Home
/
RELIGION & LIBERTY ONLINE
/
No, Snowflake, We’re Not Responsible for Your Student Loan Debt
No, Snowflake, We’re Not Responsible for Your Student Loan Debt
Jan 5, 2026 6:33 AM

“No snowflake in an avalanche ever feels responsible,” said Stanisław Jerzy Lec. Whether that is true in nature, it’s certainly seems to be true for many of the precious little snowflakes who find themselves, after making poor educational decisions, buried under anavalanche of student loan debt. Consider, for instance, this op-ed by Tad Hopp, a student in “his last semester in the MDiv program at San Francisco Theological Seminary.”

Before we delve into what will be one of the worst opinion pieces of the year, let me offer a word of caution. Reading Mr. Hopp’s op-ed may affect you, as it did me, by filling you with despair. Can America survive when millions of people have such a self-centered sense of entitlement? I’m not sure. And if you’re prone to declinist thinking, you’ll want to skip the rest of this post. Here’s pilation of kitten videos to watch instead.

Let’s start by reviewing the circumstances Mr. Hopp finds himself in:

1. Goes to an expensive private college and majors in a subject that is in low demand on the job market (English).

2. Graduates with $50,000 in debt and is unable to find a job.

3. Goes to another expensive private college and majors in a subject that is in low demand on the job market (Master of Divinity).

4. Nears graduation with an additional $50,000 in debt and no prospect for finding a job.

As Mr. Hopp says,

Perhaps you can see my dilemma here. Here I am, about to graduate from a very prestigious master’s degree program, saddled with student loan debt and the constant worry that I won’t be able to find a job once I graduate.

Based on that list of events you might expect him to provide a wise, experienced-based warning that others should not follow his example. You might expect him to advise, “Don’t go to a college you can’t afford, don’t wrack up debt you can’t pay, and don’t major in a subject that won’t help you get a job. And for goodness sake don’t do all those things twice!”

But instead, Mr. Hopp takes a different approach:

So, what are we doing about it? Is the PC(USA) doing anything to address this crisis?

Wait, what? What are we going to do about it? Why do we need to do anything, other miserate with him over his poor choices?

Mr. Hopp repeatedly says he was “called”: “I went to the school where I felt I was being called . . . I felt called to go to seminary – and I felt called to my particular seminary.” But who exactly was doing the calling? Certainly not his denomination:

I imagine at least a few of you are familiar with the difficulties of the call process in the PC(USA) right now. Churches are closing their doors left and right. There are fewer and fewer pastoral jobs out there and more people seeking those jobs. Churches that were once thriving are now having a hard time paying a salary that can cover all of a pastor’s living expenses, especially when you take into account those student loan payments.

The PC(USA) was apparently not the one calling him to go to two expensive colleges to prepare for a pastoral job that likely didn’t exist. Maybe Mr. Hopp is confusing “calling” with “doing what I want to do.”

As it turns out, his denomination is not the only one to blame for his plight:

What has our government done to address this issue? I would argue: absolutely nothing. Things are no better now than they were when I graduated college eight years ago. I, like so many in my generation, voted for Obama hoping for large-scale change under his leadership, and yet he’s been stalled at every turn by a Congress who, judging by their approval ratings at the very least, doesn’t seem too preoccupied with caring for the people they claim to represent.

Yes, what is wrong with Congress? Why don’t they care about the people who make dumb educational choices and agree to take on mounds of debt they cannot (or do not want to) repay? Why isn’t the government rushing to spend the taxpayers money to help this poor, unfortunate group of entitled folk?

Oh, and you know the one person we shouldn’t blame at all? That’s right: Mr. Hopp.

Yes, I chose to go to college and graduate school, with much support and encouragement from friends and family. Yes, the economy tanked right before I graduated from college. And yes, I am graduating seminary at a time in our nation’s history when religion is statistically ing less and less important to people’s lives.

So, is it my fault? Should I have ‘known better’ – or done something more financially responsible than get an education? I personally think that’s the wrong question. Chalking the plight of the 40 million Americans shackled by student debt up to ‘poor choice’ by individuals sounds a lot like blaming the victims. Such an approach does nothing to address the root cause of the problem: the fact that we as a society unilaterally encourage people to go to pursue higher education but fail to support them with adequate financial assistance.

Sounds a lot like blaming the victims? Perhaps. You know, if I punch myself in the face, I am both the perpetrator and the victim. If I were plain that my jaw hurt and someone replied that maybe I shouldn’t have socked myself in mouth I could claim they were “blaming the victim.” I could claim that, but I wouldn’t because it’d make me sound like an idiot. Adults take responsibility when they knowingly and willingly harm themselves. They don’t expect someone else to take full responsibility for their self-harm.

And what about all the friends and family who supported and encouraged Mr. Hopp to go to schools he couldn’t afford? Has he approached them yet and asked them to pay up for “failing to support him with adequate financial assistance”? I doubthe did.

Besides, it’s not really their fault. The problem is the system. What other choice do we really have but to take out loans for expensive colleges?

It seems to me that we’ve bought into the lie that student loan debt is brought on by the individual person and not by the fact that our system doesn’t encourage or even allow for any other model. Who in middle-class America has $100,000 saved up that they can just give away to the institution of their choice so they won’t incur any student loan debt?

Actually, there is another model: don’t go to colleges you can’t afford. Mr. Hopp suffers from an affliction that strikes many middle-class Americans: higher education entitlement. If they want to go to an expensive school but can’t afford to go to an expensive school then someone else is obligated to pay for their education. That’s only fair, right?

Oh, but it gets worse. Hobbs then jumps into some of the most absurd economic analysis you’ll ever read:

You know what I think might stimulate the economy? Automatically canceling every single outstanding student loan! Go ahead, call me crazy; people have been responding to my proposal that way for years.

But think about it for a minute, will you? Cancelling student loan debt would mean upwards of 40 million people who would suddenly have money to spend on things that they couldn’t before – things like houses, cars, plane tickets, you name it! Think about how fast the economy would improve if 40 million Americans suddenly had more disposable e. But of course, that would never happen, would it? That would mean valuing the people taking out loans for their education over the corporations doing the lending! And, as Citizens United never ceases to remind us, corporations are people too.

Mr. Hopp can probably be forgiven for this type of reasoning (he probably never had to take a class in economics). What he fails to recognize is the effect of canceling the debt would have no effect. Whether a person spends money on “things like houses, cars, plane tickets” or on paying down their debt doesn’t matter. Oh, it might matter to them personally. But it wouldn’t affect economic growth since the exact same amount of money would enter the economy whether it was spent on plane tickets or loan repayments.

In reality, though, student loan forgiveness would make the economy worse off. Mr. Hopp doesn’t seem to care about the “corporations doing the lending” because he fails to recognize that corporations are just people. The money was lent by people who expected to get repaid so that they could spend the money on “things like houses, cars, plane tickets”—or expensive private colleges for their kids. If they don’t get paid they are much worse off.

Why not just have the government pay the loans? Because, again, “government” in this case is just another word for “American taxpayer.” Every dollar that the American taxpayer gives to pay off someone’s student loan debt is one less dollar they can use for “things like houses, cars, plane tickets.”

What Mr. Hopp’s is really asking for is a redistribution of e from people who didn’t make bad educational decisions to people who feel entitled not to pay their debts. Mr. Hopp is making the case that he and millions of other Americans should be freeloaders. They want the taxpayer equivalent of moving into their parent’s basement and living rent-free.

The one thing I agree with Mr. Hopp about is when he says, “We need to have a serious conversation about student loan debt.” Indeed, we do. The main thing that needs to be said is that if you take out a loan to buy luxury goods (like expensive colleges) you have a moral obligation to repay it. It’s time we start expecting that all Americans—especially those who want to lead our churches— to start acting like adults instead of whiny, entitled children.

There are many issues of economic and social justice that should be of concern for Christians. Paying back the student loans of middle-class snowflakes who feel “called” to make bad decisions is not one of them.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
3 books to help you think and talk about politics without practicing politics
When people talk about politics, they are usually discussing passions and interests, often with a whole lot of passion and interest. This is why prohibitions exist in polite society against talking about politics. Political discussions about issues, parties, or candidates are often performative recitations of opinion: yesterday’s knowledge, right or wrong, applied to today’s situation. These debates can be engaging, enraging, or enjoyable. It is this sort of politics that, as Henry Adams observed, “as a practice, whatever its professions,...
Clayton Christensen: ‘If you take away religion, you can’t hire enough police’
The Founding Fathers understood, in the words of John Adams, that “we have no government armed with power capable of contending with human passions unbridled by morality and religion.” An Ivy League professor recently heard the same conclusion repeated by a Chinese Marxist. “I had no idea how critical religion is to the functioning of democracy,” the economist told Clayton Christensen. Christensen, who died last month at the age of 67, taught business administration at Harvard Business School and served...
Why businesses should use the servant leadership model
I recently flew from Grand Rapids to Los Angeles on Delta. With the exception of some extra frisky TSA agents here in Michigan, the experience was largely positive. My flights were on time, the crew was helpful, and the planes were clean and well equipped. Even for those of us sitting in the back, the seating fortable. Bonus—I had a whole row to myself on the trip home! All of this got me thinking about a news article that blipped...
Acton Line podcast: The biggest problems of national conservatism
In recent years, a rift has opened within American conservatism, a series of divisions animated in part by the 2016 presidential election and also by a right concern with an increasingly progressive culture. Among these divisions is a growing split between self-professing liberal and illiberal conservatives as some on the right scramble to give explanation for a culture which has e hostile to civil society and traditional institutions, most notably the family. One movement which has grown out of this...
A look inside a pro-life, free-market healthcare system
Proponents of massive government programs like Medicare for All often present their schemes as though there were no alternative to state intervention. Thankfully, a life-affirming, healthcare practice shows that the free market has a superior answer about how to care for vulnerable women and their babies. Chris Gast of Right to Life of Michigan drew my attention to the story of Mark Blocher, a Christian bioethicist who believes medical practices should reflect their faith, something often difficult even in our...
Bloomberg and Sanders are both wrong about money in politics
Super Tuesday – the single day in the U.S. presidential primaries with the most delegates at stake – e and gone, and so have quite a few presidential candidates. Former South Bend Mayor Pete Buttigieg and Senator Amy Klobuchar (D-MN) both dropped out before Tuesday and endorsed former Vice President Joe Biden. After lackluster performances on Tuesday, both former New York City Mayor Michael Bloomberg and his debate nemesis, Senator Elizabeth Warren of Massachusetts, have dropped out, as well. The...
As it turns out, Lake Erie does not have ‘rights’
Last week, a federal district court judge in Ohio declared that the city of Toledo’s move to establish a Lake Erie Bill of Rights, or LEBOR, was invalid. Judge Jack Zouhary put it this way: Frustrated by the status quo, LEBOR supporters knocked on doors, engaged their fellow citizens, and used the democratic process to pursue a well-intentioned goal: the protection of Lake Erie. As written, however, LEBOR fails to achieve that goal. This is not a close call. LEBOR...
For Roger Scruton, philosophy and culture were inseparable
It’s almost two months since the death of perhaps the twentieth century’s most important conservative philosopher, Sir Roger Scruton, but discussion of the significance of his work and life continues to occupy a great deal of space in journals, opinion pieces and on the airwaves. Like many others, I have found myself looking again at many of Scruton’s great books, such as his classic “The Meaning of Conservatism” (1980), the very reflective “England: An Elegy” (2000) and the aesthetic arguments...
Acton Commentary: Liberty for AOC but not for thee
During a congressional hearing late last week, Alexandria Ocasio-Cortez likened Christians who refuse to perform medical procedures that violate their religious beliefs to Klansmen, segregationists, and slaveholders. But in this week’s Acton Commentary, Rev. Gregory Jensen writes that it is the congresswoman who shares the Jim Crow tactics of using the government to deny other people their inalienable rights. In a video clip that went viral, AOC, a democratic socialist, said that Christians lack the right to live according to...
Hubris old and new
Adam MacLeod, a law professor at Faulkner University in Alabama, wrote a couple of years ago in the New Boston Post of “chronological snobbery,” the idea that “moral knowledge progresses inevitably, such that later generations are morally and intellectually superior to earlier generations, and that the older the source the more morally suspect that source is.” We don’t have to look too hard to see how widespread this attitude is now. No other age has had the hubris of ours....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved