Home
/
RELIGION & LIBERTY
/
Oliver Ellsworth
Oliver Ellsworth
Oct 22, 2026 1:37 AM

From 1745 to 1807.

Liberty is a word which, according as it is prehends the most good and the most evil of any in the world.

Oliver Ellsworth played an instrumental role in the shaping of the early Republic. Not only did he ratify the constitution but he also served as Chief Justice of the United States from 1796 to 1800. Ellsworth, a delegate to the Constitutional Convention from Connecticut, is credited with dropping the term "national" for the arm of the central government and replacing it with "federal."

At the convention, Ellsworth played a major role in passing the Great Compromise, which allowed U.S. Senators to be elected by state legislatures. In 1913, the Constitution was amended, allowing for direct election by the people.

He was a supporter of a system of government that maintained the principle of local rule and understood central government as the body that would strengthen the rights of property and the harmony of the republic. So firm was mitment to local control that he returned to the service of state and local government after his federal service.

Ellsworth was born in Windsor, Connecticut, in 1745. He attended Yale and transferred to Princeton, where after studying theology for a time in preparation for the ministry, turned in the direction of law and was admitted to the bar in 1771. Ellsworth also farmed to supplement his law e, which was modest early in his career.

He was a supporter of the American Revolution, actively serving in the Connecticut government and in 1777 he was appointed to represent Connecticut in the Continental Congress. He oversaw important mittees and fervently worked to cobble together support for General George Washington during a time that many described as "the darkest hour of the revolution." In a tribute to Ellsworth delivered to the 1902 graduating law class at Harvard, Henry Cabot Lodge declared, "It was hard and thankless work not shining brilliantly before the eyes of men, but all the more to be honored because done in obscurity, in the midst of distrust and contempt, and without hope of either present applause or of future reward."

Michael Toth, author of Founding Federalist: The Life of Oliver Ellsworth said of the New Englander,

For the entirety of his life, Ellsworth was a regular churchgoer who prayed daily and invoked his faith with his children. 'This life is but an embryo of our existence,' he wrote his daughter Abigail in December 1791, 'and derives its consequences only from its connection with future scenes.'

He believed strongly that religious moral formation and character was instrumental to the health of a nation. After the death of his young son Oliver Jr., Ellsworth penned a beautiful letter to his wife saying, "This world has now fewer charms in my eyes than it once did & I have no doubt but you can say the same. Happy for us, if it keeps a better world more constantly in view, and is a means of bringing us to those joys and rest into which I fully believe our dear departed little son is already entered."

Ellsworth was instrumental in helping to shape an America with an independent judiciary and a system of federalism. John Adams later called Ellsworth "the firmest pillar" of the federal government during its earliest years. If Ellsworth is largely forgotten today, he should be remembered again as somebody who returned to serve locally, though he once was called to the highest level of government.

Hero of Liberty image attribution:See page for author [Public domain], via Wikimedia Commons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Limitations of the Economic Way of Thinking
The noted ecological writer Bill McKibben began a recent article for Audubon magazine with the following suggestion for a thought experiment: Let’s assume, for the duration of this article, that to you trees are vertical stalks of fiber, that a forest carries no more spiritual or aesthetic value than a parking lot, that woodland creatures are uninteresting sacks of calories, and that the smell of sunbaked pine needles on a breezy June afternoon merely matches the scent es from...
Shining a Light in a Dark Place
To anyone familiar with its vast and growing literature, the environmental movement seems dominated by darkness. Consider the messages of just a few of its more vocal segments: • The biological egalitarianism of the “Deep Ecologists,” whose founder, Norwegian ecosopher (philosopher of ecology) Arne Naess declares, “the equal right to live and blossom is an intuitively clear and obvious value axiom. Its restriction to humans is an anthropocentrism with detrimental effects upon the life quality of humans themselves.” •...
Our Stewardship Mandate
The Genesis account of creation is clear on a central point that many secular environmentalists find scandalous: The earth is entrusted to the human family for our use. After God created man and woman in his image, he blessed them with the words: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the seas, the birds of the air, and all the living things that move on this earth.” This is the...
The Role of Responsibility in a Free Society
One way to think about the role of responsibility in a free society is to imagine a society where freedom is absent. Writers from ancient times have drawn sketches of just this sort of society. These imagined Utopias–conjured up by Plato, Thomas More, and the medieval monk Campanella–have all been similar in their broad outlines. Property is held mon and distributed by the magistrates according to need. Children are raised collectively. There is no freedom of association, freedom of...
The Reformation Roots of Social Contract
Contrary to much secular thought, the historic emergence of a social contract that guarantees human liberty stems from the seedbed of Geneva’s Reformation. To be sure, a different social contract, the humanist one, had its cradle in the secular thinking of the Enlightenment. The one I refer to as the social covenant (to distinguish) has resisted tyranny, totalitarianism, and authoritarianism with consistent and irrepressible force; the other has led to oppression, large-scale loss of life, and the general diminution...
Have Dominion Over All These
I recently visited a friend of mine in Tuscany, an American artist named Shelly Goldstein. Shelly paints impressionist landscapes of the Tuscan countryside, with plenty of poppies, olive groves, herds of oxen, orchards, and usually the remains of an ancient torre, or an isolated chapel already centuries old when Columbus was a boy in Genoa, or off in the distance a typical little Tuscan town perched on a hilltop. Shelly paints in other parts of the world as well--Africa,...
Healing Lives, One Person at a Time
Her name was Anna. Her mother was an alcoholic, and she and her live-in boyfriend were unemployed. Looking for an apartment and a job was overwhelming, because she had never done so before. She had no savings, no furniture, and few clothes. Anna was estranged from her older daughter and her husband. She was cynical and believed in nothing because she had seen little in life to trust. Truth was a matter of expediency to her—she did and said...
The New Challenge of Reform
The news from the front is encouraging. “Welfare reform working,” shouts one USA Today headline. “Welfare rolls falling,” another paper declares. The bold new course of reform charted by the 1996 welfare reform act appears to be on a path to success. In Arizona, there is a surge of married men looking for, and finding, jobs. In Florida, welfare rolls have fallen seventeen percent in just seven months. Nationwide, states are reveling in the additional 1.5 billion dollars in...
Scholastic Economics: Thomistic Value Theory
It has been seventy years since historian Richard Henry Tawney concluded in his Religion and the Rise of Capitalism that, “the true descendant of the doctrines of Aquinas is the labor theory of value.” By this, he appears to mean that Saint Thomas Aquinas’ writings in value theory entail the proposition that the basis of value of an economic good is the amount of human labor expended in producing it. Thus, Tawney adds, “the last of the Schoolmen was...
The Only Hope for Civic Renewal
In the last few years, there has been a revival in interest in the role that private charity can play in the revitalization of civil society. This renewed interest is partly driven by an overwhelming sense that most of us have, regardless of political and ideological interests, that the modern welfare state has produced less-than-impressive results. I would take this analysis much further: The welfare state has been plete disaster, in some instances creating, and in others enhancing, a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved