Home
/
RELIGION & LIBERTY ONLINE
/
On man vs. robots, don’t trust the economic models
On man vs. robots, don’t trust the economic models
Apr 9, 2026 3:01 AM

Given the breakneck pace of improvements in automation and artificial intelligence, fears about job loss are taking more space in the cultural imagination.Symbolized by President Obama’s famous laments about ATM machines and the more recent concerns about Amazon’s “job-killing” grocery-store roboclerks, the anxiety is palpable and persistent.

Enter the economic planners and doomsayers, using elaborate models and forecasts to affirm such fears, predicting the rise of robot overlords and the demise of human labor. Take the famous 2013 study by economic historian Carl Frey and Oxford engineer Michael Osborne, which loudly estimated that 47 percent of U.S. employment is at “high risk” of being automated in the next decade. Or consider the more recent study by the Committee for Economic Development of Australia, which predicted that 40 percent of Australian jobs are at risk.

Such estimates paint a dismal economic future wherein humans are pushed to the side with little to contribute and even less to gain. But what might this picture be missing?

As Ross Gittins explains, mon modeling (a la Frey and Osborne) includes significant errors, oversights, and inconsistencies when applied to the real world:

For instance, the colleagues judged that surveyors, accountants, tax agents and marketing specialists were automatable occupations, whereas Australian employment in these has grown strongly in the past five years….Frey and Osborne say the need for dexterous fingers is an impediment to automation, but their method predicts there is an automation probability of 98 per cent for watch repairers.

Second, Frey and Osborne’s modelling makes the extreme assumption that if an occupation is automated then all jobs in that occupation are destroyed. The advent of driverless vehicles, for instance, is assumed to eliminate all taxi drivers and chauffeurs, truck drivers, couriers and more.

Third, their modelling assumes that if it’s technically feasible to automate a job it will be, without any need for employers to decide it would be profitable to do so. Similarly, it assumes there will be no shortage of the skilled workers needed to set up and use the automated technology.

More importantly, even if the predictions are generally correct about high-level trends — that certain jobs, sectors, and industries will indeed be largely automated — they fail to recognize or account for the unseen and unforeseen developments that result from automation. In turn, they ignore the transformative role of human potential and ingenuity amid technological progress:

More broadly, their modelling involves no attempt to take account of the jobscreated, directly and indirectly, by the process of automation. No one gets a job selling, installing or servicing all the new robots. Competition between the newly robotised firms doesn’t oblige them to lower their prices, meaning their customers don’t have more to spend – and hence create jobs – in other parts of the economy.

All that happens, apparently, is that employment collapses and profits soar. But if it happens like that it will be the first time in 200 years of mechanisation and 40 years puterisation.

Such an outlook requires not only a static view of the economy, but a remarkably dim view of human creativity and possibility. If we look to history, we see that automation has led to greater prosperity and productivity, making more room for humans, not less.

This is precisely because we are not mere machines, consigned to junk yards when particular solutions or services are rendered obsolete. We are creative and imaginative human persons created in the image of a creator God. We are fully capable of adapting, mobilizing, and innovating our modes of service to be in line with his purposes in the earth. When the economic conditions change and mechanization or automation replaces old ways of meeting human needs, es and new human services are created.

Automation will continue to disrupt our old ways of doing things. But knowing what we do about the past and the future of human possibility, we needn’t be fearful of our own position and power. As we survey the barrage of predictable reports about the end of human labor or the rise of robot dominance, let’s be sure to wield our hope and skepticism accordingly.

Image: Stock Snap, CC0

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Innovation is a Moral Obligation
Innovation is an ethical matter through and through, says Chris MacDonald, because ethics is fundamentally concerned with anything that can promote or hinder human wellbeing. Innovation is generally a good thing, ethically, because it is aimed at allowing us to do new and desirable things. Most typically, that gets expressed in the painfully vague ambition to ‘raise productivity.’ Accelerating our rate of innovation is a worthy policy objective because we want to be more productive as a society, to increase...
PovertyCure: Lasting Solutions to Poverty
PovertyCure was featured in Forbes Magazine last week. Alex Chafuen, one of Acton’s founding board members, featured PovertyCure in his article on champions of innovation. He writes: A new multifaceted initiative, called PovertyCure, provides abundant materials and resources for those who want to create lasting solutions to poverty. The program is founded on the conviction that each human person can be a source of great creativity. It highlights the incentives needed to unleash the entrepreneurial spirit that fills the developing...
A High-Tech Base for Acton’s Free Market Mission
The Acton Institute, founded 23 years ago, is ready to move into its new home in the heart of Grand Rapids, MI. Not only will Acton have more room for events, visiting scholars, and conferences, the new building boasts the best in technological innovations, while seeking SERF (Society of Environmentally Responsible Facilities) certification for its re-use and recycling of the original historic building at 98 E. Fulton. According to : The $7 million remodeling project creates a lecture hall, conference...
Trade, Aid, and Bumper Sticker Strategy
In the ing issue of Comment magazine, I examine how free trade orients us towards the good of others. In doing so, I argue against the value of pious banalities and cheap slogans. I include examples like, “Go in peace; keep warm and well fed,” or, “When goods do not cross borders, armies will.” The latter is often attributed to Bastiat, and while it captures the spirit, if not the letter of Bastiat’s views, the closest analogue is actually found...
A World Without Work: Where Civilization Slowly Melts Away
In his latest column, Ross Douthat contemplates what a world without work might look like: Imagine, as 19th-century utopians often did, a society rich enough that fewer and fewer people need to work — a society where leisure es universally accessible, where part-time jobs replace the regimented workweek, and where living standards keep rising even though more people have left the work force altogether. If such a utopia were possible, one might expect that it would be achieved first among...
The FAQs: The Sequester
Another week, another Congress-created budget crisis. First it was the sovereign debt crisis, then the fiscal cliff crisis, and now the sequester crisis. Here’s what you need to know about the sequester. What exactly is the sequester? In August 2011 Congress passed the Budget Control Act (BCA) to prevent the sovereign default that could have resulted from the 2011debt ceiling crisis. The BCA not only created the Joint Select Committee on Deficit Reduction (aka the mittee”) but stipulated that if...
Governing as Crisis Manager-in-Chief
George Washington knew a thing or two about leadership during a crisis. Arguably one of the greatest military leaders in modern history, he was chosen as president of a new nation, one with a idealistic notion of liberty. He was also acutely aware that a cohesive nation was a calm one, and that governing required order and unity: The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is...
Is America Becoming Europe? A Whiteboard
Samuel Gregg’s book ing Europe details the faltering economies of many European nations, and offers a prescription of how and why America can avoid the same fate. Encounter Books has produced the following whiteboard to illustrate the book’s main points. ...
Chaput: The Next Pope and a Re-Formation
The historic resignation of Pope Benedict XVI continues to hold the world’s attention. The pope used yesterday’s Angelus address to say good-bye to throngs of well-wishers, while the Vatican announced today that the conclave to choose Benedict’s successor can begin as soon as March 15. Charles Chaput, Archbishop of Philadelphia, says the work left behind for Benedict’s successor (and indeed for the whole Church) is “sobering”: A bishop friend of mine said recently that what we need now more than...
Benedict XVI: Magnanimity in an Age of Self-Promotion
Since Benedict’s resignation we’ve been treated to almost two weeks of conspiracy mongering about the “real” reasons behind Pope Benedict XVI’s decision to step down. It’s been everything from Piers Morgan’s ceaseless yammering about his “doubts” to theories about the pope hiding out in the Vatican in fear of an arrest warrant issued by “unknown European” entities concerning clergy sexual misconduct, and still lingering hope among some that this time it really was the butler who did it. Yet, if...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved