Home
/
RELIGION & LIBERTY ONLINE
/
No, Snowflake, We’re Not Responsible for Your Student Loan Debt
No, Snowflake, We’re Not Responsible for Your Student Loan Debt
Mar 10, 2026 1:14 AM

“No snowflake in an avalanche ever feels responsible,” said Stanisław Jerzy Lec. Whether that is true in nature, it’s certainly seems to be true for many of the precious little snowflakes who find themselves, after making poor educational decisions, buried under anavalanche of student loan debt. Consider, for instance, this op-ed by Tad Hopp, a student in “his last semester in the MDiv program at San Francisco Theological Seminary.”

Before we delve into what will be one of the worst opinion pieces of the year, let me offer a word of caution. Reading Mr. Hopp’s op-ed may affect you, as it did me, by filling you with despair. Can America survive when millions of people have such a self-centered sense of entitlement? I’m not sure. And if you’re prone to declinist thinking, you’ll want to skip the rest of this post. Here’s pilation of kitten videos to watch instead.

Let’s start by reviewing the circumstances Mr. Hopp finds himself in:

1. Goes to an expensive private college and majors in a subject that is in low demand on the job market (English).

2. Graduates with $50,000 in debt and is unable to find a job.

3. Goes to another expensive private college and majors in a subject that is in low demand on the job market (Master of Divinity).

4. Nears graduation with an additional $50,000 in debt and no prospect for finding a job.

As Mr. Hopp says,

Perhaps you can see my dilemma here. Here I am, about to graduate from a very prestigious master’s degree program, saddled with student loan debt and the constant worry that I won’t be able to find a job once I graduate.

Based on that list of events you might expect him to provide a wise, experienced-based warning that others should not follow his example. You might expect him to advise, “Don’t go to a college you can’t afford, don’t wrack up debt you can’t pay, and don’t major in a subject that won’t help you get a job. And for goodness sake don’t do all those things twice!”

But instead, Mr. Hopp takes a different approach:

So, what are we doing about it? Is the PC(USA) doing anything to address this crisis?

Wait, what? What are we going to do about it? Why do we need to do anything, other miserate with him over his poor choices?

Mr. Hopp repeatedly says he was “called”: “I went to the school where I felt I was being called . . . I felt called to go to seminary – and I felt called to my particular seminary.” But who exactly was doing the calling? Certainly not his denomination:

I imagine at least a few of you are familiar with the difficulties of the call process in the PC(USA) right now. Churches are closing their doors left and right. There are fewer and fewer pastoral jobs out there and more people seeking those jobs. Churches that were once thriving are now having a hard time paying a salary that can cover all of a pastor’s living expenses, especially when you take into account those student loan payments.

The PC(USA) was apparently not the one calling him to go to two expensive colleges to prepare for a pastoral job that likely didn’t exist. Maybe Mr. Hopp is confusing “calling” with “doing what I want to do.”

As it turns out, his denomination is not the only one to blame for his plight:

What has our government done to address this issue? I would argue: absolutely nothing. Things are no better now than they were when I graduated college eight years ago. I, like so many in my generation, voted for Obama hoping for large-scale change under his leadership, and yet he’s been stalled at every turn by a Congress who, judging by their approval ratings at the very least, doesn’t seem too preoccupied with caring for the people they claim to represent.

Yes, what is wrong with Congress? Why don’t they care about the people who make dumb educational choices and agree to take on mounds of debt they cannot (or do not want to) repay? Why isn’t the government rushing to spend the taxpayers money to help this poor, unfortunate group of entitled folk?

Oh, and you know the one person we shouldn’t blame at all? That’s right: Mr. Hopp.

Yes, I chose to go to college and graduate school, with much support and encouragement from friends and family. Yes, the economy tanked right before I graduated from college. And yes, I am graduating seminary at a time in our nation’s history when religion is statistically ing less and less important to people’s lives.

So, is it my fault? Should I have ‘known better’ – or done something more financially responsible than get an education? I personally think that’s the wrong question. Chalking the plight of the 40 million Americans shackled by student debt up to ‘poor choice’ by individuals sounds a lot like blaming the victims. Such an approach does nothing to address the root cause of the problem: the fact that we as a society unilaterally encourage people to go to pursue higher education but fail to support them with adequate financial assistance.

Sounds a lot like blaming the victims? Perhaps. You know, if I punch myself in the face, I am both the perpetrator and the victim. If I were plain that my jaw hurt and someone replied that maybe I shouldn’t have socked myself in mouth I could claim they were “blaming the victim.” I could claim that, but I wouldn’t because it’d make me sound like an idiot. Adults take responsibility when they knowingly and willingly harm themselves. They don’t expect someone else to take full responsibility for their self-harm.

And what about all the friends and family who supported and encouraged Mr. Hopp to go to schools he couldn’t afford? Has he approached them yet and asked them to pay up for “failing to support him with adequate financial assistance”? I doubthe did.

Besides, it’s not really their fault. The problem is the system. What other choice do we really have but to take out loans for expensive colleges?

It seems to me that we’ve bought into the lie that student loan debt is brought on by the individual person and not by the fact that our system doesn’t encourage or even allow for any other model. Who in middle-class America has $100,000 saved up that they can just give away to the institution of their choice so they won’t incur any student loan debt?

Actually, there is another model: don’t go to colleges you can’t afford. Mr. Hopp suffers from an affliction that strikes many middle-class Americans: higher education entitlement. If they want to go to an expensive school but can’t afford to go to an expensive school then someone else is obligated to pay for their education. That’s only fair, right?

Oh, but it gets worse. Hobbs then jumps into some of the most absurd economic analysis you’ll ever read:

You know what I think might stimulate the economy? Automatically canceling every single outstanding student loan! Go ahead, call me crazy; people have been responding to my proposal that way for years.

But think about it for a minute, will you? Cancelling student loan debt would mean upwards of 40 million people who would suddenly have money to spend on things that they couldn’t before – things like houses, cars, plane tickets, you name it! Think about how fast the economy would improve if 40 million Americans suddenly had more disposable e. But of course, that would never happen, would it? That would mean valuing the people taking out loans for their education over the corporations doing the lending! And, as Citizens United never ceases to remind us, corporations are people too.

Mr. Hopp can probably be forgiven for this type of reasoning (he probably never had to take a class in economics). What he fails to recognize is the effect of canceling the debt would have no effect. Whether a person spends money on “things like houses, cars, plane tickets” or on paying down their debt doesn’t matter. Oh, it might matter to them personally. But it wouldn’t affect economic growth since the exact same amount of money would enter the economy whether it was spent on plane tickets or loan repayments.

In reality, though, student loan forgiveness would make the economy worse off. Mr. Hopp doesn’t seem to care about the “corporations doing the lending” because he fails to recognize that corporations are just people. The money was lent by people who expected to get repaid so that they could spend the money on “things like houses, cars, plane tickets”—or expensive private colleges for their kids. If they don’t get paid they are much worse off.

Why not just have the government pay the loans? Because, again, “government” in this case is just another word for “American taxpayer.” Every dollar that the American taxpayer gives to pay off someone’s student loan debt is one less dollar they can use for “things like houses, cars, plane tickets.”

What Mr. Hopp’s is really asking for is a redistribution of e from people who didn’t make bad educational decisions to people who feel entitled not to pay their debts. Mr. Hopp is making the case that he and millions of other Americans should be freeloaders. They want the taxpayer equivalent of moving into their parent’s basement and living rent-free.

The one thing I agree with Mr. Hopp about is when he says, “We need to have a serious conversation about student loan debt.” Indeed, we do. The main thing that needs to be said is that if you take out a loan to buy luxury goods (like expensive colleges) you have a moral obligation to repay it. It’s time we start expecting that all Americans—especially those who want to lead our churches— to start acting like adults instead of whiny, entitled children.

There are many issues of economic and social justice that should be of concern for Christians. Paying back the student loans of middle-class snowflakes who feel “called” to make bad decisions is not one of them.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Slavery, Shmi Skywalker, and Star Wars
As the final installment of the final trilogy of the Star Wars saga opens today, it’s worth thinking about where this blockbuster franchise and cultural phenomenon started. And by that I mean where the story of Anakin Skywalker started in Episode I: The Phantom Menace. I got to revisit some of this as the earlier movies have been playing on repeat on cable TV leading up to today’s opening. The part I noticed as I flipped through the channels was...
Think like Lenin
Gary Saul Morson has excellent and enlightening piece at the New Criterion on Vladimir Lenin and what he calls Leninthink. “Lenin did more than anyone else to shape the last hundred years. He invented a form of government we e to call totalitarian, which rejected in principle the idea of any private sphere outside of state control.” As we approach the 150th anniversary of Lenin’s birth, understanding him grows ever more important. Despite the fall of the Soviet Union, Leninist...
What happens when reason and faith are separated: An interview with Samuel Gregg
In a new interview on his book, Reason, Faith, and the Struggle for Western Civilization, Samuel Gregg lays out how crucial the integration of reason and faith is to the West and what specific consequences result when reason and faith are separated from each other. When reason and faith e “untethered” from each other, distortions, or “pathologies,” of reason and faith take shape. One such example is the “psuedo-religion” of Marxism. “Marxism, in one sense, is a pathology of reason,...
A war on freelancers is a war on women
This year, California’s progressives decided to wage war on the nightmare of being your own boss. A new state law aimed at limiting the gig economy has already cost hundreds of people their jobs – and had a seriously harmful impact on women’s earnings and long-term happiness. Assembly Bill 5 curbs the ability panies like Uber and Lyft to classify their workers as independent contractors. The law, which codifies the California Supreme Court’s Dynamex decision into law, panies in the...
The cautionary tale of ‘government cheese’
When President Jimmy Carter first took office in 1977, America’s dairy farmers were struggling. Throughout the economic disruptions of the 1970s, the country had seen a shortage of dairy products, followed by a 30% spike in prices (due to government-inspired inflation), followed by a drastic decline in prices (due to government-inspired intervention). To solve the problem, President Carter and Congress took to a predictable solution: yet more government intervention. As part of the Food and Agriculture Act of 1977, the...
A new collection of essays on Catholic Social Teaching
The inauguration of modern Catholic social teaching that occurred when Pope Leo XIII published the first modern social encyclical Rerum Novarum in 1891 marked a new stage in the Catholic Church’s engagement with the modern world. It also breathed life into mentary on numerous political, social and economic questions. Exploring, analyzing and critiquing that tradition is the focus of a new collection of essays on Catholic social teaching, entitled Catholic Social Teaching: A Volume of Scholarly Essays (Cambridge University Press,...
What Churchill knew about tariffs could fill a bucket
Winston Churchill, like Benjamin Franklin and Mark Twain, has been the putative source of many a pseudonymous or misattributed quotation. However, one of his best-known aphorisms about taxes is authentic – but misunderstood. Churchill did, in fact, say, “To think you can make a man richer by putting on a tax is like a man thinking that he can stand in a bucket and lift himself up by the handle.” The quotation has had a long and storied history in...
Acton Line podcast: Breaking down Lyndon B. Johnson’s Great Society with Amity Shlaes
On May 22nd, 1964, Lyndon B. Johnson launched his program for a “Great Society” in a speech at the University of Michigan. “The Great Society rests on abundance and liberty for all,” Johnson began. “It demands an end to poverty and racial injustice, to which we are mitted in our time. But that is just the beginning.” 84 bills later, Johnson’s war on poverty was in full effect, expanding to sectors in education, medicine, housing, and many more. Did the...
Turning points in Catholic social teaching
In a recent Acton Line podcast I began by asking Father Robert Sirico the very large question, what is Catholic social teaching and why is it important today? He answered that the Church has always had a social teaching but that when we usually discuss Catholic social teaching today we begin with Pope Leo XIII’s encyclical Rerum Novarum. George Weigel’s latest book, The Irony of Modern Catholic Historysheds much historical and theological light on just why that is. Francesca Murphy,...
Acton Commentary: How socialism causes atheism
Most socialists have been atheists, but does accepting socialist economic principles make believers more likely to e atheists? This week’s Acton Commentary, which is the cover story of the newest issue of Religion & Liberty, explores survey data and anecdotal evidence that a socialist worldview can lead believers to lose their faith. A growing body of research reveals that as the welfare state grows, the church shrinks. Adam Kay of Duke University discovered that church and state have a “hydraulic...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved