Home
/
RELIGION & LIBERTY ONLINE
/
North Korea’s economic and cultural reversals mark Kim Jong-un’s 10th anniversary
North Korea’s economic and cultural reversals mark Kim Jong-un’s 10th anniversary
Apr 26, 2026 7:40 AM

COVID and failures at international summits have caused Pyongyang to reverse economic reforms and openness to South Koran pop culture. The future is beginning to look a lot like his father’s past.

Read More…

Communism has spawned only one full-scale monarchy: the Democratic People’s Republic of Korea. On December 17, 2011, 70-year-old Dear Leader Kim Jong-il died. That very same day, Kim’s 27-year-old son, Kim Jong-un, was put forth as the “Great Successor” and surrounded by elderly “mentors” who were supposed to guide him as he took over the leadership. Many observers counted him out, but he had a killer instinct, literally—ordering the execution of his Uncle Jang Song-thaek, among many others.

Kim then sought to transform his image, moving to reform his economy and open the country up culturally. He even participated in a spate of international summits, most dramatically with President Donald Trump. Yet after the failed Kim-Trump summit in February 2019, the precocious North Korean leader began running almost entirely in reverse. Kim now increasingly looks like a redo of his grandfather’s and father’s authoritarian, isolationist policies, with even more nuclear weapons and missiles in hand.

Throughout his reign, however, he neither hinted at political liberalization nor brooked opposition. Indeed, he ordered a record number of executions—340 within five years, 140 of the executed in the top ranks. And he appeared to make a political point with his choice of means, including antiaircraft guns and a banned nerve agent. The only positive: He was more transparent, acknowledging a failed missile test and poor economic performance, even tearing up during one talk.

And yet, unlike his father, Kim promised real economic change. Kim pere refused to act even amid mass starvation in the 1990s, although he allowed the development of private markets as North Koreans struggled to survive. Then, in 2009, wrote Marcus Noland of the Peterson Institute for International Economics, he employed a mandatory currency exchange “to curtail the rise of market activities and the development of pathways to wealth—and potentially power—beyond state control.”

Kim fils, however, wanted to go another way. Shortly after taking power, he proffered the byungjin policy, or dual economic and military development, to move away from his father’s “military-first” strategy. He promoted autonomy and flexibility for agriculture and industry—limited but meaningful changes. A “new middle class” began to taste more of the good life. In early 2018, explained the University of Virginia’s Ruediger Frank, Kim “went a step further and declared that the goals ofbyungjinwere achieved, and the new strategic line of the Party would be to concentrate all efforts on socialist economic construction.”

A desire to accelerate economic progress apparently animated Kim’s interest in the summits with Trump. The U.S. administration even prepared a curious video purporting to show the kind of economic development that North Korea could expect if Kim yielded his nuclear arsenal.

However, after the failure to reach agreement at the 2019 Hanoi summit, Kim turned inward, largely cutting diplomatic contacts with the U.S. and South Korea, reemphasizing military and nuclear development, sealing the borders in an attempt to keep out COVID-19, and retreating from economic reform. The latter may have been an inevitable result of the North’s decision to isolate itself from the world in response to the pandemic. “North Korea seems to be rolling down the path of new unprecedented levels of isolationism,” noted Daminov Ildar of Visionary Analytics, who believed Pyongyang’s lack of a modern medical system left little choice: “Hermetically sealing itself off from the outside world was the only rational choice.”

Moreover, Kim may have seen greater state control as a necessary response to the failure to achieve sanctions relief. He told leaders of the Workers’ Party of Korea (WPK): “The DPRK-U.S. standoff, which has lasted for generations, has now pressed into a clear standoff between self-reliance and sanctions.”

At the WPK’s Eighth Congress in January 2021, much was said about the economy, but not much about greater market freedom. Chad O’Carroll, CEO of Korea Risk Group, tweeted that there was “no apparent interest in reform, sanctions relief, or an opening of the economy.” Six months later, The Economist warned that “Entrepreneurial freedoms are being curtailed. State media and party economists have returned to the familiar old rhetoric of autarky and central control.”

Alas, economic retreat has not served the North Korean people well. In April, Kim spoke to the WPK of “another more difficult ‘arduous march,’” as the mass famine in the 1990s was called. A more fundamental change in political direction might also be involved. The agricultural disaster had forced a loosening of economic controls for North Koreans to survive. Victor Cha and Lisa Collins of CSIS contended that “the growth of markets is the single most significant socioeconomic development to occur in North Korea over the last 20 years.”Refugees and defectors crossed the border along with goods. So did information, first on CDs and DVDs, then on flash drives and SD cards.

Kim originally appeared to e greater cultural openness. A few months into his tenure, Disney characters took to the stage (without Disney’s approval!) during a televised concert. Kim was reported to have a “grandiose plan to bring about a dramatic turn in the field of literature and arts this year.” In 2018, the DPRK hosted a K-pop concert, which reportedly “moved” Kim.

By now, most North Koreans, including members of the elite, have viewed South Korean movies, television, and K-pop, erasing decades of indoctrination. Observed The New York Times: “North Korean state propaganda had long described South Korea as a living hell crawling with beggars. Through the K-dramas, first smuggled on tapes and CDs, young North Koreans learned that while they struggled to find enough food to eat during a famine, people in the South were going on diets to lose weight.”

Presumably in response, Kim launched an assault on outside culture and campaign for ideological rejuvenation. For instance, he denounced South Korea’s “vicious culture” and his government mandated up to 15 years hard labor for possessing or watching K-pop and other entertainment and death for sellers and smugglers. Anyone found to “speak, write or sing in South Korean style” risks two years imprisonment. Kim even denounced the “attire, hairstyles, speeches, behaviors” of dissolute youth, including North Koreans who adopted more familiar South Korean modes of address.

Earlier this year, a classmate reported “three students cutting their hair like K-pop idols, hemming their pants above their ankles, and singing along to music videos of South Korean songs.” The government sent them to a labor camp for “re-education” and “expelled the students’ parents … for turning a blind eye to their children’s anti-socialist behavior and providing an environment that encouraged the behavior to continue.”

According to a new Transitional Justice Working Group report, there have been executions in “seven instances of ‘watching or distributing South Korean videos.’ … The group notes at least one reported example of a man executed for illegally selling CDs and USBs containing South Korean movies, dramas and music videos.”

Kim has also enlisted DPRK young people in an ideological campaign. As a result of their activism, he said, “vicious sanctions and pressure and tenacious ideological and cultural infiltration has vanished like bubbles in the face of this strong current.” In contrast to the rest of the world, “only the Korean young people who have grown up under the embrace of the socialist motherland unhesitatingly volunteer to exchange their cards of capital citizenship with notes of dispatch to coal mines, cooperative farms, grand construction sites and islands far from cities.”

What happens when COVID ebbs? Some analysts believe that Kim will return to greater economic openness. However, he may have concluded that significant sanctions relief is unlikely without abandoning nuclear weapons. Without greater access to world markets, an open economy offers less growth potential. In addition, the vehemence of his attack on foreign, and especially South Korean, culture suggests he may e to recognize that his father and grandfather were right to limit economic reform to minimize ideological infection from abroad. Thus, he may seek to maintain economic isolation to promote ideological isolation.

Kim Jong-un took power promising his impoverished, oppressed people a better life. Some observers hoped he would be a reformer. Instead, he has intensified political controls, reversed economic reform, tightened cultural restrictions, and accelerated North Korea’s missile and nuclear programs. Unless he does another volte-face, his people face decades more of stultifying hardship.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
World Day Against Trafficking In Persons: Suhana’s Story
Today is the first World Day Against Trafficking in Persons, as declared by the United Nations. UN Secretary-General Ban Ki-moon said in a statement: To stop the traffickers, we must sever funding pipelines and seize assets. I urge all countries to ratify and fully implement the United Nations Convention against Transnational Organised Crime and its Protocol on Trafficking in Persons.” International Justice Mission is one of many organizations that fight human trafficking on a daily basis. They track down both...
Consumerism, Service, and Religion
Today at The Imaginative Conservative, Fr. Dwight Longenecker, in an excerpt from his recent book, bemoans what he sees as “The Spoiling of America.” While sympathetic to his support for self-discipline, I find his analysis of our consumer culture to be myopic. He writes, Without even thinking about it we have gotten used to having it our way. Because excellent customer service is ubiquitous we believe it must be part of the natural order. The service in the restaurant is...
Audio: The Crucible of Poverty
Stuart Ray, Donn Weinberg, and Anielka Munkel discuss solutions to poverty – July 17, 2014 On July 17th, the Acton Institute hosted a panel discussion titled “The Crucible of Poverty: Perspectives from the Trenches.” The discussion examined the issue of poverty, with a focus on what strategies for poverty alleviation have worked, what strategies have failed, and how we can better help the most vulnerable among us. The panelists for the discussion were Mr. Stuart Ray, Executive Director of Guiding...
Phantom Needs: Projecting Poverty Where It Doesn’t Exist
As we continue to encounter the adverse effects of certain forms of foreign aid and othermisalignedefforts to alleviate poverty, it es increasingly clear that those in need require a level of care, concern, and discipleship not well suited to detached top-down “solutions.” But just as we ought to be careful about the types of solutions we create, we ought to give the same level of attentiveness to the needs themselves, which are no plex and difficult to discern. Steve Saint,...
Christianity, Socialism, and Wealth Creation
Christian churches in the West have been focused on redistribution of e rather than the creation of wealth, says Brian Griffiths in this week’s Acton Commentary. Through much of the post-war period in the West, the formation of economic policy was dominated by Keynesian activism on the part of governments seeking an increasing role in providing public services, reducing material poverty, and reshaping e redistribution. In the United States, President John F. Kennedy launched the New Frontier program and his...
State Department Releases Report on International Religious Freedom
Yesterday the State Department released its International Religious Freedom Report for 2013. A wide range of U.S. government agencies and offices use the reports for such efforts as shaping policy and conducting diplomacy. The Secretary of State also uses the reports to help determine which countries have engaged in or tolerated “particularly severe violations” of religious freedom in order to designate “countries of particular concern.” “In 2013, the world witnessed the largest displacement of munities in recent memory,” is the...
Download Acton University 2014 Lectures
We’ve just posted the final bundle of 107 audio files from Acton University 2014 available for $14.95 at our digital download store. Our lunch and evening lectures are also free, including talks from: Rev. Robert Sirico, co-founder of the Acton Institute and author of Defending the Free Market Makoto Fujimura, Artist and Public Intellectual Andy Crouch, Executive Editor, Christianity Today Ross Douthat, Op-Ed Columnist, New York Times Here’s the full list of lectures: Opening Lecture – Rev. Robert A. SiricoCulture...
‘Culture Drives History, Societies, and Economic Life’
John Horvat II, author of Return to Order, recently interviewed Acton’s Director of Research, Samuel Gregg, about a variety of topics, including: Gregg’s interest in economics, ing Europe, Thomas Piketty and his controversialCapital in the Twenty-First Century, St. Thomas Aquinas, and the greatest threat to the American economy. John Horvat: I have had the great pleasure of reading several of your books on economics. I suppose my first question is: how did you end up in the middle of the...
Teachers Unions vs. Students
Labor unions can be a force for good, especially in protecting the interest of workers against exploitation. But as with any human institution, unions can e harmful to mon good. That is particularly true with teachers unions, which often promote the self-interests of their members even when they are antithetical to the interests of students. In this 5 minute video, Terry Moe, Professor of Political Science at Stanford University, outlines the problem of teachers unions and offers solutions to how...
Archbishop Chaput: Pope Francis Reminds Us To Live In Solidarity With The Poor
Archbishop Charles Chaput of Philadelphia spoke recently at the Napa Institute on Pope Francis’ view of economics. Archbishop Chaput reminded the audience that the pope was not an economist, but spoke rather as a pastor and theologian. He went on to say that some of what the pope has to say about economics is “hard for some of us to hear” but told his listeners to read the pope’s writings for themselves, without the filter of the media. Archbishop Chaput...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved