Home
/
RELIGION & LIBERTY ONLINE
/
On #GivingTuesday, avoid benevolent harm
On #GivingTuesday, avoid benevolent harm
Jan 30, 2026 2:03 PM

Everyone is familiar with Black Friday and Cyber Monday. Now in its seventh year, #GivingTuesday has also e a permanent and popular fixture in the post-Thanksgiving landscape.

#GivingTuesday occurs on the Tuesday immediately after Thanksgiving. On this special day people are encouraged to donate their money toward charitable causes. The official website for #GivingTuesday states that it “is a global day of giving fueled by the power of social media and collaboration.” #GivingTuesday has been astonishingly successful. Last year it generated 21.7 billion social media impressions and more than $300 million in donations.

As charitable organizations solicit donations under the #GivingTuesday banner, potential donors should carefully consider who they are giving to. In addition to concerns about the organization’s financial integrity, donors must gauge whether their charity of choice is unintentionally harming their intended beneficiaries. Indeed, some organizations unwittingly inflict benevolent harm. This tragic e happens more often than people realize and can be especially true of efforts that seek to serve those in material poverty.

How can one’s charity actually undermine the causes or people they mean to champion? When serving the material poor, there are numerous ways charitable giving can go wrong. Creating unhealthy dependencies or an entitlement mentalities are one way. Undermining people’s dignity can be yet another.

The next logical question then is this: how can we avoid benevolent harm? A first step would be to understand the true meaning of charity. The Latin root word of “charity” is caritas, or love, the greatest of the theological virtues. St. Thomas Aquinas provides us a simple but helpful definition of love: “To will the good of the other” (Summa Theologica, II-II, art. 26, q. 6).

When charity is defined as “willing the good of the other,” it ought to necessitate that more reflection and thought be given towards the practical effects of one’s charitable acts. To will the good of the other goes far beyond a sugar high feeling after a donate button is pressed, with no thought given to whether that donation truly empowers someone. Caritas goes beyond a check-list mentality of doing an obligatory “good deed for the day.” No, true charity, true love seeks to affirm the dignity of people, enables them to utilize their God-given talents, and equips people to stand on their own two feet.

Here are three questions to consider when giving to a charitable organization. Does that organization’s efforts:

1.) Affirm or undermine people’s dignity? Everyone, being made in the Image of God (Gen. 1:26-7), enjoys intrinsic worth and is worthy of respect. Furthermore, people’s appropriate sense of pride and self-respect ought to be affirmed as much as possible. When we constantly place ourselves or the charities we support in the position of giver and continually relegate the material poor to the position of mere receivers, we undermine their dignity and self-worth. Instead, organizations should seek to partner with the material poor and be led by their vision and dreams.

How materially poor people are displayed in organizations’ marketing pieces can also serve to affirm or undermine people’s dignity. Charities that throw around photos of children with flies in their eyes or display people rummaging around in trash probably aren’t all that concerned about people’s dignity. Look for charities whose municates needs but simultaneously show people as proud, dignified, and possessing talents they can employ if only given a chance.

2.) Promote or discourage work? Contrary to popular belief, work is a gift given to us long before the fall (Gen. 2:15). We are made to work. Any charitable organization that intentionally or unintentionally discourages able-bodied people from working and providing for themselves and their families errs greatly. Make sure the charities you support don’t unintentionally develop dependency or entitlement within people they work with.

Look for organizations that seek to start businesses or enable people to start businesses themselves. It is enterprises, both large and small, that provide jobs, enable people to utilize their God-given talents, and provide the foundation for economic flourishing.

3.) Possess an exit strategy? Some charitable organizations seem to have institutional longevity as their main goal when they should in fact be working themselves out of the job. For example, munity development organization should have a date by which they want munity they have been working in to be self-sustaining. Once that is achieved, the organization should leave the area as quickly as possible.

Ask organizations if they have an exit strategy. Do they seek to build up a charitable empire? Or does the organization strive to reach certain goals that allow people to stand on their own two feet?

The answer to these three questions will go a long way in helping you determine organizations that are worthy of your support. So on this #GivingTuesday, don’t just give. Consider the practical results of your charity. Study the charities you give to and most of all, will the good of the other.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
More than a Moral Case for Free Enterprise
Brian Fikkert, a Professor of Economics and Community Development at Covenant College and the Executive Director of the Chalmers Center for Economic Development, takes a look at Arthur Brooks’ The Road to Freedom: How to Win the Fight for Free Enterprise in this week’s edition of CPJ’s Capital Commentary. I think it’s a pretty balanced review, and Fikkert rightly highlights some of the important strength’s of Brooks’ work. But he also highlights some specifically theological concerns that have animated my...
On Call in Culture Hall of Fame
Our On Call in munity has been on a journey exploring different areas that God has us On Call in Culture. We have such a munity of people living their lives to bring God glory. Here are examples of people we have seen who are being On Call in Culture in their life and work. Are there other job areas you would like to see us focus on? We’d love to hear what you think! ARTIST “Art is the transcendent...
Envy and Resentment Lead to Bad Law
When es to Swiss bank accounts, pop culture brings to mind wealthy people who hide assets from various groups, such as the IRS or their jilted family members. Our sympathies do not align with the type of people we imagine hold Swiss accounts. In fact, it is easy to get quite envious of the idea of holding a Swiss bank account, or possibly resentful that others can that are well off can avoid paying as much in taxes as possible....
“Somebody else made that happen”: tell it to an entrepreneur
On Friday, President Obama, during a campaign event in Virginia, told the crowd that people with successful businesses couldn’t give themselves a bit of credit: Look, if you’ve been successful, you didn’t get there on your own. You didn’t get there on your own. I’m always struck by people who think, well, it must be because I was just so smart….Somebody helped to create this unbelievable American system that we have that allowed you to thrive. Somebody invested in roads...
Hayek’s Recipe for Economic Recovery
A major reason why the nation has historically prospered, says John B. Taylor, is because Americans worked within a policy framework that was predictable and based on the rule of law, with strong incentives emanating from a reliance on markets and a limited role for government. When we deviate from that standard—as we have for the past few years—we struggle. But we can find our way back if we’d follow Hayek’s recipe for recovery: In implementing this new economic strategy,...
Samuel Gregg: Challenging Liberals on Economic Immobility
On National Review Online, Acton Research Director Samuel Gregg challenges liberals on economic immobility: When es to applyingliberté, égalité, fraternitéto the economy, modern liberals have always been pretty much fixated on the second member of this trinity. It’s a core concern of the bible of modern American liberalism: John Rawls’sA Theory of Justice(1971). Here a hyper-secularized love of neighbor is subsumed into a concern for equality in the sense of general sameness. Likewise, economic liberty is highly restricted whenever there’s...
Arthur Brooks’ ‘5 Myths About Free Enterprise’
American Enterprise Institute president and 2012 Acton University plenary speaker Arthur Brooks has a recent column in The Washington Post that lists five myths about free enterprise. Brooks’ five myths address some of free enterprise’s mon critiques and do so by giving free enterprise a moral aspect. The five points are especially relevant this election season, he says, because the two candidates represent such different fiscal perspectives. Here’s a look a myth #2: 2. Free markets are driven by greed....
How to Create an Underclass
Several years ago economist Walter Williams explained “How Not to Be Poor”: Avoiding long-term poverty is not rocket science. First, graduate from high school. Second, get married before you have children, and stay married. Third, work at any kind of job, even one that starts out paying the minimum wage. And, finally, avoid engaging in criminal behavior. Williams is right—it’s not rocket science. Yet many Americans are shocked to discover that life choices are often (though certainly not always) the...
Rev. Sirico Included in New Catholic Resource Site
Franciscan University has launched the site Faith and Reason intended to be a hub for Catholic intellectual life. The Rev. Robert Sirico, along with others such as Cardinal Raymond Burke, prefect of the Supreme Tribunal at the Apostolic Signatura and Father Raniero Cantalamessa, OFM Cap, preacher to the Papal Household, are contributors to the site which focuses on issues concerning the Church, culture, politics, philosophy, morality and the marketplace. Read more about Faith and Reason here. ...
‘We take those freedoms for granted, but they aren’t automatic anywhere’
Professional baseball player. Starting catcher for the Detroit Tigers. Starting catcher in the 2011 All-Star Game. At only 25, Alex Avila has already created a terrific career. Yet, he is very mindful of what might have been. In a recent interview, Avila notes that his Cuban roots could have led to a very different life for him and his family: Both of my grandfathers actually fled from Cuba during the Communist Revolution in the 1950s, so it’s not surprising that...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved