Home
/
RELIGION & LIBERTY ONLINE
/
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
Jan 13, 2026 8:46 PM

Carlson and others on the right have expressed admiration for Hungarian policies that squash progressive ideals, not realizing that the executive consolidation of power present in Hungary could do the same thing to conservative ideas if a progressive rises to power.

Read More…

Last month, Tucker Carlson replaced Rod Dreher as the latest conservative to take a pilgrimage to Hungary. Carlson praised Hungarian President Viktor Orbán’s pro-family policies, stricter immigration policies, and resistance to progressive views on gender, saying: “If you care about Western civilization and democracy and families and the ferocious assault on all three of those things by the leaders of our global institutions, you should know what is happening here right now.”

Hungary’s Orbán is the champion of what he has dubbed “illiberal democracy.” This form of government is characterized by an explicit support of nativist Christian policy enacted through authoritarian measures. Yet conservatives who place their hopes in this philosophy are misguided. Disregarding the fact that recreating the U.S. in the image of Hungary is practically impossible, this notion misses the entire point of the American experiment.

While you could technically call Hungary a democracy, it lacks basic protections and separation of power which we take for granted in the U.S. Orbán has consolidated power over the three branches of government within his party, Fidesz. He controls large swaths of the press. The economy is also an expression of cronyism, with valuable grants awarded to the party faithful. He has also used the courts to punish rival political parties.

The root of Hungary’s appeal to American conservatives is that Orbán has successfully countered progressive ideas and laws in the country. Essentially, some conservatives are willing to give up freedoms in order to counter what they see as the ascendant progressive project.

Here’s the thing: The parallels between Hungary and the U.S. begin to breakdown after even a cursory glance. Even if a Hungarian-style illiberal democracy were an appealing ideal (more on that later), it pletely impractical in the U.S. context. First, Hungary is ethnically and religiously homogenous, while the U.S. is not. The U.S. has a population over 330 million spread over 3.7 million miles while Hungary has only 10 million occupants in less than 1 percent of that area, with four-fifths of the population belonging to the majority Hungarian ethnicity. Finding support for Orbán’s policies is possible in a country where such a large percentage of the population shares a similar cultural background.

Beyond that, let’s embark on a thought experiment. Suppose we consolidated the power of all three branches government permanently in the U.S. … who would run the system? No matter what your political leanings, you would have to recognize that control of the system would eventually be captured by those on the opposing team, which would wield its immense power against your interests. For conservatives, this calculus looks even less appealing. The rulers in an American Triumvirate would most e from the ranks of the culturally elite progressives. An authoritarian government in the U.S. wouldn’t protect conservatives against a self-serving elite – it would seek to control them to a greater degree. A U.S. illiberal project is doomed to backfire.

Idealizing foreign governments is certainly not new. Thomas Jefferson excused the violence in France while he celebrated the French revolution. Many leaders have desired a blueprint for the U.S. to use when we shape our policies. We vacillate between creating ourselves in the image of another nation and creating nations in our image. But the uniqueness of the American project frustrates any attempts to draw parallels between any foreign country.

In light of the practical flaws, the whole argument for an illiberal democracy in America might seem inconsequential. After all, the U.S. is not and will never be Hungary. But who we hold up as our ideals does matter. When many progressives hold up Che Guevera as an icon, many rightly call foul. After all, idealizing someone who ruthlessly executed his foes seems to justify a certain violence in one’s own actions. In the same way, conservatives lauding Hungary can justify a certain method for achieving their preferred ends.

At its heart, the idea of an illiberal democracy challenges the project of pluralism. The U.S. is based on the idea that various individuals can “pursue happiness” in a variety of ways. Michael Novak writes in The Spirit of Democratic Capitalism:

“In a genuine pluralistic society, there is no sacred canopy. By intention there is not. At its spiritual core, there is an empty shrine. That shrine is left empty in the knowledge that no one word, image, or symbol is worthy of what we all seek there. Its emptiness, therefore, represents the transcendence which is approached by free consciences from a virtually infinite number of directions… Believer and unbeliever, selfless and selfish, frightened and bold, naive and jaded, all participate in an order whose center is not socially imposed.”

This is not to say that the system lacks a conception of morality. Laws cannot be morally neutral. Whoever said that you can’t legislate morality was confused about the nature of morality. Prohibiting murder is a statement about the moral weight of human life. Prohibiting fraud is a statement about the moral quality of justice. The difference between liberalism and illiberalism is what value is placed on individual conscience. Within a pluralistic system, individuals can pursue ultimate meaning within a set of basic rules. Throwing out the pluralist project betrays a utilitarian desire to pursue specific policy es at any cost.

Hungary may have some policies in place for now that religious conservatives can laud, but these policies must not overshadow the fundamental lack of structures to protect citizens from abuse. A society needs a way to peting interests without allowing one group to quash the rights of others. The U.S. does not need Hungarian-style illiberalism to thrive.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Working for Our Neighbor: A Lutheran Approach to Vocation and Economic Life
“If you are a manual laborer, you find that the Bible has been put into your workshop, into your hand, into your heart. It teaches and preaches how you should treat your neighbor.” –Martin Luther Christian’s Library Press has now released Working for Our Neighbor, Gene Veith’s Lutheran primer on vocation, economics, and ordinary life. The book joins Acton’s growing series of tradition-specific, faith-work primers, whichalsoincludes Baptist, Wesleyan, Pentecostal, and Reformed perspectives. Veith, who describesMartin Luther as “the great theologian...
Video: Michael Matheson Miller on Technocracy and The Global Political Consensus
The 2016 Acton Lecture Series continued on March 3rd at Acton’s Mark Murray Auditorium with an address by Acton Research Fellow and Producer ofPoverty, Inc.Michael Matheson Miller. Miller’s topic for the day was “Technocracy and The Global Political Consensus.” Many of our current political and social challenges center around the fundamental question of what it means to be a human being, and our understanding of what it means to live an authentic human life. The answers to these questions will...
Is America Too Religious to Be Socialist?
Since its development as a political movement in the 1700s, socialism has spread to numerous nations, especially in Asia and Africa. Yet even when the U.S. government began adopting socialist policies (see: the New Deal), Americans tended to reject any direct connectionsto socialism. Why is that? One possible answer may be that America is simply too religious. As Andrew R. Lewis and Paul A. Djupe of FiveThirtyEight explain: To understand the relationship between socialist values and religion, we used the...
Alabama Church Pays Off Payday Loans
About twenty years ago I made some terrible choices and found myself in a serious financial bind. The amount I needed wasn’t much — about $200 — but without it I wouldn’t have been able to pay my rent. I took out a payday loan that cost me $30 every two weeks. It took about eight weeks to get clear of the loan, resulting in a cost of $120 to borrow $200 for two months. Was I fooling myself thinking...
Most Americans Donate Little or Nothing to Charity
Most Americans believe that it is very important for them to be a generous person. Yet almost half did not give to charity in the past year, and less than a quarter gave more than $500. That’s the latest findings in a new Science of Generosity survey. An even more disconcerting discovery is that quarter of Americans were neutral on the importance of generosity and 10 percent disagreed that generosity was not a very important quality. As David Briggs of...
How to Understand GDP
What is Gross Domestic Product (GDP)? The definition is rather straightforward: GDP is the market value of all finished goods and services, produced within a country in a year. But that’s not very useful in trying to understand the concept. In this video by Marginal Revolution University, they mend thinking ofthe economy as a giant supermarket, with billions of goods and services inside. At the checkout line, you watch as the cashier rings up the price for each finished good...
Hail, GMO Cassava!
Oh, dear! GMO cassava can potentially feed millions on the African continent? Heaven forfend![/caption]If you grew up outside the African and South American continents you can be forgiven for thinking cassava is the latest variation of salsa music or perhaps the funky new energy beverage trendy hipsters are drinking these days. In Africa, however, 500 million individuals recognize cassava as a dietary staple much like the rest of the world enjoys potatoes and rice. Native to South America, cassava was...
7 Figures: NPR/Harvard Survey on Patients’ Perspectives on Health Care
A new survey by NPR and Harvard University reports the self-reported experiences of health care consumers across the country, in states that have (New Jersey, Ohio, Oregon) and have not (Florida, Kansas, Texas) expanded Medicaid, and in one (Wisconsin) that did not have to expand Medicare. Here are seven figures you should know from the report: 1. When asked about its effects on the people of their state, more than a third (35 percent) of adults say they believe national...
How to Understand the Folk Marxism of Trump Supporters
The phenomenon that is Donald Trump and his presidential campaign can only truly be understood when you recognize his basic appeal: he’s bringing a brand of folk Marxism to an entirely new audience. Before we unpack what this means, we must first understand what it does not mean. Folk Marxism is not Classical Marxism, much munism. Marxism has so many varieties that even Karl Marx once said, “what is certain is that I myself am not a Marxist.” Folk Marxism...
Race, mass incarceration, and drug policy
With the 2010 publication of The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Ohio State University law professor Michelle Alexander, the conversation about America’s exploding prison population singularly became focused on the intersection of race, poverty, and the War on Drugs. According to the narrative, the drug war disproportionately targets blacks in lower munities as a means of social control via the criminal justice system similarly to the way Jim Crow controlled blacks in the early...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved