Home
/
RELIGION & LIBERTY ONLINE
/
North Koreans face new challenges after they defect
North Koreans face new challenges after they defect
Dec 14, 2025 7:39 AM

They faced potential starvation, imprisonment, torture, and made a dangerous journey to freedom only to discover new struggles that they never could prehended in their former lives.

Stories and reports of North Koreans fleeing their country aren’t particularly unusual. There are dozens of books written by or about North Korean defectors. Last week, thirteen North Koreans who worked for a restaurant fled to South Korea. It’s also been recently reported that a high-ranking colonel from North Korean military’s General Reconnaissance Bureau defected to the south sometime last year.

Writing for the Associated Press, Tim Sullivan profiles a man who, though relatively prosperous in North Korea, fled to South Korea seeking a life of ease and higher wealth. What he found was back-breaking labor and, he believes, discrimination by South Koreans. He was a policeman back in the north and he enjoyed the respect (as well as the handsome bribes) of the people around him. While he was fairly well-fed and even owned a TV, there was starvation and poverty all around him and he wanted to get away from it. A little over a year ago, he met with a smuggler and decided to try his fate in the South. He sneaked across a river into China and began a new life outside of the DPRK.

Like the restaurant workers, the policeman, and the military colonel, there are many North Korean defectors:

More than 27,000 North Koreans exiles live in the South, most arriving since a brutal famine tore at the country in the mid-1990s. Government control foundered amid widespread starvation, and security loosened along the border with China. While security has again tightened, nearly 1,300 refugees reached South Korea last year, according to piled by the Seoul government. For most, the journey required bribing border guards, life underground in China for months or years, and weeks of travel through still more countries.

They left behind one of the most isolated nations in the world, where the ruling family has been worshipped now for three generations, and only a minuscule elite are allowed to make international phone calls. It has no free press or political opposition. While the famine is over, the country remains very poor, with hunger and malnutrition serious problems.

“I didn’t have problems with money back then,” The unnamed former policeman now laments. How does he sum up his decision to escape to South Korea? “There are times when I regret it a lot.” Unable to get a job as a policeman or even join the military, he is now a day laborer, carrying cement throughout construction sites. Sullivan reports that this man is not alone with his sense of regret and that up to one-third would return to the isolated, totalitarian country. The former DPRK citizens “often find themselves lost in a nation where they thought they’d feel at home, struggling with depression, discrimination, joblessness and their own lingering pride in the repressive nation they left behind.”

Their journey to freedom and prosperity certainly doesn’t end when these men and women step into South Korea.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Econ 101 for Father Finn
In a May 28, Huffington Post article, Rev. Seamus P. Finn, OMI, exhibits a woeful lack of economic knowledge. In most cases members of the clergy can be forgiven somewhat for getting it so utterly pletely wrong. After all, few people go into the ministry because they’re fascinated with things like lean manufacturing techniques or monetary policy. But in this instance Finn must be taken to the proverbial woodshed for a lesson in what truly benefits the world’s poor. Why...
Enterprise is the Most ‘Effective Altruism’
Many of you know Jay Richards from his regular lecturing at Acton University. He has a newly co-authored piece in The Daily Caller, “Enterprise is the most ‘effective altruism.’” There’s more to be said on plex issue of helping the poor than can be put in a single op-ed, of course, but there’s some great food for thought here, particularly for those who view business and markets as necessarily part of the problem. Jay and Anne Bradley use the example...
IRS Caught on Tape: Keep Faith to Yourself
Alliance Defending Freedom has released a transcript and audio of a phone conversation an IRS agent placed to a non-profit organization that provides support to women in abusive pregnancy situations. In the recorded phone conversation, the agent lectures the president of the organization about forcing its religion and beliefs on others and inaccurately explains that the group must remain neutral on issues such as abortion. Agent Sherry Wan (:06-:41) – “…so you have your right. You have your freedom. You...
If ‘Disability’ Were a U.S. State It Would Be the 8th Most Populous
In March I wrote about the government’s largest—and mostly hidden—social safety net: federal disability programs. The government spends more money each year on cash payments for these Americans than it spends on food stamps and bined. This group is so large that if every family receiving disability payments were put into one state it would rank eighth in ing in after Ohio but ahead of Georgia: The total number of people in the United States now receiving federal disability benefits...
Commentary: The Progressive Captivity of Orthodox Churches in America
Rev. Johannes L. Jacobse looks at what was behind the criticism of St. Vladimir’s Orthodox Theological Seminary’s partnership with the Acton Institute on a recent poverty conference. He points out that some who adhere to the “ancient faith” of Eastern Orthodoxy have very left-leaning ideas about economics and politics. The poverty conference, Fr. Hans writes, reveals to Orthodox Christians that their thinking on poverty issues is underdeveloped and that those who objected “relied solely on ideas drawn from Progressive ideology.”...
Why Jesus is (Probably) Not a Keynesian
In a recent interview with Peter Enns, author and theologian N.T. Wright notes that in America, “the spectrum of liberal conservative theology tends often to sit rather closely with the spectrum of left and right in politics,” whereas, in other places, this is not quite the case: In England, you will find that people who are very conservative theologically by what we normally mean conservative in other words, believing in Jesus, believing in his death and resurrection, believing in the...
George Wallace, Post-Traumatic Stress, and Black Voting
On June 11, 1963 Alabama Governor George Wallace became a national symbol for racial segregation by blocking the doors of a school to physically prevent the integration of Alabama schools. According to the Alabama Department of Archives, Governor Wallace “stood in the door-way to block the attempt of two black students, Vivian Malone and James Hood, to register at the University of Alabama. President John F. Kennedy federalized the Alabama National Guard, and ordered its units to the university campus....
Art and the Common Good
Reformed theologian Abraham Kuyper, in his work Wisdom & Wonder, explores humanity’s relationship to creativity: Whereas idol worship leads away from the spiritual, obscures the spiritual, and drives it into the background, symbolic worship by contrast possesses the capacity, by repeatedly connecting the visible symbol with the spiritual, to direct a people still dependent on the sensuous toward the spiritual and to nurture that people unto the spiritual. Art should lead us to look beyond the created object, the artist...
Schmemann on Socialism
Man’s nature is to reject it, because it can only be thrust on people by force. The most fallen possession is closer to God’s design for man than malicious egalitarianism. Possession is what God gave me (which I usually (mis)use selfishly and sinfully), whereas equality is what government and society give me, and they give me something that does not belong to them. (The desire for) Equality is from the Devil because es entirely from envy. – Fr. Alexander Schmemann,...
Religion & Liberty: The Moral Crisis of Crony Capitalism
Today’s new rich is the “government rich” according to Peter Schweizer. Massive centralization of money, resources, and regulation has allowed our public servants and many big businesses to thrive. The poor, new business start ups, the taxpayer, and the free market are punished. Washington and corporate elites profit from the rules and regulations they create for their own benefit and their cronies. As daily news reports currently reminds us, Washington is a cesspool of corruption and abuse of power. It’s...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved