Home
/
RELIGION & LIBERTY ONLINE
/
MLK and Environmental Justice
MLK and Environmental Justice
Apr 26, 2026 5:11 PM

Environmental Justice Blog: “If Rev Dr Martin Luther King, Jr. was alive today he would be an environmental justice activist.”

Perhaps. MLK went to Memphis in 1968 on a mission for black garbage workers demanding equal pay and better work conditions. He was killed before he got there. 15 years later, black activists would stop a hazardous waste landfill in Warren County, North Carolina, often pointed to as the beginning of the environmental justice movement.

Are the two related? Sure. Martin transformed civil rights, and his agenda might have included environmental justice eventually. But I think his priority (like that of his protégé, the Rev. Jesse Jackson) was always people, not pollution.

Not that there’s anything wrong with that. (read on…)

And I don’t think that’s changed much. This more current bit (2000) on environmental justice in the African munity by black liberation theologian James Cone is illuminating.**

Until recently, the ecological crisis has not been a major theme in the liberation movements in the African munity. “Blacks don’t care about the environment” is a ment by white ecologists. Racial and economic justice has been at best only a marginal concern in the mainstream environmental movement. “White people care more about the endangered whale and the spotted owl than they do about the survival of young blacks in our nation’s cities” is a well-founded belief in the African munity. Justice fighters for blacks and the defenders of the earth have tended to ignore each other in their public discourse and practice. Their separation from each other is unfortunate because they are fighting the same enemy — human beings’ domination of each other and nature.

The leaders in the mainstream environmental movement are mostly middle- and upper-class whites who are unprepared culturally and intellectually to dialogue with angry blacks. The leaders in the African munity are leery of talking about anything with whites that will distract from the menacing reality of racism. What both groups fail to realize is how much they need each other in the struggle for “justice, peace and the integrity of creation.”

Keep reading:

Do we have any reason to believe that the culture most responsible for the ecological crisis will also provide the moral and intellectual resources for the earth’s liberation? White ethicists and theologians apparently think so, since so much of their discourse about theology and the earth is just talk among themselves. But I have a deep suspicion about the theological and ethical values of white culture and religion. For five hundred years whites have acted as if they owned the world’s resources and have forced people of color to accept their scientific and ethical values. [snip]

If we save the planet and have a society of inequality, we wouldn’t have saved much.

He affirms these thoughts in a 2004 interview here, adding this striking bit:

Most of the toxic dumps are in places where people don’t have resources to fight against them, usually munities…

That’s an interesting statement. Wonder if it’s true? I did. In a very non-scientific analysis I wanted to see whether toxic waste is going to predominately black or white cities. I opened up the 2005 EPA National Biennial RCRA Hazardous Waste Report and picked the top two “receivers,” the largest hazardous waste treatment and disposal facilities (what Cone calls “toxic dumps”) in each state. Then I checked out the demographic data for each of those cities.

The first two cities had by far the majority of waste disposed of in each state, so I think it’s a fair description of where most of our waste goes. Also, some states are higher waste generators but ship their waste out of state, so this list shows where toxic waste is disposed of – again, paying attention to Cone’s concern. States that don’t have TSDFs are listed as N/A; some states only had one. The amount disposed of in tons is in (). The % is black population, and if I couldn’t find data I noted that.

Here’s what I came up with. The national average for black population is 12.35%, and cities under that average are in bold.

[Note: Ignore breaks in the list; just the way the list formatted. They don’t mean anything.]

AL Emelle (58,840 tons) 76%

Attalla (23,801 tons) 13%

AK Anchorage (144) 6%

Elmendorf AFB (4) 10%

AZ Tolleson (26,155) 1.3%

Coolidge (3,827) 8.6%

AR Foreman (98,201) 25%

Benton (78,115) 4%

CA Compton (1,233,500) 40%

City of Industry (174,574) 4%

CO Henderson (17,599) 4%

Deer Trail (4,315) 0%

CT Bristol (9,743) 2.5%

Meriden (7,276) 7%

DE Wilmington (373) 56%

DC N/A

FL Bartow (6,781) 27%

Orlando (3,446) 26%

GA Valdosta (4,203) 49%

Morrow (900) 42%

HI Navy PWC (400) 10%

ID Grand View (113,188) 0%

Mayfield (22,672) 0%

IL Chicago (179,472) 36%

Peoria (103,619) 25%

IN Indianapolis (94,677) 25%

Butler (62,562) 0%

IA Davenport (262) 9%

Des Moines (174) 8%

KS Fredonia (144,138) 0.1%

Chanute (48,646) 1.1%

KY Smithfield (47,589) 0%

Calvert City (18,173) 0%

LA Waggaman (141,885) 54%

Sulphur (99,790) 3.2%

ME South Portland (2,214) 0.4%

Leeds (167) 0.1%

MD Baltimore (127,125) 63%

Forest Hill (9) 3%

MA Braintree (18,110) 1%

Lowell (5,027) 4.2%

MI Belleville (196,057) 6%

Detroit (77,358) 81%

MN Eagan (267,034) 4%

Cottage Grove (26,298) 2.5%

MS Artesia (55,961) 85%

Jackson (735) 70%

MO Hannibal (69,375) 6%

Cape Girardeau (62,277) 9%

MT N/A

NE Kimball (35,336) 0.2%

Fairbury (333) 0.1%

NV Beatty (51,464) 0%

Fernley (8,299) 0%NH N/A

NJ Deepwater (61,173) 0%

Middlesex (49,258) 3.5%

NM Carlsbad (8,434) 2.6%

Albuquerque (437) 3.1%

NY Middletown (158,520) 14.3%

Model City (74,423) 6%

NC Durham (46,932) 44%

Geidsville (18,266) Unk%

ND Belfield (351) 1.2%

Bismarck (141) 0.3%

OH Oregon (232,602) 1.1%

Vickery (97,134) 1.2%

OK Waynoka (44,207) 2.5%

Mcalester (3,283) 8.2%

OR Arlington (90,892) 0%

Hermiston (1,882) 0.9%

PA Palmerton (224,632) 0.2%

Bath (65,449) 2.6%

RI Cranston (33,672) 3.2%

Providence (4,894) 13.8%

SC Holly HIll (68,849) 52%

Sumter (48,087) 47%

SD Sioux Falls (133) 1.8%

TN Millington (21,002) 22.9%

Oak Ridge (1,150) 7.8%

TX Deer Park (104,389) 1.1%

Channelview (83,414) 12.8%

UT Grantsville (86,149) 0.2%

Aragonite (51,760) 0%

VT Barre (195) 0.4%

Burlington (28) 1.9%

VA Arvonia (45,321) 58%

Chesapeake (448) 28%

WA Kent (17,325) 8%

a (13,831) 11.2%

WV Morgantown (5,285) 4%

Natrium (4,374) Unk%

WI Menomonee Falls (21,244) 1.7%

Eau Claire (15,917) 0.6%WY None

63 cities are under the national average for black population, and 27 cities are over it. What’s more, major disposal sites like the one in Compton CA are ranked by Scorecard.org as among the cleanest in the United States and are regulated by Cal EPA and EPA Region 9, who manage the most progressive and heavily-enforced waste disposal program in the world.

Like I said – unscientific. It’s certainly possible for example that these disposal sites are located in predominately black areas within each city (for those cities that actually have predominately black areas). But it does seem like there are a lot of “dumps” that don’t fit his generalization. Instead, TSDFs are located in nearly every state and in cities that vary widely in their socioeconomics; only one out of every three is predominately black.

So what’s the point? Christians like Professor Cone, the Rev. Al Sharpton and I have all been drawn to Psalm 24:1 for a reason – it proclaims that the earth is in fact the Lords. It doesn’t belong to mankind. And if any family munity or poor or wealthy or black or white person is drinking polluted water or breathing polluted air, we still have work to do on His behalf.

Rather than using ecology in a “disciplined and sustained fight against white supremacy,” (and calling Christians who don’t do so racist), we should use mon love for God and stewardship for God’s creation as a means of getting past the sorts of suspicions that Cone feels so deeply.

Perhaps one day all those who care for God’s creation will not be judged by the color of our skin as Brother Martin put it, but by the content of our character.

[Don’s other habitat is The Evangelical Ecologist]

**[Disclaimer: I was drawn to Cone because he is a black theologian writing on the environmental movement. I want to be clear I’m not judging black Christian ecologists across the board the way many find one Dominionist and use his statements to describe all Christians.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rand Paul on the fatal conceits of COVID-19 central planning
When the first wave of COVID-19 hit the United States, Americans were generally sympathetic to the various lockdowns. Yes, we were likely to endure significant economic pain, but given how little we knew about the virus and how great the risks could be, we were willing to accept the cost. Now, after months of mismanaged responses, contradictory analyses, and flip-flopping guidance from our esteemed sources, trust in our leaders and institutions is wearing thin. Despite all that we have learned,...
Following the crowd: Rene Girard on the denial of Peter
This week, June 29, was the solemn feast of Saints Peter and Paul. The Apostle Peter is remembered for many things: his declaration of Jesus as the Messiah; his boasting of fidelity, followed by his threefold denial of Christ; and his subsequent repentance and heroic martyrdom The late French anthropologist and former Stanford professor Rene Girard has an insightful discussion about the denial of Peter and the problem of scapegoating and contagion. He sees in it an archetype of the...
Espinoza v. Montana: A victory for school choice – but for how long?
The U.S. Supreme Court’s decision in Espinoza v. Montana Department of Revenue admirably defended religious liberty, school choice, and parental rights. However, the court may have also paved the way for teachers unions and hostile politicians to undermine that victory. On June 30, the Supreme Court ruled 5-4 that excluding religious schools from a privately-funded, state-established scholarship program is an “infringement on free exercise” of religion and is “fatally underinclusive” by denying benefits to people of faith. “Discrimination against religious...
How to drain the poison of outrage out of social media
It is a universally acknowledged truth that there are deep-seated problems with social media. Academics have written books against it; once venerable institutions are being torn asunder by it; individuals are being demonized on it; and all the while, we are spending more and more of our lives on it. Social media firms are keenly aware of the problem and are trying, in ham-fisted and halfhearted ways, to address it. Venkatesh Roa, founder and editor-in-chief of the blog ribbonfarm, gives...
Michael Matheson Miller to Patrick Deneen: Strong towns need strong economies
Among the most influential critics of the free market on the Right is Patrick Deneen, a political science professor at the University of Notre Dame. Acton Institute Senior Research Fellow Michael Matheson Miller has published a response in Law & Liberty to Deneen’s recent plea for a national policy to favor munities (“Thinking Big to Act Small” in the American Compass). Miller writes that he shares Deneen’s belief in decentralization, the problems of individualism, the shallow nature of consumerism, and...
Eroding judicial activism (more than) one nation at a time
Judicial activism is a transatlantic problem. Thus, it requires a transatlantic analysis. The Acton Institute has helped link English-speaking citizens concerned with preserving the Constitution in a conversation with the world’s 270 million Francophones. Last month, the U.S. Supreme Court ruled that the 1964 Civil Rights Act included sexual orientation and gender identity, paving the way for new rounds of lawsuits and potentially rendering it impossible for some employers to operate their businesses in accordance with their faith. The justices’...
Acton Line podcast: Are we in a revolutionary moment?
Since late May, many parts of the United States have grappled with unrest. Anger over George Floyd’s death sparked protests, with looting and violent riots breaking out, as well. Protesters have also been defacing and tearing down statues across the country, including statues of Confederate leaders, as well as monuments to George Washington, Ulysses S. Grant, and even abolitionists. The Capitol Hill Autonomous Zone (CHAZ), also dubbed the Capitol Hill Organized Protest (CHOP), was a six-block area in Seattle where...
Evolving between two worlds
In the latest issue of The New Yorker Larissa MacFarquhar has a deeply researched and beautifully written story, “How Prosperity Transformed the Falklands.” It chronicles the history of the Falkland Islands from the early settlement of the then-uninhabited islands to the Falklands War between Argentina and the United Kingdom in 1982, as well as the economic transformation after that conflict. It is an economic success story but also a meditation on what makes munity and nation and how rapid economic...
Acton Line podcast: A primer on religious liberty (rebroadcast)
This week we’re rebroadcasting a conversation about religious liberty with Ryan T. Anderson, the William E. Simon senior research fellow at the Heritage Foundation, that was first released on the podcast in April of 2015. In the intervening five years since we first aired this episode, much has changed in our conversations on religious liberty – but much is still the same. While the focus is no longer on Indiana’s Religious Freedom Restoration Act as it was in 2015, religious...
We are rational animals, not racial animals
The problem with bad ideas is that they never remain merely ideas. Once they attract sufficient – not always majority – support, bad ideas e codified into worse laws, which afflict whole societies. We are witnessing that process now over a misguided notion of how important “race,” ethnicity, and other identifiable factors are to the value of the human person. Consider the answer of science and Western civilization to what makes us uniquely human. The noblest part of a creature...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved