Home
/
RELIGION & LIBERTY ONLINE
/
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
Jan 3, 2026 4:32 AM

Carlson and others on the right have expressed admiration for Hungarian policies that squash progressive ideals, not realizing that the executive consolidation of power present in Hungary could do the same thing to conservative ideas if a progressive rises to power.

Read More…

Last month, Tucker Carlson replaced Rod Dreher as the latest conservative to take a pilgrimage to Hungary. Carlson praised Hungarian President Viktor Orbán’s pro-family policies, stricter immigration policies, and resistance to progressive views on gender, saying: “If you care about Western civilization and democracy and families and the ferocious assault on all three of those things by the leaders of our global institutions, you should know what is happening here right now.”

Hungary’s Orbán is the champion of what he has dubbed “illiberal democracy.” This form of government is characterized by an explicit support of nativist Christian policy enacted through authoritarian measures. Yet conservatives who place their hopes in this philosophy are misguided. Disregarding the fact that recreating the U.S. in the image of Hungary is practically impossible, this notion misses the entire point of the American experiment.

While you could technically call Hungary a democracy, it lacks basic protections and separation of power which we take for granted in the U.S. Orbán has consolidated power over the three branches of government within his party, Fidesz. He controls large swaths of the press. The economy is also an expression of cronyism, with valuable grants awarded to the party faithful. He has also used the courts to punish rival political parties.

The root of Hungary’s appeal to American conservatives is that Orbán has successfully countered progressive ideas and laws in the country. Essentially, some conservatives are willing to give up freedoms in order to counter what they see as the ascendant progressive project.

Here’s the thing: The parallels between Hungary and the U.S. begin to breakdown after even a cursory glance. Even if a Hungarian-style illiberal democracy were an appealing ideal (more on that later), it pletely impractical in the U.S. context. First, Hungary is ethnically and religiously homogenous, while the U.S. is not. The U.S. has a population over 330 million spread over 3.7 million miles while Hungary has only 10 million occupants in less than 1 percent of that area, with four-fifths of the population belonging to the majority Hungarian ethnicity. Finding support for Orbán’s policies is possible in a country where such a large percentage of the population shares a similar cultural background.

Beyond that, let’s embark on a thought experiment. Suppose we consolidated the power of all three branches government permanently in the U.S. … who would run the system? No matter what your political leanings, you would have to recognize that control of the system would eventually be captured by those on the opposing team, which would wield its immense power against your interests. For conservatives, this calculus looks even less appealing. The rulers in an American Triumvirate would most e from the ranks of the culturally elite progressives. An authoritarian government in the U.S. wouldn’t protect conservatives against a self-serving elite – it would seek to control them to a greater degree. A U.S. illiberal project is doomed to backfire.

Idealizing foreign governments is certainly not new. Thomas Jefferson excused the violence in France while he celebrated the French revolution. Many leaders have desired a blueprint for the U.S. to use when we shape our policies. We vacillate between creating ourselves in the image of another nation and creating nations in our image. But the uniqueness of the American project frustrates any attempts to draw parallels between any foreign country.

In light of the practical flaws, the whole argument for an illiberal democracy in America might seem inconsequential. After all, the U.S. is not and will never be Hungary. But who we hold up as our ideals does matter. When many progressives hold up Che Guevera as an icon, many rightly call foul. After all, idealizing someone who ruthlessly executed his foes seems to justify a certain violence in one’s own actions. In the same way, conservatives lauding Hungary can justify a certain method for achieving their preferred ends.

At its heart, the idea of an illiberal democracy challenges the project of pluralism. The U.S. is based on the idea that various individuals can “pursue happiness” in a variety of ways. Michael Novak writes in The Spirit of Democratic Capitalism:

“In a genuine pluralistic society, there is no sacred canopy. By intention there is not. At its spiritual core, there is an empty shrine. That shrine is left empty in the knowledge that no one word, image, or symbol is worthy of what we all seek there. Its emptiness, therefore, represents the transcendence which is approached by free consciences from a virtually infinite number of directions… Believer and unbeliever, selfless and selfish, frightened and bold, naive and jaded, all participate in an order whose center is not socially imposed.”

This is not to say that the system lacks a conception of morality. Laws cannot be morally neutral. Whoever said that you can’t legislate morality was confused about the nature of morality. Prohibiting murder is a statement about the moral weight of human life. Prohibiting fraud is a statement about the moral quality of justice. The difference between liberalism and illiberalism is what value is placed on individual conscience. Within a pluralistic system, individuals can pursue ultimate meaning within a set of basic rules. Throwing out the pluralist project betrays a utilitarian desire to pursue specific policy es at any cost.

Hungary may have some policies in place for now that religious conservatives can laud, but these policies must not overshadow the fundamental lack of structures to protect citizens from abuse. A society needs a way to peting interests without allowing one group to quash the rights of others. The U.S. does not need Hungarian-style illiberalism to thrive.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
5 facts about fathers and Father’s Day
This Sunday is the day Americans set aside to honor their fathers. Here are 5 facts you should know about dads and Father’s Day. 1. After listening to a Mother’s Day sermon in 1909, Sonora Dodd of Spokane, Wash. wanted a special day to honer her father, a widowed Civil War veteran who was left to raise his six children on a farm. The first Father’s Day celebration, June 17, 1910, was proclaimed by Spokane’s mayor because it was the...
A Gideon v. Wainwright Reminder
Over the past decade media coverage of the problems surrounding indigent defense has been increasing. For example, The American Civil Liberties Union (ACLU) is currently suing the state of Utah for failing to uphold that 6th Amendment which now provides opportunities for government provided criminal defense. The ACLU is claiming that Utah fell short of its obligation to provide attorneys to criminal defendants who cannot afford to hire one. While the merits of the case have yet to be properly...
A Crash Course in Capitalism and Socialism
Unclear on how capitalism and/or socialism got started? John Green provides a 12-minute crash course that answers how we got from the British East India Company to iPhones and from Karl Marx to Swedish-style socialism. Warning: Green’s style and digressions can be a bit grating, but overall the material is worth watching. (I’d also mend increasing YouTube’s speed setting to 1.5 or 2 for faster viewing.) ...
Metropolitan Tarasios on the Orthodox Council in Crete and Catholic-Orthodox relations
On June 16, His Eminence Metropolitan Tarasios of Buenos Aires spoke at Acton University at DeVos Place in Grand Rapids, Michigan. His remarks touched on a wide range of subjects including the ing Orthodox Christian council in Crete, which begins on June 19, Catholic-Orthodox relations, and other topics. The American-born bishop serves in the Ecumenical Patriarchate of Constantinople. According to his official biography, Met. Tarasios was born Peter (Panayiotis) C. Anton in Gary, Indiana, in 1956 to Peter and Angela...
Election Season in the Spiritually Vacant State
“When the value-bearing institutions of religion and culture are excluded, the value-laden concerns of human life flows back into the square under the politics of politics,” wrote Richard John Neuhaus, “It is much like trying to sweep a puddle of water on an even basement floor; the water immediately flows back into the space you had cleaned.”Although he made ment thirty-twoyears ago, the late Fr. Neuhaus could be describing the current election season. While there is much that could be...
Millennials Lacking Hope for Entrepreneurship
Today at the FEE (Foundation for Economic Education), Zachary Slayback has an excellent overview of the decline in entrepreneurship among those under 30 since the late 1980s. He writes, Between local, state, and federal regulations placed on everything from who isallowedto braid hairtowho can tell you what color to paint a wall and where to place a doorand a schooling culture and system that encourages young people to waste away the first 22-30 years of their lives away from the...
Whose Status Do You Want to Raise?
In a ment about neo-reaction (forget about that for now, this isn’t about neo-reaction), economist Arnold Kling says “a major role of political ideology is to attempt to adjust the relative status of various groups.” One e of this is that, … every adherent to an ideology seeks to elevate the status of those who share that ideology and to downgrade the status of those with different ideologies. That is why it matters that journalists and academics are overwhelmingly on...
Why Do You Need a License to Braid Hair?
There are numerous forms of crony capitalism, but one of the most subtle and damaging to the economically vulnerable are occupational licensing laws. For millions of Americans, occupational licensing continues to serve as a barrier to work and self-sufficiency. Take, for example,Melony Armstrong. When Armstrong began her hair braiding business, she was required tohave a cosmetology license, which required 1,500 hours of training and $10,000 in tuition. What makes this state occupational licensing requirement so unreasonable? None of the training...
Philadelphia’s Socially Acceptable Way to Disdain the Poor
Philadelphia may like to think of itself as the “city of brotherly love,” but its latest tax increase is not so friendly to the poor. Last week the city council passed a regressive soda tax proposal that will levy 1.5 cents per liquid ounce on distributors. According to Quartz, the tax will apply to regular and diet sodas, as well as other drinks with added sugar, such as Gatorade, lemonades, and iced teas. This tax on sugary drinks is what...
Lessons on Work as Service from a Hotel Housekeeper
When es to basic definitions of work, I’ve found fort in Lester DeKoster’s prescient view of work as“service to others and thus to God” — otherwise construed as “creative service” in For the Life of the World: Letters to the Exiles. Our primary focus should be service to our fellow man in obedience to God, whether we’re doing manual labor in the field or factory, designing new technology in an office or laboratory, or delivering a range of “intangible” services...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved