Home
/
RELIGION & LIBERTY ONLINE
/
Net Neutrality and Religious Advocacy
Net Neutrality and Religious Advocacy
Apr 8, 2026 8:43 PM

Yesterday, Senator Patrick Leahy (D-VT) held a Senate hearing on his proposed bill, the Online Competition and Consumer Choice Act of 2014. The bill, reading at just four pages, serves as a tool bat “paid prioritization” in the network traffic business in an effort to maintain petition in that market. This idea, known as net neutrality, as explained by Joe Carter, assumes “that a public information network should aspire to treat all content, sites, and platforms equally” as well as equal treatment in “giving users the bandwidth to reach the internet-connected services they prefer.” All of this e under threat, as a DC Circuit Court struck down the Federal Communication Commission’s (FCC) power to regulate net neutrality on January 14 of this year.

Under proposed FCC rules poised to take effect this November, internet providers, like Comcast, would be able to charge tolls to broadband users, like Google, for speedier service to its site, with the ultimate cost burden being shifted upon consumers. The Christian Post explains how the new policy will impact faith based groups. Without net neutrality, service providers could censor the voices of religious advocacy groups, or anyone else unable to pay a premium, effectively violating the First Amendment and “stifl[ing] free speech rights.”

Since the FCC’s rollout of new regulations, Senator Leahy has mounted the “No Tollbooths For The Internet” campaign. Opponents of the bill argue that although traditional tolls are burdensome to drivers, they are essential in maintaining and repairing road systems for a mute. Similarly, it is argued that internet tolls would be charged panies to reach internet users in return for a superior service.

However, critics of Leahy’s proposal contend that it could inhibit investment in a faster delivery system for digital content. Additional costs can translate as an investment in the future of speedier content. As it stands, there is little incentive for a service provider to invest alone in such technology, but a partnership with broadband users makes this more likely.

Columbia law professor Tim Wu coined the term net neutrality and has kept to the transportation theme in a recent New Yorker piece, writing a rebuttal to opponents of net neutrality regulation:

It may be one thing for the rich to drive better cars; it would be another to divide public roads between rich and poor, ostensibly to avoid “congestion.” The prospect that the F.C.C. might allow a “fast lane” for some traffic, leaving everyone else in a slower lane, has ignited the argument that private inequality must have its limits, and that some public spaces must remain open to all.

But is the internet a “public space” in the sense that mands the same status as a public good? The further prompts the question whether it is an essential good to be accessed by all and at the same rate, as Wu later asserts that the internet is “almost as necessary [as electricity] to contemporary life.”

A lot of e into play with the internet — one must first purchase puter or device and pay for all the costs and fees associated with the product. This negates many Americans from the equation. One must first have a product to utilize the service of the internet, just as one must have a car to use a toll road. Designating a service as essential opens up the issue of whether the product necessary to use it is also an essential good. Companies could still provide their site to internet users at a slower and cheaper rate, just as drivers could forgo a toll to save a buck in exchange for a longer detour. Either way, both get to the same destination.

By contrast, Leahy’s bill aims to prevent discriminatory practices in the internet industry as an instrument to petition among firms “based on their merit and content, not on a financial relationship with a service provider.” Dylan Pahman describes how net neutrality had ensured this until it was struck down in January:

Whoever is responsible for and best at enforcing it, net neutrality had this going for it: it was a relatively stable, relatively open playing-field petition…. [T]he fact panies tried to get around it via copyright protection privileges shows that it was, in fact, doing something to enforce freedom petition. Now, without it, there is an opportunity for concentration of power … [which] can lead to instability, and instability leads to popular calls for state regulation, which tend in practice toward cronyism. Certainly, such a trajectory is not inevitable, but it is now more likely, giving good reason for pause at the idea that we do not need net neutrality — or something like it — in the future.

Though consumers may benefit from faster service, eliminating net neutrality is also something that would curtail innovation and inhibit petition from startups that do not have the funds to partner with internet providers. A new product or service could be deferred because the firm did not have the same access to the market as a larger firm. Senator Leahy’s bill would provide an assurance to current and future entrepreneurs and innovators that they will continue to have equal and open access to a platform for their ideas.

Faster service is inevitable as technology advances over time, but restricting access to the market and new ideas can be irreversible, culminating in the concentration of power among the strongest players. Leahy has purported his bill to be a “Bill of Rights” for access to the online world, arguing that it is the “ultimate marketplace of ideas, where everyone has a voice and the best products or services succeed based upon their own merit.”

The absence of net neutrality will likely impede this bastion of ideas. Open access to the free market, including the “ultimate marketplace of ideas,” is indispensable to human flourishing, and without such economic liberty the creation of wealth for all members of society may be needlessly inhibited.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Robert Sirico on ‘The Late-Scholastic and Austrian Link to Modern Catholic Economic Thought’
As Acton’s librarian I can’t help but be immersed in the history of the Institute. I regularly stumble upon thought-provoking material from well before I began my work here in the late 2000’s which is itself a continuing education. One document in particular that I always return to is Father Robert Sirico’s 1998 contribution to the the Journal of Markets and Morality, ‘The Late-Scholastic and Austrian Link to Modern Catholic Economic Thought.’ It is an excellent introduction the main counters...
The Ten Commandments or ‘Ten Thousand Commandments’
On Mt. Sinai, the Lord handed Moses the Ten Commandments divinely traced by His own finger. The Torah expounded these into 613 laws; but in 2018 the collected regulations issued by the federal government, known as the Federal Register, took up 61,308 pages. The quantity did nothing to improve the laws’ quality, as the Competitive Enterprise Institute notes in the latest edition of its annual report, Ten Thousand Commandments. Incredibly, the code has been trimmed by more than one-third from...
A how-to guide for opposing totalitarianism: A review of ‘On Tyranny’
The Book:On Tyranny: Twenty Lessons from the Twentieth Century by Timothy Snyder The Gist: Snyder, the Levin Professor of History at Yale University, presents twenty brief and practical lessons on how we can avoid tyranny in the future by learning from the totalitarianism of the twentieth century. The Quote: ”It is institutions that help us to preserve decency. They need our help as well. Do not speak of ‘our institutions’ unless you make them yours by acting on their behalf....
Educational choice is a social justice issue
Note:This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Clickhereto read the introduction and other posts in this series. The Principle: #5F — Because protecting parental authority is an issue of social justice, society should promote policies that allow families the highest degree of freedom in making choices about the education of their children. The Explanation:Social justice is a term and concept frequently associated with...
Global poverty reduction slows – but there’s a fix
For the past many years, the news about extreme poverty around the globe has been extremely encouraging. The number of people living on $1.90 a day (2011 PPP), which the World Bank defines as extreme poverty, has been falling for decades. In 1990, approximately 1.85 billion people lived in extreme poverty. In 2015, that dropped to 736 million. In other words, extreme poverty was reduced by over fifty percent globally in just 30 years. That’s an astonishing plishment. Given this...
Acton alumnus awarded highest civilian honor in Brazil
On the morning of May 3, Acton University alumnus, Marcel van Hattem, was awarded the Order of Rio Branco, the highest civilian award in Brazil, by President Jair Bolsonaro. The Order of Rio Branco award, established in February 1963, is named after the Brazilian diplomat, Barao do Rio Branco, and given to “stimulate the practice and deeds worthy of honorable mention,” to “distinguish meritorious services and civic virtues.” Van Hattem was the only congressman from Rio Grande do Sul, Brazil...
‘Unfolding the Creator’s work’: What is the Catholic work ethic?
Max Weber made an historic impact with his magnum opus on the Protestant work ethic at the turn of the twentieth century. Yet more than a century later, the full dimensions of the Catholic work ethic often go unnoticed in Catholic literature. Many writers on the Catholic work life omit the value of work, writes David Cusimano, a new contributor at the Acton Institute’s Religion & Liberty Transatlantic website, in a new essay. Cusimano, a business advisor and entrepreneur who...
Sweden’s road to secularism: By politics alone
Sweden’s transformation from a pious Lutheran nation to one of the most secular states in the West is among the most arresting in history. Few appreciate how this followed the Church of Sweden having its governance, and then its doctrine, changed by politicians to reflect statist orthodoxy. Per Ewert of the Clapham Institute tells the story in a new article for Religion & Liberty Transatlantictitled “Secularizing the Church of Sweden: By politics alone.” A leading Social Democratic politician of the...
Alejandro Chafuen in Forbes: The battle for 5G
Referencing Newt Gingrich’s recent report regarding 5G technology, Alejandro Chafuen, Acton’s Managing Director, mented this morning in Forbes on the technology and its relation to free markets. Chafuen argues that a new, less centralized approach to wireless networking would be a source of great benefit both for individual consumers and for the United States on the world stage. On May 6, former Speaker of the House Newt Gingrich delivered a lengthy report to the United States Congress. The report, “5G:...
How can Christians shift moral consensus?
“Moral Consensus is a great goal for the moral fabric of a nation, except for one slight problem,” says Kyle Ferguson, “moral consensus tends to shift over time.” How then do Christians shift the moral consensus back in our direction? Fersuson argues that the answer lies in the gospel: Debate is a start but it will be ineffective to bring about moral change. Politics will certainly fail as has been demonstrated time and time again over the last century. The...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved