Bulgarian Prison Camp and undertakes a journey northward to Denmark. It is based on the children’s novel North to Freedom by Ann Holm. The movie contrasts the horror munist prison camp life with daily life of people in free societies. Normal everyday interactions of young David with a wealthy Italian...
Giving credit where credit is due
A snippet from Ecumenical News International: Presbyterians invest $1 million in church ‘bank’ that helps poor New York (ENI). The Presbyterian Church (USA) has invested US$1 million in Oikocredit, an organization established by the World Council of Churches that assists people in poor countries start small businesses. The investment is the largest in Oikocredit over more than a decade, the church announced earlier this week, making the 2.4-million-member US denomination the second-largest investor in the institution set up in 1975....
Costs and benefits of immigration
Hunter Baker at The Reform Club passes along a column by Maggie Gallagher that has him “rethinking” his position concerning illegal immigration. Gallagher notes, “Economic studies suggest that overall, immigration is a net wash, or a slight plus, for the American economy. But the pluses and minuses are not evenly distributed over the whole population: Lesser-skilled Americans pete for jobs that don’t require Ivy League credentials take the hit, while people like me enjoy a lot of the benefits.” Andrew...
The growing backlash against globalization
Actonites know about all the benefits of globalization. Most of these benefits are economic but also have much greater and often unseen social impact as well. Increased international trade in goods and services promotes division of labor and an efficient use of scarce resources, resulting in lower-priced, higher-quality products. The poor are often the greatest beneficiaries as both producers and consumers. People all over the e to recognize their increased interdependence, not only with their local grocer or tailor, but...
The North American Church and global stewardship
In this week’s Acton Commentary, “The North American Church and Global Stewardship,” I note that blessed with extraordinary material riches, Christians in North America are increasingly viewing their stewardship responsibilities in a global context. I look at one school in British Columbia and how their local building project also raised funds for a school in Sierra Leone. Dennis DeGroot, principal of Fraser Valley Christian High School, writes and informs me, “The money ing in for the school project. The students...
Monasticism and the future of Europe
There’s a perceptive article by Christopher Levenick on the Weekly Standard’s site. It’s titled “Monkish: What the increase of monastic vocations in Italy could mean for European secularism”. First, the surpising data: Italy […] is often viewed as a case study in secularization. Yet across the peninsula, weekly attendance at Catholic Mass has been steadily climbing for two decades. In 1980, roughly 35 percent of Italians regularly attended the Mass; by 2000 that figure had climbed to nearly 50 percent....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved