Home
/
RELIGION & LIBERTY ONLINE
/
Net Neutrality and Religious Advocacy
Net Neutrality and Religious Advocacy
Apr 11, 2026 10:25 AM

Yesterday, Senator Patrick Leahy (D-VT) held a Senate hearing on his proposed bill, the Online Competition and Consumer Choice Act of 2014. The bill, reading at just four pages, serves as a tool bat “paid prioritization” in the network traffic business in an effort to maintain petition in that market. This idea, known as net neutrality, as explained by Joe Carter, assumes “that a public information network should aspire to treat all content, sites, and platforms equally” as well as equal treatment in “giving users the bandwidth to reach the internet-connected services they prefer.” All of this e under threat, as a DC Circuit Court struck down the Federal Communication Commission’s (FCC) power to regulate net neutrality on January 14 of this year.

Under proposed FCC rules poised to take effect this November, internet providers, like Comcast, would be able to charge tolls to broadband users, like Google, for speedier service to its site, with the ultimate cost burden being shifted upon consumers. The Christian Post explains how the new policy will impact faith based groups. Without net neutrality, service providers could censor the voices of religious advocacy groups, or anyone else unable to pay a premium, effectively violating the First Amendment and “stifl[ing] free speech rights.”

Since the FCC’s rollout of new regulations, Senator Leahy has mounted the “No Tollbooths For The Internet” campaign. Opponents of the bill argue that although traditional tolls are burdensome to drivers, they are essential in maintaining and repairing road systems for a mute. Similarly, it is argued that internet tolls would be charged panies to reach internet users in return for a superior service.

However, critics of Leahy’s proposal contend that it could inhibit investment in a faster delivery system for digital content. Additional costs can translate as an investment in the future of speedier content. As it stands, there is little incentive for a service provider to invest alone in such technology, but a partnership with broadband users makes this more likely.

Columbia law professor Tim Wu coined the term net neutrality and has kept to the transportation theme in a recent New Yorker piece, writing a rebuttal to opponents of net neutrality regulation:

It may be one thing for the rich to drive better cars; it would be another to divide public roads between rich and poor, ostensibly to avoid “congestion.” The prospect that the F.C.C. might allow a “fast lane” for some traffic, leaving everyone else in a slower lane, has ignited the argument that private inequality must have its limits, and that some public spaces must remain open to all.

But is the internet a “public space” in the sense that mands the same status as a public good? The further prompts the question whether it is an essential good to be accessed by all and at the same rate, as Wu later asserts that the internet is “almost as necessary [as electricity] to contemporary life.”

A lot of e into play with the internet — one must first purchase puter or device and pay for all the costs and fees associated with the product. This negates many Americans from the equation. One must first have a product to utilize the service of the internet, just as one must have a car to use a toll road. Designating a service as essential opens up the issue of whether the product necessary to use it is also an essential good. Companies could still provide their site to internet users at a slower and cheaper rate, just as drivers could forgo a toll to save a buck in exchange for a longer detour. Either way, both get to the same destination.

By contrast, Leahy’s bill aims to prevent discriminatory practices in the internet industry as an instrument to petition among firms “based on their merit and content, not on a financial relationship with a service provider.” Dylan Pahman describes how net neutrality had ensured this until it was struck down in January:

Whoever is responsible for and best at enforcing it, net neutrality had this going for it: it was a relatively stable, relatively open playing-field petition…. [T]he fact panies tried to get around it via copyright protection privileges shows that it was, in fact, doing something to enforce freedom petition. Now, without it, there is an opportunity for concentration of power … [which] can lead to instability, and instability leads to popular calls for state regulation, which tend in practice toward cronyism. Certainly, such a trajectory is not inevitable, but it is now more likely, giving good reason for pause at the idea that we do not need net neutrality — or something like it — in the future.

Though consumers may benefit from faster service, eliminating net neutrality is also something that would curtail innovation and inhibit petition from startups that do not have the funds to partner with internet providers. A new product or service could be deferred because the firm did not have the same access to the market as a larger firm. Senator Leahy’s bill would provide an assurance to current and future entrepreneurs and innovators that they will continue to have equal and open access to a platform for their ideas.

Faster service is inevitable as technology advances over time, but restricting access to the market and new ideas can be irreversible, culminating in the concentration of power among the strongest players. Leahy has purported his bill to be a “Bill of Rights” for access to the online world, arguing that it is the “ultimate marketplace of ideas, where everyone has a voice and the best products or services succeed based upon their own merit.”

The absence of net neutrality will likely impede this bastion of ideas. Open access to the free market, including the “ultimate marketplace of ideas,” is indispensable to human flourishing, and without such economic liberty the creation of wealth for all members of society may be needlessly inhibited.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Video: Robert Doar on poverty in America
In July of this year, Robert Doar officially took the reins as President of the American Enterprise Institute, succeeding friend of Acton Arthur C. Brooks in that role. Yesterday, we were pleased to e Doar to deliver an address on poverty in America as part of the 2019 Acton Lecture Series. Doar reviewed the history of welfare reform during and after the Clinton Administration, discussed what works and what doesn’t when trying to help those in poverty to rise toward...
NBA abandons Hong Kong for Communist rule
In this week’s Acton Commentary I discuss the raging controversy between the National Basketball Association, Houston Rockets general manager Daryl Morey, and China. Morey’s since deleted tweet expressing solidarity for the protest movement in Hong Kong led to criticism from the the Chinese regime, Chinese firms which sponsor the NBA, and NBA team owners. This led the NBA to distance itself from Morey and his views: The NBA is now reaping the whirlwind of its failure to heed this warning...
Acton Line podcast special report: Churches and ministries at the front line of the opioid crisis
In 2017, a poll from NPR and Ipsos found that one in every three people in the U.S. has been affected by the opioid crisis in one way or another. One third of Americans know someone who has overdosed or know someone who is battling addiction — and the crisis hasn’t slowed down. On this episode, AnneMarie Schieber, award winning television news anchor and reporter based in Grand Rapids, MI, dives into the issue and explores how the private sector...
What Margaret Thatcher’s rabbi taught about work, welfare, and labor unions
Margaret Thatcher transformed the UK’s stagnant economy with a program of privatization and paring back the welfare state. This won her a savage attack from the Church of England – and a defense from the chief rabbi, who emphasized the religious and moral value of work and responsibility. Thatcher came to office 40 years ago this May. Despite the rebounding economy, Thatcher’s Conservative Party faced the same critique that Frédéric Bastiat detailed in The Law: “Socialism, like the ancient ideas...
‘Belief in Genesis 1:27’ is ‘incompatible with human dignity’: Court
Human dignity, the defining value of the West, grows out of the Judeo-Christian belief that the human race was created in the image of God. However, a British court has officially pronounced this truth, revealed in the opening chapter of the Bible, patible with human dignity.” The case involved Dr. David Mackereth, who worked as a disability assessor for the Department for Work and Pensions (DWP). During an early evaluation meeting, a manager asked the 56-year-old Christian whether he would...
Joe Biden: Youth idol?
Today at Spectator USA I write about Joe Biden’s forgotten status as a fount of youthful genius in “Joe Biden: victim of the cult of youth.” Biden won his first Senate election at the 29, the same age as Alexandria Ocasio-Cortez, and spent the next two decades being extolled for his age and sophistication – before spending the last decade ridiculed for his age and mediocrity. Biden’s fate is a cautionary tale about a culture that exalts youth and passion...
How to make a bad argument about wealth and poverty
When es to the morality of wealth and economics, bad arguments are so pervasive that no one needs to teach people how to make them. Yet sometimes it’s useful to examine logical errors in order to avoid making them in the future. One example occurred in today’s issue of The Observer, the student-run newspaper of the University of Notre Dame. The author, Mary Szromba, clearly felt passionate about her argument that “you cannot call yourself a Christian if you are...
Creativity, history, and entrepreneurship
Joseph Sunde recently posted a substantive introduction to and elaboration of a paper I co-authored with Victor Claar, “Creativity, innovation, and the historicity of entrepreneurship,” in the Journal of Entrepreneurship & Public Policy. The idea for this paper arose out of reflection on a previous article I wrote with Victor, “The Soul of the Entrepeneur: A Christian Anthropology of Creativity, Innovation, and Liberty,” in the Journal of Ethics & Entrepreneurship. In that earlier piece, we discussed the “creativity” and “innovation,”...
Free kids, free society: Overcoming the myths of ‘safetyism’
As America’s “great awokening” continues to unfold, we see the emergence of a peculiar new brand of safetyism and self-protectionism. Whether observed in the range of student-led riots and intimidation efforts at college campuses or the fear-mongering of white nationalists, the foundations of liberal democracy are increasingly being called into question—all that a select set of personal beliefs, fears, and anxieties might somehow be appeased. These are the fruits of a culture that overcoddles and overprotects. “What is new today...
Rule of law crumbles — again — in Latin America
It’s no secret that most of Latin America has struggled for a long time with the idea, habits, and practices of rule of law. When one consults rankings such as the Heritage Foundation’s Index of Economic Freedom (which measures for rule of law), it’s a depressing picture, despite notable exceptions like Chile. There are many reasons for this. Among others, they include a deep long-standing distrust of formal institutions which pervades many Latin American societies as well as the fact...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved