Home
/
RELIGION & LIBERTY ONLINE
/
North Korea’s economic and cultural reversals mark Kim Jong-un’s 10th anniversary
North Korea’s economic and cultural reversals mark Kim Jong-un’s 10th anniversary
Apr 19, 2026 8:28 AM

COVID and failures at international summits have caused Pyongyang to reverse economic reforms and openness to South Koran pop culture. The future is beginning to look a lot like his father’s past.

Read More…

Communism has spawned only one full-scale monarchy: the Democratic People’s Republic of Korea. On December 17, 2011, 70-year-old Dear Leader Kim Jong-il died. That very same day, Kim’s 27-year-old son, Kim Jong-un, was put forth as the “Great Successor” and surrounded by elderly “mentors” who were supposed to guide him as he took over the leadership. Many observers counted him out, but he had a killer instinct, literally—ordering the execution of his Uncle Jang Song-thaek, among many others.

Kim then sought to transform his image, moving to reform his economy and open the country up culturally. He even participated in a spate of international summits, most dramatically with President Donald Trump. Yet after the failed Kim-Trump summit in February 2019, the precocious North Korean leader began running almost entirely in reverse. Kim now increasingly looks like a redo of his grandfather’s and father’s authoritarian, isolationist policies, with even more nuclear weapons and missiles in hand.

Throughout his reign, however, he neither hinted at political liberalization nor brooked opposition. Indeed, he ordered a record number of executions—340 within five years, 140 of the executed in the top ranks. And he appeared to make a political point with his choice of means, including antiaircraft guns and a banned nerve agent. The only positive: He was more transparent, acknowledging a failed missile test and poor economic performance, even tearing up during one talk.

And yet, unlike his father, Kim promised real economic change. Kim pere refused to act even amid mass starvation in the 1990s, although he allowed the development of private markets as North Koreans struggled to survive. Then, in 2009, wrote Marcus Noland of the Peterson Institute for International Economics, he employed a mandatory currency exchange “to curtail the rise of market activities and the development of pathways to wealth—and potentially power—beyond state control.”

Kim fils, however, wanted to go another way. Shortly after taking power, he proffered the byungjin policy, or dual economic and military development, to move away from his father’s “military-first” strategy. He promoted autonomy and flexibility for agriculture and industry—limited but meaningful changes. A “new middle class” began to taste more of the good life. In early 2018, explained the University of Virginia’s Ruediger Frank, Kim “went a step further and declared that the goals ofbyungjinwere achieved, and the new strategic line of the Party would be to concentrate all efforts on socialist economic construction.”

A desire to accelerate economic progress apparently animated Kim’s interest in the summits with Trump. The U.S. administration even prepared a curious video purporting to show the kind of economic development that North Korea could expect if Kim yielded his nuclear arsenal.

However, after the failure to reach agreement at the 2019 Hanoi summit, Kim turned inward, largely cutting diplomatic contacts with the U.S. and South Korea, reemphasizing military and nuclear development, sealing the borders in an attempt to keep out COVID-19, and retreating from economic reform. The latter may have been an inevitable result of the North’s decision to isolate itself from the world in response to the pandemic. “North Korea seems to be rolling down the path of new unprecedented levels of isolationism,” noted Daminov Ildar of Visionary Analytics, who believed Pyongyang’s lack of a modern medical system left little choice: “Hermetically sealing itself off from the outside world was the only rational choice.”

Moreover, Kim may have seen greater state control as a necessary response to the failure to achieve sanctions relief. He told leaders of the Workers’ Party of Korea (WPK): “The DPRK-U.S. standoff, which has lasted for generations, has now pressed into a clear standoff between self-reliance and sanctions.”

At the WPK’s Eighth Congress in January 2021, much was said about the economy, but not much about greater market freedom. Chad O’Carroll, CEO of Korea Risk Group, tweeted that there was “no apparent interest in reform, sanctions relief, or an opening of the economy.” Six months later, The Economist warned that “Entrepreneurial freedoms are being curtailed. State media and party economists have returned to the familiar old rhetoric of autarky and central control.”

Alas, economic retreat has not served the North Korean people well. In April, Kim spoke to the WPK of “another more difficult ‘arduous march,’” as the mass famine in the 1990s was called. A more fundamental change in political direction might also be involved. The agricultural disaster had forced a loosening of economic controls for North Koreans to survive. Victor Cha and Lisa Collins of CSIS contended that “the growth of markets is the single most significant socioeconomic development to occur in North Korea over the last 20 years.”Refugees and defectors crossed the border along with goods. So did information, first on CDs and DVDs, then on flash drives and SD cards.

Kim originally appeared to e greater cultural openness. A few months into his tenure, Disney characters took to the stage (without Disney’s approval!) during a televised concert. Kim was reported to have a “grandiose plan to bring about a dramatic turn in the field of literature and arts this year.” In 2018, the DPRK hosted a K-pop concert, which reportedly “moved” Kim.

By now, most North Koreans, including members of the elite, have viewed South Korean movies, television, and K-pop, erasing decades of indoctrination. Observed The New York Times: “North Korean state propaganda had long described South Korea as a living hell crawling with beggars. Through the K-dramas, first smuggled on tapes and CDs, young North Koreans learned that while they struggled to find enough food to eat during a famine, people in the South were going on diets to lose weight.”

Presumably in response, Kim launched an assault on outside culture and campaign for ideological rejuvenation. For instance, he denounced South Korea’s “vicious culture” and his government mandated up to 15 years hard labor for possessing or watching K-pop and other entertainment and death for sellers and smugglers. Anyone found to “speak, write or sing in South Korean style” risks two years imprisonment. Kim even denounced the “attire, hairstyles, speeches, behaviors” of dissolute youth, including North Koreans who adopted more familiar South Korean modes of address.

Earlier this year, a classmate reported “three students cutting their hair like K-pop idols, hemming their pants above their ankles, and singing along to music videos of South Korean songs.” The government sent them to a labor camp for “re-education” and “expelled the students’ parents … for turning a blind eye to their children’s anti-socialist behavior and providing an environment that encouraged the behavior to continue.”

According to a new Transitional Justice Working Group report, there have been executions in “seven instances of ‘watching or distributing South Korean videos.’ … The group notes at least one reported example of a man executed for illegally selling CDs and USBs containing South Korean movies, dramas and music videos.”

Kim has also enlisted DPRK young people in an ideological campaign. As a result of their activism, he said, “vicious sanctions and pressure and tenacious ideological and cultural infiltration has vanished like bubbles in the face of this strong current.” In contrast to the rest of the world, “only the Korean young people who have grown up under the embrace of the socialist motherland unhesitatingly volunteer to exchange their cards of capital citizenship with notes of dispatch to coal mines, cooperative farms, grand construction sites and islands far from cities.”

What happens when COVID ebbs? Some analysts believe that Kim will return to greater economic openness. However, he may have concluded that significant sanctions relief is unlikely without abandoning nuclear weapons. Without greater access to world markets, an open economy offers less growth potential. In addition, the vehemence of his attack on foreign, and especially South Korean, culture suggests he may e to recognize that his father and grandfather were right to limit economic reform to minimize ideological infection from abroad. Thus, he may seek to maintain economic isolation to promote ideological isolation.

Kim Jong-un took power promising his impoverished, oppressed people a better life. Some observers hoped he would be a reformer. Instead, he has intensified political controls, reversed economic reform, tightened cultural restrictions, and accelerated North Korea’s missile and nuclear programs. Unless he does another volte-face, his people face decades more of stultifying hardship.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Government funds bring corruption to Mayberry
Front Royal, Virginia, is just 70 miles from Washington, D.C., by road but a million miles away by culture. One resident described the town, which bills itself as “the northern gateway way to the Shenandoah Valley,” as “sort of like Mayberry.” This author, having visited the city many times, can confirm that description. Federal, state, and local authorities say the town has e victim to tens of millions of dollars in embezzlement and corruption involving more than a dozen county...
Giuseppe Franco to Deliver the 2019 Calihan Lecture: ‘Religion, Society, and the Market’
Mark your calendar! As announced earlier this year, Professor Giuseppe Franco is the recipient of the 2019 Novak Award. In the ing 19th annual Calihan Lecture, Franco will examine the social philosophy and economic ethics of Wilhelm Röpke, 19th century economist said to be one of the spiritual fathers of the social market economy. The lecture will take place on Wednesday, October 9, 2019 at the University of San Diegoin California, during which Prof. Matt Zwolinski, director of the University’s...
6 ways to combat consumerism
The Gospel reading on Sunday was the story of Lazarus and the rich man. I often refer to this parable in discussions about poverty, because Augustine points out that it was not wealth that sent the rich man to hell, but his indifference. He just didn’t care. He was too attached to the world and his ings and goings to notice Lazarus. As Pope mented in Evangelii gaudium, Almost without being aware of it, we end up being incapable of...
Farewell Letter from Rome
This will be my last letter from Rome, as I am resigning as director of Istituto Acton, effective tomorrow, October 1. I started writing these monthly pieces in January 2010 to give you some idea of what it’s like to live and work in the Eternal City, with occasional missives from different parts of the world that I visited. I hope you have found them entertaining, maybe even enlightening. After twenty wonderful years here, it is simply time for a...
On mythical materialism
Secular materialists and atheists like Richard Dawkins and Sam Harris like to mock religious people for being superstitious and illogical: resorting to fanciful explanations of events by invoking the work of God or miracles. Yet it is always amusing to me to see the length that materialists will go to hold fast to their mythical materialist beliefs. It almost charming to watch Sam Harris make a logical case for determinism and against the existence of free will, all the while...
St. Nikolai Velimirovic: How Christians should view technology
Like Americans today, St. Nikolai Velimirovic witnessed dizzying technological changes between his birth in 1881 and the day he died in 1956 in a rural Pennsylvanian monastery. The former bishop of the Serbian Orthodox Church, who spent time in the Nazi concentration camp at Dachau, shared how Christians should view technology – something equally important in our day, as everyone from parents to legislators offers their own solutions. “The New Chrysostom,” as he was known, began with an eloquent turn-of-phrase:...
David Deavel reviews ‘Justice in Taxation’ by Robert Kennedy
Recently at the Imaginative Conservative, David Deavel, assistant professor of Catholic Studies at the University of St. Thomas, reviewed one of the newest contributions to the Acton Institute’s long-running Christian Social Thought monograph series: Justice in Taxation by Robert G. Kennedy. After framing the review with a personal touch, Deavel outlines the central questions of Kennedy’s book: The Gospel answer to whether it’s lawful to pay taxes is that we should indeed “render unto Caesar what is Caesar’s” (see Mark...
Acton Line podcast: Is Catholicism at odds with the American experiment?
In 1995, Pope John Paul II spoke to a crowd in Baltimore, MD, saying, “Democracy cannot be sustained without a mitment to certain moral truths about the human person and munity. The basic question before a democratic society is: how ought we to live together?” This question has proved important throughout history and has left some people wondering how neutral our founding ideas were and whether particular faith traditions, especially Catholicism, patible with the American political order. So what defines...
Bruce Ashford: Marxism is a false religion (video)
If Marxism despises religion, why does it take on all the trappings of the most fanatical faith? Bruce Ashford, the provost of Southeastern Baptist Theological Seminary, discusses this in a video released today. Ashford traces those who view Marxism as an idolatrous religion, not to some backwoods minister, but to French philosopher Raymond Aron, a contemporary of Jean-Paul Sartre. Aron’s 1955 book The Opiate of the Intellectuals, Ashford says, teaches that “structurally and existentially Marxism functions more like a religion...
Freedom, virtue and redemption: what have we been saved from?
“We have a sense that, actually, we do not have to be redeemed by Christianity but, rather, from Christianity,” wrote Pope Benedict XVI in an outstanding essay first published in English last year with the title Salvation: More Than a Cliché? “There is an insistent feeling that, in truth, Christianity hinders our freedom and that the land of freedom can appear only when the Christian terms and conditions have been torn up.” The question that the Pontiff Emeritus asks is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved