Home
/
RELIGION & LIBERTY
/
New Muslims – Tips to Build Self Confidence in Prayer
New Muslims – Tips to Build Self Confidence in Prayer
Oct 18, 2024 4:25 PM

Prayer is one of the five pillars of Islam. It is one of the most important acts a Muslim can do, and it is performed five times a day. These five ritual prayers form the backbone of the faith and assist the believer to remain firm on belief and stay away from sin.

Islamic Prayer - The Spiritual Ritual (Special Folder) The prayers set the rhythm of the day and in fact sometimes serve as a clock. Appointments are made before or after a certain prayer, rather than at a set time. Prayer is a large part of life in Islam; the Arabic word for prayer Salah means connection. It is our connection to God.

What happens though when learning how to pray causes anxiety, or makes us feel less than confident? This is the time to take a step back and think about prayer being our link to God.

Prayer is our opportunity to converse with our Creator. If we are unable to control our anxiety, then preparing for prayer will help boost our confidence. Prophet Muhammad said:

When any one of you stands to pray, he is communicating with his Lord, so let him pay attention to how he speaks. (Al-Bukhari)

We could extrapolate those words to thinking about what we are about to do and why we are doing it.

Ads by Muslim Ad Network

How many of us remember the first time we understood that prayer was a private audience with God? Nothing outside this metaphorical chamber could interrupt or distract us. This feeling is not unique to those who come to Islam from a different religion or from no religion at all.

Sometimes Muslims find themselves reconnected to their religion in a way they never thought possible. They are in effect embracing Islam; and for all those immersing themselves in Islam, these days, weeks, or months are filled with big emotions.

Perhaps you can remember the joy and trepidation of your first prayer. Perhaps you can also remember the feeling that comes when you establish your bond with God.

It is that feeling of surrender that washes over you leaving us flooded with tears, or tingling with excitement. It encompasses the realization that we have no control, and that surrender is all about our lack of control. We become like feathers in the wind, blowing this way or that, not through our own choice but by the will of God.

2 Ways of Communication

The Most Loving How God Shows Us Great Love In Islam there are two ways to communicate with God. One is through ritual prayer the other is through supplication, what is known in Islam as dua. Those who were once Christian called their supplications prayer, thus initially there might be some confusion or worry.

However, dua can be made at any time of day or night, silently or aloud. This way of communicating with God is not wrong. The five daily prayers must be prayed in a certain way and at certain times, in order for them to be accepted.

Thus, we add the fear that our prayer may not be accepted to the list of all the other overwhelming emotions swirling around in our minds. Suddenly we are riding a roller coaster of emotions. Once, not so long ago we were fretting about not waking up in time for the dawn prayer, now that pales in comparison to the fear of not being able to fulfill all the obligatory items in the prayer.

It must be in Arabic, there are certain movements and positions. The lightness of surrendering feels as if it has been replaced by a heavy load of worry.

This is not the correct way to approach our new found faith or God. Islam is easy, it is not designed to put stress and pressure on us. We are not required to somehow become an expert in the Arabic language or remember words, actions, and positions we may never have seen before. The most important aspect is to establish a connection with God.

Try to understand that when we go to our praying places we are with God, and even in the ritual aspects of the prayer we are indeed in conversation with God.

Build Self Confidence

How My Spiritual Journey to Islam Began Feeling this connection is what builds our self-confidence. Islam tells us to take one step at a time. Baby steps will one day be giant strides.

The purpose of prayer is to strengthen our relationship with God, it is a way to express our gratefulness for all His blessings and remind ourselves of His Greatness. It is also a time in which we can contemplate the great honor that God has bestowed on us. He chose us from among the billions of disbelievers and offered us Islam. That is something that should inspire great confidence.

Rather than being afraid or overburdened we should take the opportunity to examine our lives and contemplate what God saw when He looked at us. What light was hidden from everyone except Him? That light can now come forth and guide us to the perfect prayer.

Take it Slowly

5 Practical Steps to Maintain Focus in Prayer Each person is different and will require a different timetable. Some may be able to pray immediately reading from a book, others might struggle to even quiet their minds long enough to feel Gods presence. There is no strict agenda, we all learn at our own pace. In fact, slow, steady, and consistent is better.

Choose a time and chose a place. Pick up the Quran read a small portion, inviting God to guide you to a perfect prayer. Perhaps you could learn some Arabic words of praise such as Alhamdulillah (all thanks and praise is due to Allah), or Allahu Akbar (God is the Greatest). These words will help to calm your heart and your mind, and you can decide on the best way to begin.

God assured us in the Quran that:

Without doubt, in the remembrance of God do hearts find rest. (Quran 13:28)

And Prophet Muhammad told us that:

The closest we will get to our Lord is when we are in prostration. (Muslim)

Therefore, it might be wise to begin by prostrating to God and becoming familiar with this powerful symbol of surrender.

Websites such as this have sections designed for new Muslims to learn how to pray. Books are available from mosques, or anonymously online, to read or to buy.

God will provide the best method designed specifically for you. The new Muslim only needs to be watchful for the opportunities to learn that present themselves.

(From Discovering Islam archive)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
When Ideology Trumps Sound Scholarship
Some reviews are difficult to write. Responding to David Hollinger’s Christianity’s American Fate, I initially used a tone that was wholly mocking and sarcastic, because the book is, from so many points of view, a dreadful piece of work. I backtracked on that somewhat because I genuinely respect the author’s earlier writings and, moreover, the present book has some portions that are really thoughtful, which I will certainly be citing in future. Please appreciate my dilemma when I say...
The Monarch and the Marxist
Queen Elizabeth II and Mikhail Gorbachev were born five years apart. They lived through a century of enormous change. Seven decades before either was born, Charles Dickens (1859) penned A Tale of Two Cities, a historical novel reflecting on the turbulence of the French Revolution. It opens with this famous paragraph: It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of despair, it was the epoch...
Is Democracy More Precious than Liberty?
Shadi Hamid, a longtime senior fellow at the Brookings Institution’s Center for Middle East Policy, is one of the most prominent Muslim public intellectuals in America. His writings on Islam and politics, especially in relation to American foreign policy, include important insights, with which I have often agreed. His latest book, The Problem of Democracy: America, the Middle East, and the Rise and Fall of an Idea, is a bit different, however. As well argued and thought-provoking as it...
Robert Nisbet: Tradition & Community
“To the contemporary social scientist,” observed Robert Nisbet (1913–1996), “to be labeled a conservative is more often to be damned than praised.” Already evident when he published it in 1952, ment is even more accurate today. Surveys from the past decade have found that close to two thirds of undergraduate faculty call themselves far left or pared to about 13% who identify as conservative or far right. The disproportion is more pronounced at elite universities and in particular fields....
Abortion: Violence Against Women
Abortion solves problems. This is what its advocates promised in the years leading up to the Supreme Court decision in Roe v. Wade, which invented a supposed constitutional right to abortion. This is what its advocates continue to argue today in the wake of the Court’s 2022 decision reversing Roe. Abortion is a solution. The history of abortion in America started not in the 20th century but virtually at the nation’s advent. It’s a gruesome tale that many have...
Conversation Starters with … Ian Rowe
In your video True Diversity: Ian Rowe’s Story, you describe the resegregation of your junior high school, in which an annex was created for white students. Your parents initially wanted you to go to this new a­nnex, but you insisted on staying at your predominantly black school, feeling that you did not have to be surrounded by white students to succeed. Your parents relented. How do you think your education, and your professional future, would have been different if...
Patrick Deneen’s Otherworldly Regime
It is mon habit of progressives to denounce various aspects of American history as racist, sexist, or in some other way bigoted. The U.S. Constitution, we are often reminded, had a “three-fifths clause” that counted blacks as less than whites—for purposes of congressional representation. The clause, rightly, is denounced as a stain on our founding charter. The missing context, however, is that it was the abolitionists who did not want blacks to be counted at all, while the slaveholders...
Boutique Marxism and the Critical Revolution
The title of this review may well seem unduly snide; regrettably, it is the most precise description of the account of critical history on offer in this book. From his earliest publications until now, Terry Eagleton has sought to shape a version of Marxist critical discourse thoroughly purged of such disagreeable features of actual Marxist regimes as the imposition of “social realism,” the intimidation of brilliant artists (Shostakovich, for instance), show trials, the gulag, five-year plans resulting in mass...
America in Debt: A Short History
On the website of the U.S. Department of the Treasury, there is a section entitled “Debt to the Penny.” It reports the total debt of the U.S. government on a daily basis. Every so often it attracts some attention, invariably when the debt level passes some significant milestone. We hear a lot about the national debt in figures that are unfathomable. But despite our “worry,” the American electorate seems unwilling to pressure their representatives in Congress to do much...
Bioethics and the Human Person: God in the Machine
Rebecca Brown begins a 2019 essay “Philosophy Can Make the Previously Unthinkable Thinkable” by explaining the Overton window of political possibilities. Joseph Overton proposed the idea that think tanks should be designed to question the received opinion in both academia and the public regarding certain public policy issues. Think tanks could shift the window of possibilities, making the unthinkable thinkable. Brown’s point is that philosophers should take a page out of Overton’s strategy. Philosophers are particularly situated to diagnose...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved