Home
/
RELIGION & LIBERTY ONLINE
/
Nun: Abortion-funding stimulus is ‘the faithful answer’ to COVID-19
Nun: Abortion-funding stimulus is ‘the faithful answer’ to COVID-19
Apr 6, 2026 12:18 AM

The Senate passed the “American Rescue Plan” on Saturday without the Hyde Amendment, a legislative rider that protects taxpayers from having to fund abortion-on-demand. However, a prominent Roman Catholic nun has celebrated the $1.9 trillion stimulus package, calling on “every single member of Congress” to vote for it and saying the abortion-funding measure makes strides toward “ending child poverty.”

The current version of the American Rescue Plan contains $414 billion in taxpayer dollars not subject to Hyde Amendment protections, possibly subjecting them to use on elective abortions or insurance plans that cover elective abortions in, e.g., COBRA insurance plans.

“The American Rescue Plan is the faithful answer to those in need,” said Sr. Simone Campbell, executive director of Network Lobby for Catholic Social Justice. She also described the bill as mon good legislation.”

In addition to the domestic abortion funding, the bill “breaks with 47 years of congressional precedent by appropriating over $700 million of global health funds not subject to the Helms amendment, which prohibits taxpayer funding of abortion abroad,” according to the Family Research Council.

It also boosts Title X funding by $50 million which, if Biden repeals the Trump-era Protecting Life in Global Health Assistancepolicy, will e another revenue stream for Planned Parenthood, the nation’s largest abortion provider.

Sr. Campbell’s organization, Network, posted a message on Twitter on Monday to “celebrate” the bill’s passage. “This legislation protects vulnerable people,” Sr. Campbell said.

“I’m so proud of what we plished together,” Sr. Campbell added on Twitter.

Passing the #AmericanRescuePlan is just the beginning of what we must do to #BuildAnew. Child poverty will be cut in half, struggling families will be able to pay their bills and put food on the table, vaccines will reach everyone. I'm so proud of what we plished together

— Sr. Simone Campbell (@sr_simone) March 8, 2021

In addition to being morally and ethically illicit, funding the violation of an unborn child’s unalienable right to life is (thankfully) politically unpopular. More than three-quarters of Americans, including 55% of Democrats, oppose taxpayer-funded abortions overseas, a recent Marist poll found. A majority of Americans, including one-third of Democrats, also oppose government funding of abortions in the U.S., as well.

The Hyde Amendment has guided U.S. abortion policy for more than four decades. Republican- and Democratic-controlled Congresses alike passed the measure, introduced by the late Republican Congressman Henry Hyde of Illinois, each year since 1976. Commonsense restrictions on government spending have attracted a broad bipartisan coalition that has included President Jimmy Carter and, until June 2019, Joe Biden.

“The government should not tell those with strong convictions against abortion, such as you and I [sic], that we must pay for them [sic],” then-Senator Joe Biden once wrote to a constituent. “Those of us who are opposed to abortion[s] should not pelled to pay for them.”

Not only does government funding of abortion force taxpayers to subsidize the intrinsically immoral action of the taking the life of a separate, distinct human being, it also increases the number of abortions performed annually. The laws of economics hold that government subsidies create perverse incentives. When the subject is abortion, taxpayer funds increase abortions.

“The Hyde Amendment has saved a total of 2,409,311 lives” between 1976 and 2020, according to the scholarship of pro-life scholar Michael J. New, visiting assistant professor of political science and social research at the Catholic University of America.

After Hyde, the birthrate among women on Medicaid increased by 13% in states where taxpayers no longer funded abortion. “[O]ne of every nine people born to a mother on Medicaid in a state not funding abortions through Medicaid owes his or her life to the Hyde Amendment,” writes New.

However, Sr. Campbell does not support the American Rescue Plan without reservation. “One critical piece failed to make it to the final version of this bill,” she said on Monday.

Unfortunately, she did not mean the Hyde Amendment; she meant the $15 minimum wage.

“Our Catholic faith calls us to insist that workers be able to support their families adequately on their salaries,” she said.

Yet “employment would be reduced by 1.4 million workers” if the minimum wage reaches $15 an hour, according to a Congressional Budget Office analysis released on February 8.

That’s a lower calculation than a 2019 CBO report on the same legislation, which found a $15 minimum wage would throw up to 3.7 million people out of work by 2025. Those millions would not be able to support their families at all, increasing government dependence – and contradicting Campbell’s stated reason for backing the policy.

Sr. Campbell suffers from mon misconception that the government can simply legislate economic reality. Yet the laws of economics do not yield to legislators’ intentions, whether good or ill. If the cost of labor increases to the point that it erases the employer’s profit margin, he will fire (or not hire new) employees.

Even if the American Rescue Plan lifted people out of poverty, rather than spending future generations further into debt, it would not merit the support of faithful Christians because of its abortion funding.

The Vatican made the moral calculus clear in a 2004 document titled Worthiness to Receive. “Not all moral issues have the same moral weight as abortion and euthanasia,” says the guidance, written by then-Cardinal Joseph Ratzinger, who is now Emeritus Pope Benedict XVI.

It goes so far as to say that a priest or Eucharistic minister “must refuse to distribute Holy Communion to someone” who votes for or “take[s] part in a propaganda campaign in favour” of “civil laws that authorize or promote abortion.” Supporting publicly funded abortions will demonstrably increase the number of abortions.

Sr. Campbell’s proffered reason for supporting the bill is that the legislation offers a way to “take meaningful action to care for our struggling families by raising wages and ending child poverty.” She justifies her support of this legislation, as she did her advocacy for the Affordable Care Act, by saying that government economic interventions benefit “the least of these” – the same passage from Matthew 25 that government-expanding members of both parties invoked when expanding Obamacare coverage.

Her celebration of a bill that funds abortion-on-demand proves that church authorities who do not understand the laws of economics may e willing to sacrifice the least of these in the name of “the least of these.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Capitalism without Bankruptcy
On the first half of today’s installment of The Diane Rehm Show, Jerry Taylor, a senior fellow at the Cato Institute got off a good line in the midst of a discussion concerning federal regulation of emission standards. Concerning the performance of the American car manufacturers parison to that of foreign automakers, and the moral hazard involved in the various bailouts, Taylor said, “Capitalism without the threat of bankruptcy is like Christianity without the threat of hell. It doesn’t work...
PBR: What is Wrong with Socialism?
This week we introduce a new regular feature we’re calling “PowerBlog Ramblings” (PBR). The concept is simple: we’ll post a question along with some background for why that question has been selected, and various PowerBlog contributors and guests will respond to that question. We’ve named this feature “PowerBlog Ramblings” in part as an allusion to the publication with which the institute’s namesake Lord Acton was closely associated for a time, The Rambler, which was in part aimed “to provide a...
The ‘P’ Word
This guy fails the ‘anthropological Rorshach’ test: Jonathon Porritt, who chairs the government’s Sustainable Development Commission, says curbing population growth through contraception and abortion must be at the heart of policies to fight global warming. He says political leaders and green campaigners should stop dodging the issue of environmental harm caused by an expanding population. The 2 child limit that Porritt encourages is not just an attempt to limit population growth, but is instead a policy that would put the...
Jesus and the Parables
By happy serendipity two books of related interest caught my attention today. The first is David Cowan’s Economic Parables: The Monetary Teachings of Jesus Christ (Paternoster, 2007). Michael Kruse mends the book in a brief review. The other book is a newly-announced Christianity Today award winner in the “Biblical Studies” category. The judges describe Klyne R. Snodgrass’ Stories with Intent: A Comprehensive Guide to the Parables of Jesus as “a superb culmination of career-long reflection on one of the most...
Acton Commentary: Obama and the Moral Imagination
mentary today looks at President Obama’s deft use of narrative — the art of story telling — to inspire and motivate. By his own admission, Obama has taken a page from the playbook of the Great Communicator himself, Ronald Reagan. Reagan biographer Lou Cannon told the Chicago Tribune last year that Obama has “a narrative reach” and a talent for story telling that reminds him of the late president. Reagan “made other people a part of his own narrative, and...
Worth a Reflective Chuckle (or Two)
Government is most surely a divinely-ordained reality, and a blessing that we must celebrate. But governments realize their task when they recognize their own divinely-ordained limits. Government exists as a form mon grace to preserve the world for ing, when the government as an order of preservation will give way to a divine monarchy (“Every knee will bow.”). In the words of Dietrich Bonhoeffer, the government is here to keep “open” the orders of the world for Christ. But when...
What do the Cold War and the Sexual Revolution have in common?
An awesome piece from Mary Eberstadt in First Things… She starts with a description of the intellectual elite’s thoughts munism before the fall of the Berlin Wall– despite the evidences. She then cites Jeane Kirkpatrick’s contemporary analysis in her essay of the title echoed by Eberstadt: “The Will to Disbelieve”. From there, Ebestadt draws an analogy to “the sexual revolution”– “the powerful will to disbelieve in the harmful effects of another world-changing social and moral force governed by bad ideas”....
New Book: Cleveland on Economic Policy
As the media bombard us with misleading language describing the role of government in the economy (e.g., that a stimulus plan will “inject money” or “create jobs”), those who know better need to keep up a steady drumbeat mon sense concerning the potential and track record of the state’s involvement in economic affairs. Long-time Acton associate Paul Cleveland’s newly published Unmasking the Sacred Lies is a valuable contribution to the effort. Professor of Economics at Birmingham-Southern College, bines here a...
PBR: History Casts Doubt
In response to the question, “What is wrong with socialism?” I can hardly do better than Pope John Paul II, who wrote in Centesimus Annus, “the fundamental error of socialism is anthropological in nature,” because socialism maintains, “that the good of the individual can be realized without reference to his free choice.” The socialist experiment is attractive because its model is the family, a situation in which each gives according to his ability and receives according to his need—and it...
PBR: Aristotle on What is Wrong with Socialism
In response to the question, “What is wrong with socialism?” Writing well over 2000 years ago, Aristotle answered Plato, whose Republic advocated socialism, thusly: What mon to the greatest number gets the least amount of care. People pay most attention to what is their own: they care less for what mon; or, at any rate, they care for it only to the extent to which each is individually concerned. Even when there is no other cause for inattention, people are...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved