Home
/
RELIGION & LIBERTY ONLINE
/
No, Chicago, We Don’t Need Government-Run Grocery Stores
No, Chicago, We Don’t Need Government-Run Grocery Stores
Jan 20, 2026 5:41 PM

After Walmart shuttered locations due to rising crime, the mayor of Chicago decided the answer was to … open their own grocery stores. What could go wrong?

Read More…

The city of Chicago is plagued by waves of violence, looting, and plunder dating back to 2020, which was deemed “the summer of looting” by the Chicago Tribune, spurred by the murder of George Floyd while in police custody amid COVID lockdowns. That summer, the Chicago police superintendent called for longer sentences for “looters, thieves, and vandals.” Three years later, however, Chicago isn’t faring much better: Chicagoans continue to flee the Windy City, and the violence continues. As of this April, looting across various Walmart stores resulted in four closings, half of their locations in the city.

The response? City officials, clergy, and residents came together to ask Walmart to reverse its decision and—wait for it—called for a boycott of all remaining open stores until the superstore capitulated. It should be obvious: the way to ensure that Walmart keeps its stores open is not to boycott the remaining stores after looters have pillaged all the merchandise! The police chief got it right back in 2020, when he called for criminal punishment for the looters, but to no avail. Moreover, American politicians like Alexandria Ocasio-Cortez made excuses for the 2020 looters. Defending looting will only ensure that grocery stores continue to be looted; this is elementary economics—lowering the cost of looting generates more looting. Incidentally, a Republican candidate in the Georgia legislature argued that AR-15s could be usedagainst the “looting hordes,” further calling the weapons “liberty machines.” Is it too much to ask that we all experience grocery store shopping without looting vandals or AR-15s? Chicago isn’t Caracas, after all.

And yet, Chicago’s mayor, Brandon Johnson, is doubling down on the economic crazy by throwing what can only be seen as a political Hail Mary as he suggests that the government create and operate a grocery store to ensure that Chicagoans have access to food. This is equivalent to witnessing the spread of a forest fire and dousing it with gasoline. As my colleague Anthony Sacramone would say: “It was the dumbest of times; it was the stupidest of times.” Even if one has never taken an economics class, have we learned nothing from the 70 years of government-run grocery stores in the Soviet Union? Modern-day Cuba and Venezuela also provide stark examples of what happens when the government determines how resources will be allocated. It never works and always generates violence.

There was a time when American and European economists grew fascinated with accelerating Soviet output, raising the question of whether we in the West could get economic growth and productive resource allocation with government at the helm. This is both a theoretical and an empirical question. Economists Ludwig von Mises and F.A. Hayek led the charge in what would be called “the socialist calculation debate” throughout the 20th century.

They suggested that due to the nature of human action and epistemological realities, we cannot successfully centrally plan economic affairs, because we don’t possess the requisite knowledge, which is the knowledge of time and place. Central planning eliminates prices, property rights, and the profit-loss mechanisms. Hayek argued that market prices, because of their contextual and decentralized nature, help us determine how resources can most productively be used at any given time. In a market, this is reconciled with temporal consumer preferences. Effective resource allocation cannot be known before the exchange through which prices emerge. Bureaucratic prices are arbitrary and cannot rival market prices. No one prehend all of what needs to be known to direct scarce resources toward their highest valued uses; the market works well because it is an emergent order, not a designed order.

This is as true now as it was when Hayek and Mises began to argue against the socialists in the 1930s. As Adam Smith declared, “The sole purpose of production is consumption,” meaning that firms must discover, learn, and adapt to consumers’ changing demands and needs. Firms don’t get to decide what customers want and then produce; instead, they must seek to understand the needs and wants of consumers to profit. There is no blueprint for economic development; it’s a spontaneous order.

OK, we’re far from Leningrad, and Mayor Johnson is not calling for a return to Bolshevism. Still, we must remember that his mendation is destined for the same harmful consequences. When the government runs grocery stores, people wait for food that never materializes. In market economies where firms protected by private property rights run grocery stores, the food waits for the people.

It might be tempting to believe that the U.S. government would never resort to the inevitable authoritarian tactics required both to maintain government-run stores without the lines and lack of food and somehow quell the plunder. Additionally, the Soviet problem was one of total central planning; the economy was plagued by production and distribution problems. The problems in Chicago and other American cities experiencing retail closures due to looting and violence stem from eroding economic freedom and the protection of private property rights. The Soviet economy was systematically one mand and control. Even the highest-ranking Ph.D. economists-turned-Bolsheviks couldn’t figure out how to turn wheat into bread.

They did understand, however, that wheat shortages would require offering higher prices to wheat farmers, but that’s only part of the calculation problem. As such, the Soviets successfully filled silos with wheat that … ultimately rotted because they could not figure out how to incentivize turning the wheat into bread. Increasing wheat yields is merely a technological problem. Transforming wheat into bread and determining how much wheat should be dedicated to bread production, rather than to its hundreds of alternative uses (cereal, bagels, muffins, flour, cakes, pizza dough), is a problem plex phenomena best addressed by the emergent market process.

During the socialist calculation debate, it was Oskar Lange, a Polish economist and advocate for socialism, who made one of the most damning critiques of the implementation of socialism, rightly asserting that it would lead to the “bureaucratization of economic life.” Mayor Johnson may not advocate prehensive socialism, but it’s a slippery slope. Socializing the grocery store will allow the government to socialize other things. Moreover, do you want the grocery store to be more like the post office or the DMV? It’s not that the government cannot do this; it indeed can. But at what cost? And what are the relevant alternatives? The answer is to restore economic freedom in these cities. People don’t flee cities in droves where there is peace and economic opportunity. They leave when those institutions are destroyed by terrible policies, not to mention politically corrupt labor unions, failing primary schools, billion-dollar-projected budget deficits, and high crime rates. These are Chicago’s problems. As Taylor Swift reminds us, “Band-Aids don’t fix bullet holes.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Praying for Rain in a Drought
A Reuters article highlights the fact that U.S. Agricultural Secretary Tom Vilsack is praying for rain to help relieve droughts in the Midwest. The drought is having a significant impact on farmers and their crops. The negative affect will of course inevitably lead to higher food prices as the supply is cut. Experts say it could be the most severe dry spell since 1950. The lack of rain and heat is really a simple reminder of our lack of control...
The Truth about Roads, Bridges, and Businesses
Pundits and politicians have been having a field day with President Obama’s speech given in Roanoke, Virginia, last Friday. The quote providing the most fodder is the president’s assertion, “If you’ve got a business, you didn’t build that. Somebody else made that happen.” (Here are a couple recent examples from Paul Ryan and Larry Kudlow.) This has been widely understood to mean that the president is saying that if you have a business, you didn’t build it…and certainly not on...
How Does the U.S. Fare on Measures of the Rule of Law?
The free-market economist Milton Friedman used to argue that for a nation to prosper, all that was needed was to increase privatization and reduce the size of the state. But the collapse of the Soviet Union and munist states made him realize that “Privatization is meaningless if you don’t have the rule of law.” Today, the idea that the rule of law is a ponent of growth is all monplace. So why don’t more economists and policymakers connect the dots...
Churches and Climate Change
I belong to the Christian Reformed Church, and our synod this year decided to formally adopt a report and statements related to creation care and specifically to climate change. I noted this at the time, and that one of the delegates admitted, “I’m a skeptic on much of this.” He continued to wonder, “But how will doing this hurt? What if we find out in 30 years that numbers (on climate change) don’t pan out? We will have lost nothing,...
Acton Commentary: It Takes a Village to Raise a Business
President Obama’s speech last week in which he asserted to businesspeople, “You didn’t build that,” has been getting some pretty harsh and some pretty hilarious responses. In this week’s Acton Commentary, “It Takes a Village to Raise a Business,” I caution against responses that play into a simple individualist/collectivist dichotomy that underlays the president’s message: We all know at some level that we didn’t get where we are on our own, and that we have an ongoing responsibility and dependence...
ResearchLinks – 07.20.12
Review Essay: “Was Robert Bellarmine Ahead of His Time?” John M. Vella, Homiletic & Pastoral Re Despite his rehabilitation in the last quarter of the 19th century, Bellarmine’s intellectual legacy remains mixed. In one respect, at least, he was a product of his time because his vision of a res publica Christiana depended on a united Christendom that could never be restored. Yet, what is easy to see, in hindsight, was not so clear in the early 17th century. On...
‘Does God Like Economics?’
That’s the question asked at the “Economics for Everybody” blog. The answer? A resounding yes: Work is important to God. It’s so important that He put Adam in the garden “to work it and keep it.” God took His creation and assigned it to Adam “to fill and subdue.” That sounds like work to me. So, what does this have to do with economics? The Bible shows us economics begins with work. God demonstrated this with His own creative action,...
Monks, Florists, and the Poor
It’s hard to think of anything more onerous than preventing enterprising people from entering the market. To do so is to interfere with their ability to serve others and engage in their vocation. It keeps people poor by preventing them from improving their lives. And one of the worst barriers of this kind is a type of law known as occupational licensing. And that’s exactly what a group of monks in Louisiana ran into in 2010 when the state government...
‘Journal of Markets & Morality’ Expands Access
Did you know that, with our new website ), you don’t have to be a subscriber to read content from the two most recent issues of the Journal of Markets & Morality? Now individual articles can be purchased for the meager price of 99 cents. Certainly, it would be more cost-effective to subscribe if you want to read all of our content, but perhaps you would just like to preview an article or two before purchasing the whole thing…. Perhaps,...
Is Capitalism the Most Biblical Economic Model?
Richard Land argues the case that free-market capitalism is the economic model that most closely fits in with Christian anthropology: When I lived in England as a Ph.D. student, I was visited during my first fortnight in the country by a fellow student seeking to sign me up for the Socialist Club. In some wonderment I asked him, “Why would you think I would want to join the Socialist Club?” He responded, “Well, I’ve been told you are a Christian...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved