Home
/
RELIGION & LIBERTY ONLINE
/
National Council of Churches ‘balancing the budget on the backs of the poor’?
National Council of Churches ‘balancing the budget on the backs of the poor’?
Jan 29, 2026 5:59 AM

A “budget is a moral document,” right?

The Institute on Religion & Democracy reports that following the loss of a major donor, the National Council of Churches (NCC) finds itself “closer than ever before to the precipice” of financial collapse. The progressive/liberal church prised largely of mainline Protestant and Orthodox churches, is running out of dough. IRD’s Barton Gingerich:

Evangelical Lutheran Church in America Presiding Bishop told the NCC’s September board meeting: “We have 18 months sustainability.” All voting NCC board members were scrambling for “immediate sustainability,” mostly behind closed doors as they discussed the NCC’s audit and budget. Further highlighting the crisis was an interruption of the meeting by placard waving union employees distressed over benefit cuts to NCC staffers.

Meeting in secrecy? Workers protesting draconian budget cuts? In response, some NCC leaders suggested that the organization do nothing for a year but seek out prospective donors. Of course, they used the appropriate biblical vocabulary for “shutting this place down”:

At one point, the board broke up into small table groups to propose solutions to these besetting toils. One table, headed up by Bishop Mark Hanson and United Methodism’s Betty Gamble, even mended the NCC take a “jubilee.” Under this plan, the NCC would withdraw from public activities and focus on fundraising. Many delegates pointed out that such a recess would negate any reasons for donors to contribute.

But how strange that the same NCC leaders who signed onto the Circle of Protection’s faux-prophetic admonition to “resist budget cuts that undermine the lives, dignity, and rights of poor and vulnerable people” are now looking at slashing pension and health care benefits for their own employees. Didn’t the NCC hear that our nation is facing a health care crisis? Wasn’t it General Secretary Dr. Michael Kinnamon who not so long ago reminded us all that with the troubled economic times, “millions more are finding increases in medical co-payments and participation requirements unmanageable or are losing health benefits with the loss of employment”?

Didn’t NCC’s president, the Rev. Peg Chemberlin, point out when she endorsed the Circle of Protection that Christians have sometimes failed to heed “the call to economic justice in our national life. Sometimes we have gotten so concerned about our personal lives we have neglected this very point”?

The employees of the NCC, and presumably their union steward, don’t care for the budget cutting idea at all:

Accentuating the tension was an interruption by the NCC staffers’ union, the Association of Ecumenical Employees, which marched into the board meeting waving placards. Ironically, the pro-union NCC has been trying to reduce retirement and health benefits with its own union. It seems that contract negotiations have lasted nearly eight months, prompting distressed unionists to conduct their silent interruption, after which they quietly marched out.

Maybe the memory is too fresh in their minds of NCC executives getting themselves arrested in the U.S Capitol Building last summer while they were offering “public prayers asking the Administration and Congress not to balance the budget on the backs of the poor.”

Is it finally sinking in among some on the religious left that you can’t just wish away a looming budget meltdown? Perhaps the NCC leadership would profit from a review of the Acton Institute’s Principles for Budget Reform or the website of Christians for a Sustainable Economy. They won’t find any fundraising tips on these pages but they might just start to better appreciate the virtue of fiscal prudence.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Why do Russian oligarchs hide their money in London?
Former Russian intelligence agent Sergei Skripal and his daughter Yulia are clinging to life after being attacked with nerve gas in Salisbury. British Prime Minister Theresa May and Foreign Secretary Boris Johnson plan to target the finances of Russian oligarchs in retaliation. Russian elites have spirited their cash to the UK via a dizzying array of British banks, businesses, and luxury properties: British banks reportedly processed $738 million in funds from an elaborate Russian money-laundering scheme known as “The Laundromat”;Transparency...
What has God got to do with banking and finance?
In the latest edition of The Independent Review, Gerald P. Dwyer Jr. reviews Samuel Gregg’s For God and Profit: How Banking and Finance Can Serve the Common Good. “The most unusual aspect of Gregg’s book is bination of topics advertised in its very title: For God and Profit,” says Dwyer, “We all know about defenses of free markets. God seldom appears in those arguments. What has God got to do with it?” Catholic social teaching is the framework Gregg uses...
How managers can help save the world
Why are some countries rich while other countries are poor? A primary reason, as economists have been pointing out for hundreds of years, is productivity—the efficient use of such resources as labor and capital. Imagine that panies have the same number of workers and use the same amount of materials to make identical widgets. pany A is able to make 100 widgets in the time it pany B to produce 50 widgets. Company A obviously has some “secret sauce” that...
What Christians should know about tariffs and balance of trade
Note:This is the latest entry in the Acton blog series, “What Christians Should Know About Economics.” For other entries inthe series seethis post.The purpose of the series is not to present a theology of economics, but simply to provide a basic level of understanding that will help Christians think more clearly about how to apply their mitments to economics and public policy. The Term: Tariffs and Balance of Trade What it Means:Balance of trade is the difference in value over...
Samuel Gregg: Why America needs a patriotic case for free trade
“While the economic arguments for free trade pelling, the political rationale requires a long-overdue overhaul,” says Samuel Gregg, Acton’s research director. Writing at Public Discourse, Gregg argues that America needs a patriotic case for free trade: So how does free trade bolster America’s standing in the world? Here are three particular benefits that free traders might consider emphasizing. First, free trade helps make America a more economically flexible and disciplined country. Openness to petition prevents, for example, American businesses from...
What you need to know: Today’s new Brexit transition agreement
On Monday afternoon, David Davis of the UK and Michel Barnier of the EU revealed that their governments had agreed on the shape of their relationship during the first two years after Brexit. Here’s what it will look like: A 21-month transition period: The UK will officially leave the European Union on March 29, 2019. Monday’s announcement adds a 21-month transition period, which will end on December 31, 2020. During this phase, the UK will enjoy all “thebenefits, the advantages...
Mao’s ‘rational faith’: How communist China sought to replace God
In light of Greg Forster’s Acton lecture on Whittaker Chambers, the famous Soviet spy who later converted to Christianity, I recently noted Chambers’ routine reminders munism is not, fundamentally, about a certain menu of economic theories or political tactics. “[Communism] is not just the writings of Marx and Lenin, dialectical materialism, the Politburo, the labor theory of value, the theory of the general strike, the Red Army, the secret police, labor camps, underground conspiracy, the dictatorship of the proletariat, the...
The winter of our disconnect: Green energy policies leave Europe out in the cold
“Human beings are called to be fruitful, to bring forth good things from the earth, to join with God in making provision for our temporal well being,” according toThe Cornwall Declaration On Environmental Stewardship,of whichActon Institute co-founder Fr. Robert Sirico was an original signer. “Our call to fruitfulness, therefore, is not contrary to but plementary with our call to steward God’s gifts.” This article about transatlantic policies thatput human well-being into opposition with environmental stewardship, whichappeared in MEP Daniel Hannan’s...
The broom prophet: Lessons from a craftsman on sanctified work
Throughout its history, the American economy has transitioned from agrarian to industrial to information-driven. In turn, “work with the hands” has e less and mon, replaced by widespread automation and a host of intangible services. Meanwhile, a quiet resurgence in craftsmanship has begun, whether one looks to the massive online marketplaces for handmade goods or the diverse range of specialized artisans who continue to find niches in a globalized economy. Take Jack Martin, owner of Hockaday Handmade Brooms, who still...
How real GDP per capita measures standard of living
Note: This is post #72 in a weekly video series on basic economics. If money can’t buy happiness, why do we measure standard of living in economic terms, specifically GDP per capita? A primary reason is that increases in real GDP per capita also correlate to improvements in those things money can’t buy, such as health and happiness. In this video by Marginal Revolution University,Alex Tabarrok explains why it’s a helpful measure—and where it falls short. (If you find the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved