Home
/
RELIGION & LIBERTY ONLINE
/
On Banning ‘Make A Difference’
On Banning ‘Make A Difference’
Apr 11, 2026 1:41 PM

One of my dreams is to meet the person responsible for introducing the charge to young adults to “go out there and make a difference.” Youth and young adults are pressured and challenged to go “make a difference” but making a difference has never been clearly defined or quantified anywhere. For a few years now I have refused to tell my students to “go change the world” or “go make a difference.” Do those phrases really mean anything?

In light of this, I was naturally confused by Neal Samudre’s article over at Relevant Magazine titled “6 Things Holding You Back From Making a Difference.” The six things fort, entitlement, apathy, money, time, and yourself. That is, we are often fortable with our current circumstances. We often feel like we deserve to have whatever we desire. We lose interest in the things that matter outside of ourselves. We often reduce life to making money. We waste a lot of time. And, finally, we talk ourselves out of getting personally involved in important issues.

Ok, great. I get that. In fact, these are all part of the human condition that keeps us from doing all the regular things mands, like loving God and loving neighbor. My suspicion, however, is that the main “thing” holding young people back from “making a difference” is that they are being sent out on a mission that has no real meaning or a mission that is solely defined by one’s individual, and likely narcissistic, interpretation.

Samudre opens by saying, “As a child, I used to dream of changing the world. But now, I no longer treat that dream as a reality.” I believe this happens to many young adults because such dreams cannot be realized. Samudre continues,

We all want to be world changers, but many of us give up on the idea as childish and unrealistic. Maybe we think we can’t make much difference as one person, or our contribution will be too small. We can placent, settling into our normal routines and giving up on the idea that we can really make an impact.

But recently I began changing my perspective on things. I realized that it is only a choice not to make a difference in the world, and an idiotic one at that. There are no real circumstances truly hindering us from making a difference, whether it’s in the lives of two people or 2 million, whether through giving of our time, talents, money, influence or whatever else.

Again, what do phrases like “world changer,” “make an impact,” and “make a difference” mean? I have no idea. If you send a young adult on a mission to go “make a difference” it is like sending them out to sea without a map or navigational equipment. A mission without a map does nothing but cause anxiety and stress.

It seems that Jesus, alternatively, teaches something more concrete and real. When missioned his people to be certain kinds of people and to do certain things he also provided a guide to navigate how to do that, and a scale to measure what that looks like: the Scriptures themselves. I am left wondering why mission to love is not enough for us to say to young adults? The mandment is to love God and love neighbor (Matt 22:36-40) and there is nothing more challenging and life-giving than that mission. Why do we need to tell young people to “go make a difference”?

Perhaps young adults are paralyzed by the notion of making a difference because the aphorism provides no direction. Maybe the apathy Samudre sees is actually confusion. Maybe the wasted time is simply not knowing what to do. Besides, “making a difference” and “changing the world” are actually up to God. Christians missioned to lose themselves in “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy” (Phil 4:8). And God, in the mystery of his economy, works it all out to fulfill his agenda, not ours.

I wonder, then, if it might be best to drop these supererogatory phrases altogether and stick to calling people to love. That’s right, it may be time to ban the use of “making a difference.” In the end, my response to Samudre is that there is only one thing, not six, possibly keeping people from “making a difference” and that is telling them something as meaningless as that in the first place.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Kuyper on the ‘Sacred Calling’ of Scholarship
The church has found a renewed interest in matters of “faith-work integration,” but while we hear plenty about following the voice of God in business and entrepreneurship, we hear very little about the world of academia.What does it mean, as a Christian, to be called to the work of scholarship? In Scholarship, a newly released collection of convocation addresses by Abraham Kuyper, we find a strong example of the type of reflection we ought to promote and embrace. For Kuyper,...
Pope Francis And Foreign Policy: A Voice For The Poor
In a lengthy World Affairs piece, journalist Roland Flamini takes the position that Pope Francis is a “major player” on the stage of global foreign policy. Flamini examines the pope’s travels in the Holy Land and the Ukraine, noting “that the non-European pope is shaping his own foreign policy course.” The article also discusses the pope’s meeting with President Obama, noting that while the pope is firmly “anti-consumerist,” Obama is the political leader of a country where shopping is a...
Think Things Are Getting Better For Girls In China? Not So
While Jezebel tells women to get fighting mad about having to pay more for deodorant than men, and HuffPo is worried about why women “really” shave their legs, real feminists (you know, those who care about all women [and men], from conception until natural death) are noting that girls in China are in no better shape than they were under the most draconian years of Communism. Girls are being abandoned: at train stations, at “baby hatches,” at orphanages, or simply...
Radio Free Acton: The Intellectual Life of Edmund Burke
This week on Radio Free Acton, Michael Matheson Miller takes the interviewer’s chair for a conversation with David Bromwich, Sterling Professor of English at Yale University, to discuss the thought of Edmund Burke in the wake of the release of Bromwich’s first volume of what will be a two-volume intellectual biography of Burke. This week’s conversation touches on Burke’s view of the human person, his thoughts on progress in the arts and sciences, and his role in the modern conservative...
A Christian Alternative to Unicorn Governance
The centuries-long debate between conservatives and progressives about governance, argues Michael Munger, is essentially a disagreement about a simple concept: whether the State is a unicorn. Unicorns, of course, are fabulous horse-like creatures with a large spiraling horn on their forehead. They eat rainbows, but can go without eating for years if necessary. They can carry enormous amounts of cargo without tiring. And their flatulence smells like pure, fresh strawberries, which makes riding behind them in a wagon a pleasure....
Platitudes Make For Poor Policies
A platitude is a flat, dull, or trite remark, especially one uttered as if it were fresh or profound. Politicians love platitudes, which is why we have laws with names like the Clean Air Act, the Pure Food Act, the Fair Sentencing Act, and the Anti-Puppy Kicking Act (okay, I made up that last one). Since no one is for dirty air, impure food, unfair sentencing, puppy-kicking, who could possibly oppose such legislation? But the devil, as they say, is...
Wanted: Code of Shareholder Ethics
With the mountain of books and articles that have been written about business ethics, one wonders why nothing much has been written on what we might call shareholder ethics. I’m thinking of religious shareholder activists such as As You Sow and the Interfaith Center on Corporate Responsibility. As it turns out, these groups trade on the moral status of their respective members to further agendas seldom related to matters of religious faith. Instead, the clergy and religious in shareholder activist...
Local Law Enforcement In U.S. Must Improve Aid To Human Trafficking Victims
In the world of human trafficking, there are pockets of hope across the U.S. In Cook County, Ill., Sheriff Tom Dart works relentlessly to improve not only the prosecution of human traffickers, but also the aid that law enforcement brings to victims. Dart began to realize several years ago that prostitutes were cycling through the justice system over and over, receiving no help to stay out of jail. Knowing that the women are, as he put it, “victims of crimes...
What You Need To Know About ISIS Right Now: A Primer
It’s a sad fact that ISIS has e part of our vocabulary, but many of us still don’t know a lot about this terrorist movement. At Aleteia, news editor John Burger spent time with some people knowledgeable abaout this group, and created a top 10 list. Burger spoke to Father Elias D. Mallon, external Affairs Officer of the New York-based Catholic Near East Welfare Association;Jesuit Father Mitch Pacwa of EWTN, and William Kilpatrick, author ofChristianity, Islam and Atheism: The Struggle...
The politicization of life and death and what it means
Many people once viewed politics merely as a form entertainment. We could all collectively laugh at the likes of Edwin Edwards even if he was notoriously corrupt. Many folks in Louisiana embraced the former governor for his antics and not merely for his ability to fix every problem in the state. I’m certainly not defending Edwards’s criminal past, but now we look to every politician to solve society’s problems, as if politics could. Because politics is now life and death...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved