Home
/
RELIGION & LIBERTY ONLINE
/
Money for Nothing, or So it Seems
Money for Nothing, or So it Seems
Jan 29, 2026 7:09 PM

These kinds of stories make me sick, and they are all mon. In today’s Washington Post, a lengthy article examines the Livestock Compensation Program, which ran from 2002-2003, and cost over $1.2 billion.

In “No Drought Required For Federal Drought Aid,” Gilbert M. Gaul, Dan Morgan and Sarah Cohen report that over half of that money, “$635 million went to ranchers and dairy farmers in areas where there was moderate drought or none at all, according to an analysis of government records by The Washington Post. None of the ranchers were required to prove they suffered an actual loss. The government simply sent each of them a check based on the number of cattle they owned.”

Texas rancher Nico de Boer says, “The livestock program was a joke. We had no losses,” de Boer said. “I don’t know what Congress is thinking sometimes.” On the $40,000 he received, de Boer continues, “If there is money available, you might as well take it. You would be a fool not to.”

But the story doesn’t just stop there. The moral ambiguity of simply taking the money that is offered to you is eventually replaced by the incentives to actively seek out and campaign for more funds, effectively defrauding the government.

Under the original terms of the plan, “a rancher had to be in a county that was suffering from a drought and declared a disaster by the agriculture secretary in 2001 or 2002. More than 2,000 counties had such declarations at the time, including many with only modest dry spells.” But once the pork started flowing out of Washington, everyone wanted to get a spot at the trough.

Increasing pressure from lobbyists and special interests eventually made even the original flimsy requirements too onerous. Speaking of 2002, “There was pressure that year to grow emergency declarations for drought,” recalled Hunt Shipman, a former top USDA official who now works as a lobbyist in Washington.

The results? “Under Congress’s new version of the program in 2003, livestock owners could qualify as a result of any type of weather-related disaster declaration by the secretary of agriculture. Or they could e eligible if their county was included in a presidential disaster declaration. Under the new rules, the time period covered also was extended, to Feb. 20, 2003. One rule remained the same: Livestock owners still did not have to prove a loss.”

And under that new situation, “With the rules relaxed by Congress, federal agriculture officials pushed their local offices to find disasters that would make more livestock owners eligible, records and interviews show. It didn’t matter if it was a cold snap or a storm that was two years old.”

There’s not much else to say, I think, besides recognizing the truth that “the love of money is a root of all kinds of evil” (1 Timothy 6:10 NIV).

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Science, Faith, and Our Place in The Universe
In Acton’s newly published monograph, Catholicism, Ecology, and the Environment, Bishop Dominique Rey explores the relationship between man and the created world. In the book’s foreword, written by Acton’s Director of Research Sam Gregg, Gregg summarizes the Catholic view of man’s relationship to created matter: Man is understood as intrinsically superior to the natural world. He is charged with dominion over it in order that it may be used to promote integral human development. However, man’s dominion is not absolute....
Why Christians Should Be Cultural Entrepreneurs
“Christianity can and should be a leading influence in human culture,” says Greg Forster, “We do this not by seizing control of the institutions of culture and imposing Christianity on people by force, but by acting as cultural entrepreneurs.” A prime example of a cultural entrepreneur in the Bible, notes Forster, was Job: Job was a cultural leader because he served human needs. The connection is reinforced in the following verses, where Job seamlessly transitions back from his deeds of...
What Liberal Evangelicals Should Know About the Economic Views of Conservative Evangelicals (Part 4)
Why do liberal and conservative evangelicals tend to disagree so often about economic issues? This is the fourth in a series of posts that addresses that question by examining 12 principles that generally drive the thinking of conservative evangelicals when es to economics. The first in the series can be foundhere;Part 2 can be foundhere; and Part 3 can be found here.A PDF/text version of the entire series can be foundhere. 9. Social mobility — specifically getting people out of...
We Don’t Have a Poverty Problem, We Have a Dependency Problem
“There is no material poverty in the U.S.,” says the always-provocative Walter E. Williams. “What we have in our nation are dependency and poverty of the spirit, with people making unwise choices and leading pathological lives aided and abetted by the welfare state.” The Census Bureau pegs the poverty rate among blacks at 35 percent and among whites at 13 percent. The illegitimacy rate among blacks is 72 percent, and among whites it’s 30 percent. A statistic that one doesn’t...
Free Ebook: Catholicism, Ecology And The Environment
Acton’s newest monograph, Catholicism, Ecology, and the Environment: A Bishop’s Reflection, is now available as a free ebook download until Monday, February 17. The book, with a foreword from Acton’s Director of Research, Sam Gregg, is authored byBishop Dominique Rey. Bishop Rey graduated with a degree in economics at Lyon and obtained a PhD in fiscal policy at Clermont–Ferrand. He served France as a financial inspector in the Ministry of Finance between 1976 and 1979. Bishop Rey earned a degree...
‘Defiant’ Portrays Heroism on Every Page
In an age where words like “courage” and “bravery” are often tossed about casually, a new book captures the immense heroism and resolve of 11 American POWs during the war in Vietnam. Alvin Townley closes his new book Defiant with these words, “Together, they overcame more intense hardship over more years than any other group of servicemen and families in American history. We should not forget.” Townley easily makes that case by telling their stories and expanding on previous accounts...
Rev. Sirico In California: Is The People’s Pope An Anti-Capitalist?
Rev. Robert Sirico Catholics@Work in Danville, Calif. is pleased to present Fr. Robert Sirico, the President of the Acton Institute, as their guest speaker at the March 11, 2014 breakfast forum. Rev. Sirico will be speaking about Pope Francis and his recent apostolic letter, Evangelii Gaudium, and the issue of poverty. John Duncan, president of Catholics@Work, says, After listening to and reading articles by Fr. Sirico on this subject it seems to me that there are two dimensions we must...
Survey: What Do You Look for in a Pastor?
Finding the right pastor or priest for a congregation can be a trying ordeal. It is stressful for the candidates, stressful mittees, stressful for elders and bishops (where applicable). In some cases, qualified ministers have no church, and churches have no permanent minister. What accounts for the disconnect between what sort of candidates are vying for churches and the sort for which churches are actually looking? In economic terms, why is there seemingly a dissonance between supply (ministers) and demand...
Liberating Our Labor
“I don’t build in order to have clients. I have clients in order to build!” At SlateMiya Tokumitsu writes that the motto “Do What You Love” really functions as a kind of capitalism-supporting opiate: “In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism.” While Tokumitsu singles out Steve Jobs, perhaps Howard Roark might agree. If that’s true (and it is more than debatable), then this Think Progress...
Beyond Humanitarianism: Staying ‘Mission True’ in a Culture of Drift
Peter Greer recently wrote a book about thespiritual danger of doing good, encouraging Christians to deal closely with matters of the heart before putting their hands to work. “Our service is downstream from the Gospel message,” he said in an interview here on the blog. “If we forget this, it’s just a matter of time before we self-destruct.” Just a year later, writing alongside co-author Chris Horst, he’s released another book, Mission Drift—this time focusing on the spiritual risks faced...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved