Home
/
RELIGION & LIBERTY ONLINE
/
On man vs. robots, don’t trust the economic models
On man vs. robots, don’t trust the economic models
Dec 3, 2025 11:50 PM

Given the breakneck pace of improvements in automation and artificial intelligence, fears about job loss are taking more space in the cultural imagination.Symbolized by President Obama’s famous laments about ATM machines and the more recent concerns about Amazon’s “job-killing” grocery-store roboclerks, the anxiety is palpable and persistent.

Enter the economic planners and doomsayers, using elaborate models and forecasts to affirm such fears, predicting the rise of robot overlords and the demise of human labor. Take the famous 2013 study by economic historian Carl Frey and Oxford engineer Michael Osborne, which loudly estimated that 47 percent of U.S. employment is at “high risk” of being automated in the next decade. Or consider the more recent study by the Committee for Economic Development of Australia, which predicted that 40 percent of Australian jobs are at risk.

Such estimates paint a dismal economic future wherein humans are pushed to the side with little to contribute and even less to gain. But what might this picture be missing?

As Ross Gittins explains, mon modeling (a la Frey and Osborne) includes significant errors, oversights, and inconsistencies when applied to the real world:

For instance, the colleagues judged that surveyors, accountants, tax agents and marketing specialists were automatable occupations, whereas Australian employment in these has grown strongly in the past five years….Frey and Osborne say the need for dexterous fingers is an impediment to automation, but their method predicts there is an automation probability of 98 per cent for watch repairers.

Second, Frey and Osborne’s modelling makes the extreme assumption that if an occupation is automated then all jobs in that occupation are destroyed. The advent of driverless vehicles, for instance, is assumed to eliminate all taxi drivers and chauffeurs, truck drivers, couriers and more.

Third, their modelling assumes that if it’s technically feasible to automate a job it will be, without any need for employers to decide it would be profitable to do so. Similarly, it assumes there will be no shortage of the skilled workers needed to set up and use the automated technology.

More importantly, even if the predictions are generally correct about high-level trends — that certain jobs, sectors, and industries will indeed be largely automated — they fail to recognize or account for the unseen and unforeseen developments that result from automation. In turn, they ignore the transformative role of human potential and ingenuity amid technological progress:

More broadly, their modelling involves no attempt to take account of the jobscreated, directly and indirectly, by the process of automation. No one gets a job selling, installing or servicing all the new robots. Competition between the newly robotised firms doesn’t oblige them to lower their prices, meaning their customers don’t have more to spend – and hence create jobs – in other parts of the economy.

All that happens, apparently, is that employment collapses and profits soar. But if it happens like that it will be the first time in 200 years of mechanisation and 40 years puterisation.

Such an outlook requires not only a static view of the economy, but a remarkably dim view of human creativity and possibility. If we look to history, we see that automation has led to greater prosperity and productivity, making more room for humans, not less.

This is precisely because we are not mere machines, consigned to junk yards when particular solutions or services are rendered obsolete. We are creative and imaginative human persons created in the image of a creator God. We are fully capable of adapting, mobilizing, and innovating our modes of service to be in line with his purposes in the earth. When the economic conditions change and mechanization or automation replaces old ways of meeting human needs, es and new human services are created.

Automation will continue to disrupt our old ways of doing things. But knowing what we do about the past and the future of human possibility, we needn’t be fearful of our own position and power. As we survey the barrage of predictable reports about the end of human labor or the rise of robot dominance, let’s be sure to wield our hope and skepticism accordingly.

Image: Stock Snap, CC0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Rev. Sirico on Sanders at the Vatican
This afternoon, Acton Institute President Rev. Robert A. Sirico joinedhost Neil Cavuto on Fox Business Network’s Cavuto: Coast to Coast to discuss Democratic Presidential Candidate Bernie Sanders’ visit to the Vaticanto participate in a conference examining Pope John Paul II’s 1991 encyclicalCentesimus Annus. You can watch the video below. ...
What Bernie Sanders Should Learn While at the Vatican
With the New York presidential primary only a few days away, most candidates are canvassing the state to drum up votes. But Bernie Sanders has taken a peculiar detour —to Rome. (Not Rome, NY. The one in Italy.) Sanders is delivering a 10-minute speech this morning at a Vatican conference hosted by the Pontifical Academy of Social Sciences memorate the 25th anniversary of Saint John Paul II’s encyclical, Centesimus Annus. Sander’s will be speaking oneconomy and social justice. In The...
Tesla Motors Releases a Car for the Masses That Runs on Coal
Electric cars are not a new invention, nor are they as popular as they once were. (They debuted in 1890 and by 1900 electric cars accounted for around a third of all vehicles on the road.) But over the past decade, thanks to Elon Musk and Tesla Motors, electric cars have e much more interesting. Tesla rolled out the first fully electric sports car in 2008 and a fully electric luxury sedan in 2012. And earlier this month they unveiled...
A Papal Revolution
This year marks the 125th anniversary of Pope Leo XIII’s encyclical Rerum Novarum and the beginning of the modern Catholic social encyclical tradition. In this landmark text, Leo courageously set out to examine the “new things” of his time, especially the changes associated with the Industrial Revolution. These included the emergence of an urbanized working class, the breakdown of old social hierarchies, and the rise of capitalism as well as ideologies such as socialism, munism, and corporatism. On April 20,...
Roundup: Samuel Gregg on Pope Francis and Overpopulation, Pope Leo XIII and Modernity, and Constitutional Conservatism
New articles from the indefatigable Samuel Gregg, research director of the Acton Insitute: Amoris Laetitia: Another Nail in the “Overpopulation” Coffin, The Catholic World Report Here the pope signals his awareness of the efforts of various organizations—the UN, the World Bank, the IMF, the EU, particular US administrations—to push anti-natalist policies upon developing nations. A Revolutionary Pope for Revolutionary Times, Crisis Magazine Between 1878 and 1903, Leo issued an astonishing 85 encyclicals. Many dealt squarely with the political, social, and...
Leftist Shareholders Attack Corporate Free Speech
On its website, Trinity Health trumpets its shareholder activism. Based in Livonia, Mich., the Catholic health care provider boasts operations in 21 states, which includes 90 hospitals and 120 long-term care facilities. For this last, Trinity should be lauded. For the first, however, your writer is left shaking his head. Among Trinity’s list of five shareholder advocacy priorities, two stand out: • uphold the dignity of the human person. • enable access to health care. In other words, issues any...
Rev. Sirico: Pope Francis’s Love Letter to the Family
“What the pope has brought forth is honest, timely and sensitive,” writes Rev. Robert A. Sirico, co-founder and president of the Acton Institute. “Amoris Laetitia explores plicated pastoral situations that any confessor will know all too well: challenges of how weak and fallen people can authentically live the faith.” In the Detroit News, Rev. Sirico discusses Pope Francis’s love letter to the family: The pope’s reflections are aimed at how to make a solid moral discernment in the midst of...
Is Paying Taxes a Christian Responsibility?
After almost three decades of filling out plex tax forms, you’d think I’d be used to it (or at least resigned to the onerous task). But every tax season plain even more than I did the year before. Why do I have to do this? Perhaps the problem, notes Daniel J. Hurst, is that I’m forgetting that it’s part of my responsibility as a Christian.“While we may have grumbled when filing our taxes this year,” says Hurst, “did we pause...
Money and Moral Absolutes
In medieval Europe merchants would often writeDeus enim et proficuum (“For God and Profit”) in the upper corners of their accounting ledgersorA nome di Dio e guadangnio (“In the Name of God and Profit”) on partnership contracts. These words reflected their authors’ conviction that banking and finance were economically useful endeavors,saysSamuel Greggin this week’s Acton Commentary. Luis Molina and the many other Christians who explored these areas throughout history were not searching for greater marketplace effi­ciencies. Their concern was moral....
A Policy Solution to Fix Inequality and Boost GDP
Andrew Biggs of AEI has a piece up today at Forbes addressing the gender pay gap and provides a neat solution: “forbid women from staying at home with their children.” As Biggs points out, such a policy would address perhaps the greatest root cause of gender pay inequality: varied work experience attributable to choices women make. “Most mothers who stay at home or work only part-time are doing what they wish to do and what they view as best for...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved