Home
/
RELIGION & LIBERTY ONLINE
/
On Banning ‘Make A Difference’
On Banning ‘Make A Difference’
Mar 27, 2026 3:43 AM

One of my dreams is to meet the person responsible for introducing the charge to young adults to “go out there and make a difference.” Youth and young adults are pressured and challenged to go “make a difference” but making a difference has never been clearly defined or quantified anywhere. For a few years now I have refused to tell my students to “go change the world” or “go make a difference.” Do those phrases really mean anything?

In light of this, I was naturally confused by Neal Samudre’s article over at Relevant Magazine titled “6 Things Holding You Back From Making a Difference.” The six things fort, entitlement, apathy, money, time, and yourself. That is, we are often fortable with our current circumstances. We often feel like we deserve to have whatever we desire. We lose interest in the things that matter outside of ourselves. We often reduce life to making money. We waste a lot of time. And, finally, we talk ourselves out of getting personally involved in important issues.

Ok, great. I get that. In fact, these are all part of the human condition that keeps us from doing all the regular things mands, like loving God and loving neighbor. My suspicion, however, is that the main “thing” holding young people back from “making a difference” is that they are being sent out on a mission that has no real meaning or a mission that is solely defined by one’s individual, and likely narcissistic, interpretation.

Samudre opens by saying, “As a child, I used to dream of changing the world. But now, I no longer treat that dream as a reality.” I believe this happens to many young adults because such dreams cannot be realized. Samudre continues,

We all want to be world changers, but many of us give up on the idea as childish and unrealistic. Maybe we think we can’t make much difference as one person, or our contribution will be too small. We can placent, settling into our normal routines and giving up on the idea that we can really make an impact.

But recently I began changing my perspective on things. I realized that it is only a choice not to make a difference in the world, and an idiotic one at that. There are no real circumstances truly hindering us from making a difference, whether it’s in the lives of two people or 2 million, whether through giving of our time, talents, money, influence or whatever else.

Again, what do phrases like “world changer,” “make an impact,” and “make a difference” mean? I have no idea. If you send a young adult on a mission to go “make a difference” it is like sending them out to sea without a map or navigational equipment. A mission without a map does nothing but cause anxiety and stress.

It seems that Jesus, alternatively, teaches something more concrete and real. When missioned his people to be certain kinds of people and to do certain things he also provided a guide to navigate how to do that, and a scale to measure what that looks like: the Scriptures themselves. I am left wondering why mission to love is not enough for us to say to young adults? The mandment is to love God and love neighbor (Matt 22:36-40) and there is nothing more challenging and life-giving than that mission. Why do we need to tell young people to “go make a difference”?

Perhaps young adults are paralyzed by the notion of making a difference because the aphorism provides no direction. Maybe the apathy Samudre sees is actually confusion. Maybe the wasted time is simply not knowing what to do. Besides, “making a difference” and “changing the world” are actually up to God. Christians missioned to lose themselves in “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy” (Phil 4:8). And God, in the mystery of his economy, works it all out to fulfill his agenda, not ours.

I wonder, then, if it might be best to drop these supererogatory phrases altogether and stick to calling people to love. That’s right, it may be time to ban the use of “making a difference.” In the end, my response to Samudre is that there is only one thing, not six, possibly keeping people from “making a difference” and that is telling them something as meaningless as that in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
At The Intersection Of Capitalism And Disability
There is a group of workers out there who are uniquely qualified for many jobs, intensely interested in working and being as independent as possible, often joyful in attitude and thankful for the little things many of us take for granted. They are adults with cognitive and intellectual disabilities. I’m not talking about “pity” jobs here. I’m talking about people with real talents who are looking to share those talents with others in a way that is mutually beneficial. Most...
The Freedom Of Free Trade
At The Stream, Anne Bradley writes about the freedom that free trade brings. Why does free trade matter? We live in a world of scarcity: we have unlimited wants and limited means (resources) to satisfy those wants.As individuals, we aren’t good at producing everything we need to survive. We are limited in our talents and opportunities.We flourish when we are free to trade the things we are better at producing for the things we are not as good at producing....
Foster Care Rules Conflict With Religious Freedom
Some of the earliest documentation of children being cared for in foster homes can be found in the Old Testament and in the Talmud, notes the National Foster Care Parent Association (NFPA). And early Christian church records also show children were boarded with “worthy widows” who were paid by collections from the congregation. The modern foster care movement also has roots in religious-based charity. In the mid-1850s, the work of Charles Loring Brace, a minister and director of the New...
Why is the Episcopal Church Working as a Debt Collector?
For decades The Episcopal Church (ECUSA) has faced declining membership (in 1966, the ECUSA had 3,647,297 members; by 2013, the membership was 1,866,758, a decline of 49 percent.) But even when people are leaving the pews someone still has to pay for those pews, as well as the other overhead costs e with running a large organization. Not surprising, the denomination has sought ways to bring in additional revenue. Currently, the ECUSA has two primary sources of e. According to...
How to Destroy Your Local Bookstore
What would you do if you hated independent bookstores? Maybe you work for or a bookseller shot your dad or you just want people to read less. For whatever reason, you want to see small businesses that sell books go out of business. What should you do to help destroy your local bookstore? As San Francisco is finding out, the best strategy for destroying small booksellers is to simply raise the minimum wage. In November, 77 percent of voters approved...
Holiday vs. Holy Day: Labor Day and Feast of St. Joseph the Worker
When divorced from God’s plan, work is merely labor, a rudderless everyday job. Today May 1 is Labor Day in Italy and in virtually all of Europe. Alas, it is hardly festive. There is not much to celebrate here in terms of job growth and wealth creation. Economic figures across this Old and Aging Continent are like proverbial diamonds in the rough: there is much potential for glory, but with a lot of precision cutting and polishing still to do....
Pakistan: Christians And Debt Bondage
Christians make up a tiny minority in the nation of Pakistan, where the state religion is Islam. In many places, Pakistani Christians are persecuted and enslaved. Nowhere is this more evident in the kilns and brick-making industry. According to Christians In Pakistan, entire families are ensnared in “debt bondage” in the kilns, with children as young as five working. The normal routine of a ‘pathera’ or family working at a brick kiln is rolling balls of clay, placing them in...
Why Religious Liberty Should Be a Foreign Policy Priority
The U.S. Commission on International Religious Freedom (USCIRF) has issued its 2015 annual report on religious liberty around the world. In their report, the USCIRF documents religious freedom abuses and violations in 33 countries and makes county-specific policy mendations for U.S. policy. One country worthy of particular attentions is Afghanistan. For the past nine years USCIRF has designated Afghanistan as a country of particular concern, a country where the violations engaged in or tolerated by the governmentare serious and are...
Connecting To The Internet
While Internet access is nearly ubiquitous in the West and in many other parts of the world, about 5 billion people still cannot access the world marketplace and information engine that is the ‘net. Some places don’t have connectivity or a ready power supply; for other people, the cost of a laptop is out of their reach. (Yes, smart phones and tablets can access the Internet, but they don’t offer the storage, keyboard, mouse or operating system that puter does.)...
The Greek Economy: It’s Just Plain Ugly
Greece has had to deal with a very uncertain economic outlook over the past decade or so, but now it’s getting downright ugly. Greece owes over $1 billion this month in debt repayments, along with pensions, government salaries and other obligations. They likely don’t have the money. The rapidly deteriorating Greek economy makes its already daunting debt pile even harder to manage, a key point of contention between Athens and its lenders. The [European Commission’s] latest forecast reckons that Greece’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved