Home
/
RELIGION & LIBERTY ONLINE
/
Obama’s dream not for all God’s children
Obama’s dream not for all God’s children
Jan 18, 2026 2:40 PM

August 28 at Denver’s Mile High Stadium, the son of a black African delivered a rousing acceptance speech for the Democratic presidential nomination. It occurred 45 years to the day after Martin Luther King, Jr. stood on the steps of the Lincoln memorial and told America “I have a dream.”

Even Americans unconvinced that the Democratic nominee is the right choice for America should take heart from the fact that half a century after King struggled against vicious, institutionalized racism, the United States has e a place that can fairly consider an African-American for the highest political office in the land.

But if as King urged, we are careful to judge a person not by the color of his skin but by the content of his character, the convergence stretching across 45 years begs a question: Has Barack Obama’s political career embodied Martin Luther King’s dream of justice for all?

King dreamed of a day when his nation would “live out the true meaning” of a creed inscribed in the Declaration of Independence: “all men are created equal” and “are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The reality is, Barack Obama supports policies that aggressively, even violently undermine that dream.

One might assume I’m referring to the rights of the unborn, and certainly Obama has voted consistently to deny unborn babies the right to life. Obama even blocked modest attempts to end the gruesome practice of partial birth abortion. After the cervix is dilated in this procedure, the baby–who often is old enough to survive outside the womb–is partially delivered, feet first. The abortionist then sticks a needle into the back of the child’s head and suctions out her brains. As an Illinois state senator, Obama twice refused to support a bill banning the practice.

While this is worth noting, I had in view a more startling instance of Senator Obama deviating from Dr. King’s vision of justice for all. Recently California pastor Rick Warren interviewed Obama as part of the Saddleback Forum and, at one point, asked the candidate, “At what point does a baby get human rights in your view?” The senator said that answering the question was “above my pay grade.”

Most of the subsequent media analysis assumed that his answer applied only to unborn babies. But the senator’s voting record tells a different story.

In 2001 and 2002, as an Illinois state senator, Obama repeatedly declined to vote for the Born Alive Infant Protection Act, a bill to protect newborns who survive late-term abortions. Senator Obama has asserted that problems in the wording of the bills drove his decisions not to support this and the partial-birth abortion bills. But in 2003 the Born Alive Infant Protection Act was sent to mittee Obama chaired, giving him the chance to modify anything about the bill he disliked. He never called the bill up for a vote.

Obama has presented himself as a pro-choice moderate. In fact, Obama is far to the left of his own party on the born-alive issue. A similar bill in the U.S. Congress was opposed by only 15 members of the House and was passed unanimously in the U.S. Senate. The bill was even supported by NARAL Pro-Choice America. This is not surprising: the bill outlaws infanticide. What is surprising is that Senator Obama could not find a way to support the bill.

In his “I Have a Dream” speech, King said, “Now is the time to make justice a reality for all of God’s children.” But Obama has refused to extend justice, even the most basic human right, to a segment of the youngest children among us.

Some people have tried to minimize the difference between King and today’s abortion-on-demand lobby by pointing to an award King accepted from Planned Parenthood in 1966. But in a Feb. 25 written release, King’s niece, Dr. Alveda Scott King, noted that King accepted the award when “abortion was illegal in every state and before Planned Parenthood started publicly advocating for it.” In Planned Parenthood’s citation for the award, “not only is no mention of abortion made, it states that ‘human life and progress are indeed indivisible.'”

King’s niece added, “Dr. Martin Luther King, Jr., said, ‘The Negro cannot win if he is willing to sacrifice the future of his children for fort and safety,’ and, ‘Injustice anywhere is a threat to justice everywhere.’ There is no way my uncle would condone the violence of abortion, violence that Planned Parenthood has always tried to mask, which brings painful deaths to babies and can result in torn wombs, serious infections, and emotional devastation for their mothers.”

The Declaration of Independence, and the U.S. Constitution that followed, called for a limited national government that protected the inalienable rights of its citizens. At least as regards health care, Senator Obama is advocating something quite different: an ever expanding nanny state intimately involved in our medical choices, and yet one unwilling to protect a newborn child’s inalienable right to life.

In his interview with Warren, Obama emphasized that as a nation we “still don’t spend enough time thinking about the least of these.” But who counts as “the least of these”? A newborn who has survived an attempt on her life strikes me as a pretty good candidate.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Are the culture wars unique to our times?
Culture wars are plex with overlapping conflicts that are often confused and conflated, says John D. Wilsey in this week’s Acton Commentary. For the past five decades, Americans have waged what has monly referred to as a “culture war.” A number of authors have examined the culture wars from philosophical, historical, and sociological standpoints, especially since the early 1990s—Charles Murray, Robert Putnam, James Davison Hunter, Philip Gorski, and Andrew Hartman to name a few. It is tempting to see the...
An introduction to the Solow Model
Note: This is post #80 in a weekly video series on basic economics. The Solow model was named after Robert Solow, the 1987 winner of the Nobel Prize in Economics. Among other things, the Solow model helps us understand the nuances and dynamics of growth, says Alex Tabarrok of Marginal Revolution University. The model also lets us distinguish between two types of growth: catching up growth and cutting edge growth. As you’ll soon see in this video, a country can...
France’s 200 roads to serfdom
One of Europe’s most robust welfare states may be proving that government intervention and true social solidarity are inimical forces. Many economic interventionists on both sides of the Atlantic cite the Catholic social teaching of “solidarity” – or, at least, their own conception of it – to justify far-reaching government policies of wealth confiscation and redistribution. The British philosopher Julian Baggini wrote in The Guardian that “Tax Freedom Day” should be celebrated as “Social Solidarity Day.” But heavy-handed government policy...
Winners of 2018 Mini-Grants on Free Market Economics
The Acton Institute Mini-Grants on Free Market Economics program accepts proposals from faculty members at colleges, seminaries, and universities in the United States and Canada in order to promote the scholarship and teaching of market economics. This program allows for collaboration between faculty from different universities, as well as help future leaders to emerge, strengthen, and expand the existing network of scholars within economics. Entrants may submit proposals in two broad categories: course development and faculty scholarship. Here is plete...
Unemployment as economic-spiritual indicator — May 2018 report
Series Note: Jobs are one of the most important aspects of a morally functioning economy. They help us serve the needs of our neighbors and lead to human flourishing both for the individual and munities. Conversely, not having a job can adversely affect spiritual and psychological well-being of individuals and families. Because unemployment is a spiritual problem, Christians in America need to understand and be aware of the monthly data on employment. Each month highlight the latest numbers we need...
The NHS and the spell of the White Witch
In The Lion, the Witch, and the Wardrobe, C.S. Lewis described the dreary state of Narnia under the curse of the White Witch as “always winter but never Christmas.” His assessment may soon apply to the National Health Service (NHS), whose annually intensifying “winter crisis” threatens to e permanent, according to the UK’s leading doctors’ association. “The winter crisis has truly been replaced by a year-round crisis,” said Dr. Chaand Nagpaul, chairman of the British Medical Association (BMA). Each winter,...
Why tariffs and protectionism makes Americans poorer
Earlier today President Trump imposed tariffs on imported steel (25 percent) and aluminum (10 percent) from the European Union, Canada and Mexico. Not surprisingly, the tariffs triggered immediate retaliation from U.S. allies against American businesses and farmers. “This is protectionism, pure and simple,” said Jean-Claude Junker, president of the European Commission.Junker is correct. The tariffs are are a form of protectionism that is frequently proposed by populists and Democrats. But what is wrong with protectionism? The short answer is that...
6 Quotes: G.K. Chesterton on freedom and virtue
Yesterday was the 144th birthday of G.K. Chesterton. In his honor, here are six quotes by the great British writer on freedom and virtue. On defending virtue: “The act of defending any of the cardinal virtues has today all the exhilaration of a vice.” On modern freedom: “Most modern freedom is at root fear. It is not so much that we are too bold to endure rules; it is rather that we are too timid to endure responsibilities.” On courage:...
Radio Free Acton: Seeking flourishing in the context of poverty; Upstream on ‘Redeeming Transcendence in the Arts’
On this episode of Radio Free Acton, Andrew Vanderput, PovertyCure strategy and engagement manager at Acton, holds a discussion with Peter Greer, president and CEO of Hope International, on how human flourishing can be brought about in the context of poverty. Then, on the Upstream segment, Bruce Edward Walker talks to author Jeremy Begbie about his new book, Redeeming Transcendence in the Arts. Check out these additional resources on this week’s podcast topics: Learn more about PovertyCure Learn more about...
Want to ‘change the world’? Embrace the glories of economic scale
As the latest crop of college graduates enters the workforce, many ing fully loaded with grandiose plans for “social transformation,” “giving back to munities,” and “making a difference.” Unfortunately, such phrases have e slippery slogans based on a cultural imagination that is far too narrow in its basic assumptions. Whether spurred along by the idealism of college professors, the hurrahs of mencement speeches, or the hedonistic calls of cultural tropes (“follow your passion!”), today’s youth are often clouded with a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved