Home
/
RELIGION & LIBERTY ONLINE
/
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
No, Tucker Carlson: The U.S. is not, will not, and never should be like Hungary
Jan 12, 2026 9:43 AM

Carlson and others on the right have expressed admiration for Hungarian policies that squash progressive ideals, not realizing that the executive consolidation of power present in Hungary could do the same thing to conservative ideas if a progressive rises to power.

Read More…

Last month, Tucker Carlson replaced Rod Dreher as the latest conservative to take a pilgrimage to Hungary. Carlson praised Hungarian President Viktor Orbán’s pro-family policies, stricter immigration policies, and resistance to progressive views on gender, saying: “If you care about Western civilization and democracy and families and the ferocious assault on all three of those things by the leaders of our global institutions, you should know what is happening here right now.”

Hungary’s Orbán is the champion of what he has dubbed “illiberal democracy.” This form of government is characterized by an explicit support of nativist Christian policy enacted through authoritarian measures. Yet conservatives who place their hopes in this philosophy are misguided. Disregarding the fact that recreating the U.S. in the image of Hungary is practically impossible, this notion misses the entire point of the American experiment.

While you could technically call Hungary a democracy, it lacks basic protections and separation of power which we take for granted in the U.S. Orbán has consolidated power over the three branches of government within his party, Fidesz. He controls large swaths of the press. The economy is also an expression of cronyism, with valuable grants awarded to the party faithful. He has also used the courts to punish rival political parties.

The root of Hungary’s appeal to American conservatives is that Orbán has successfully countered progressive ideas and laws in the country. Essentially, some conservatives are willing to give up freedoms in order to counter what they see as the ascendant progressive project.

Here’s the thing: The parallels between Hungary and the U.S. begin to breakdown after even a cursory glance. Even if a Hungarian-style illiberal democracy were an appealing ideal (more on that later), it pletely impractical in the U.S. context. First, Hungary is ethnically and religiously homogenous, while the U.S. is not. The U.S. has a population over 330 million spread over 3.7 million miles while Hungary has only 10 million occupants in less than 1 percent of that area, with four-fifths of the population belonging to the majority Hungarian ethnicity. Finding support for Orbán’s policies is possible in a country where such a large percentage of the population shares a similar cultural background.

Beyond that, let’s embark on a thought experiment. Suppose we consolidated the power of all three branches government permanently in the U.S. … who would run the system? No matter what your political leanings, you would have to recognize that control of the system would eventually be captured by those on the opposing team, which would wield its immense power against your interests. For conservatives, this calculus looks even less appealing. The rulers in an American Triumvirate would most e from the ranks of the culturally elite progressives. An authoritarian government in the U.S. wouldn’t protect conservatives against a self-serving elite – it would seek to control them to a greater degree. A U.S. illiberal project is doomed to backfire.

Idealizing foreign governments is certainly not new. Thomas Jefferson excused the violence in France while he celebrated the French revolution. Many leaders have desired a blueprint for the U.S. to use when we shape our policies. We vacillate between creating ourselves in the image of another nation and creating nations in our image. But the uniqueness of the American project frustrates any attempts to draw parallels between any foreign country.

In light of the practical flaws, the whole argument for an illiberal democracy in America might seem inconsequential. After all, the U.S. is not and will never be Hungary. But who we hold up as our ideals does matter. When many progressives hold up Che Guevera as an icon, many rightly call foul. After all, idealizing someone who ruthlessly executed his foes seems to justify a certain violence in one’s own actions. In the same way, conservatives lauding Hungary can justify a certain method for achieving their preferred ends.

At its heart, the idea of an illiberal democracy challenges the project of pluralism. The U.S. is based on the idea that various individuals can “pursue happiness” in a variety of ways. Michael Novak writes in The Spirit of Democratic Capitalism:

“In a genuine pluralistic society, there is no sacred canopy. By intention there is not. At its spiritual core, there is an empty shrine. That shrine is left empty in the knowledge that no one word, image, or symbol is worthy of what we all seek there. Its emptiness, therefore, represents the transcendence which is approached by free consciences from a virtually infinite number of directions… Believer and unbeliever, selfless and selfish, frightened and bold, naive and jaded, all participate in an order whose center is not socially imposed.”

This is not to say that the system lacks a conception of morality. Laws cannot be morally neutral. Whoever said that you can’t legislate morality was confused about the nature of morality. Prohibiting murder is a statement about the moral weight of human life. Prohibiting fraud is a statement about the moral quality of justice. The difference between liberalism and illiberalism is what value is placed on individual conscience. Within a pluralistic system, individuals can pursue ultimate meaning within a set of basic rules. Throwing out the pluralist project betrays a utilitarian desire to pursue specific policy es at any cost.

Hungary may have some policies in place for now that religious conservatives can laud, but these policies must not overshadow the fundamental lack of structures to protect citizens from abuse. A society needs a way to peting interests without allowing one group to quash the rights of others. The U.S. does not need Hungarian-style illiberalism to thrive.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Need to be a Victim
For some, in our still largely affluent society, there is a deep seated need to be a member of the victim class. The background of your socioeconomic privilege is no obstacle, as they must create a narrative that points to being a victim. While some might aspire to sainthood, others aspire to victimhood. This video and report courtesy of The Blaze sums it up well. It would be unfortunate if charades like this drown out the real instances of injustice...
Charles Schwab and Ted Leonsis: ‘We aren’t the problem’
Billionaire Democrat Ted Leonsis wrote a posting titled “Class Warfare – Yuck!” on his blog yesterday, in which he implored the president, to whose campaign he donated the maximum amount: “Hit a reset button ASAP. Rethink how to talk to businesses and sell business leaders on your plan to make America great! Many of us want to be a part of the solution. We aren’t the problem.” Today, Charles Schwab published an opinion piece in the Wall Street Journal, and...
Samuel Gregg: Imitate Sweden’s Economic Liberation, Not Her Failed Socialism
Acton’s director of research Samuel Gregg has a piece over at The American Spectator that may surprise big government liberals. (We know you read this blog.) In “Free Market Sweden, Social Democratic America,” he lays out the history of Sweden’s social democracy — its nature and its effects on the country’s economy — and then draws lessons for the United States. The Scandinavian country isn’t quite the pinko nanny state Americans like to look down upon, and we’ve missed their...
The invisible sources of entrepreneurship
Entrepreneurs take risks, they see opportunities that others do not, and they turn those opportunities into businesses. It’s perhaps counterintuitive, but this risk-taking actually requires stable social foundations. Entrepreneurs need to know that ground is solid before they risk a jump. Read More… There is great enthusiasm for entrepreneurship these days. There are social entrepreneurs, intellectual entrepreneurs, educational entrepreneurs and even intra-preneurs (entrepreneurs within their panies). Entrepreneurs like Steve Jobs and Bill Gates are held up as model citizens. Magazines...
Roger Scruton: No escaping morality in economics
Roger Scruton has written an excellent piece on the moral basis of free markets;it’s up at MercatorNet. He begins with the Islamic proscriptions of interest charged, insurance, and other trade in unreal things: Of course, an economy without interest, insurance, limited liability or the trade in debts would be a very different thing from the world economy today. It would be slow-moving, restricted, paratively impoverished. But that’s not the point: the economy proposed by the Prophet was not justified on...
Top 5 Lessons from the Solyndra Failure
The green tech firm Solyndra secured at $535 million federal loan guarantee in 2009 and was touted as an example of a promising green future. A month ago, pany went bankrupt. Here are the top five lessons we should learn from Solyndra’s collapse. 5. Both sides of the aisle are involved. Republican support of federal “investment” is routine — in fact, the DOE program that made Solyndra’s loan was approved by President Bush. It is true that Solyndra’s original application...
Religion & Liberty: An Interview with Metropolitan Jonah
Religion & Liberty’s summer issue featuring an interview with Metropolitan Jonah (Orthodox Church in America) is now available online. Metropolitan Jonah talks asceticism and consumerism and says about secularism, “Faith cannot be dismissed as partmentalized influence on either our lives or on society.” Mark Summers, a historian in Virginia, offers a superb analysis of religion during the American Civil War in his focus on the revival in the Confederate Army. 2011 marks the 150th anniversary of America’s bloodiest conflict. With...
VIDEO: Anthony Bradley on ‘Black and Tired’ at The Heritage Foundation
Acton Research Fellow Dr. Anthony Bradley spoke about his book Black and Tired: Essays on Race, Politics, Culture, and International Development at The Heritage Foundation earlier this month, and the video is now online. Dr. Bradley explained just why he called his book “Black and Tired:” The hopes and dreams, aspirations, virtues, institutions, values, principles that created the conditions that put me here today, are being sabotaged and eroded by those who have good intentions, but often do not think...
Why the Journal of Markets & Morality?
In the latest issue of Religion & Liberty, Acton Institute executive direct Kris Mauren answers the question, “Why does the Acton Institute publish the Journal of Markets & Morality?” For more, check out my interview with Micheal Hickerson of the Emerging Scholars Network. You can support the work of the journal by getting a subscription for yourself or mending a subscription to your library of choice. ...
Arthur Koestler Here and Now
On The Freeman, PowerBlog contributor Bruce Edward Walker marks the 70th anniversary of the publication of Arthur Koestler’s Darkness at Noon and the essay “The Initiates” published a decade later in The God that Failed. As Walker notes, “it’s a convenient opportunity to revisit both works as a reminder of what awaits all democratic societies eager to abandon liberties for the sake of utopian ideologies.” Koestler’s Noon, he says, is where the author is at the height of his powers...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved