Home
/
RELIGION & LIBERTY ONLINE
/
MLK and Environmental Justice
MLK and Environmental Justice
Jan 30, 2026 1:47 AM

Environmental Justice Blog: “If Rev Dr Martin Luther King, Jr. was alive today he would be an environmental justice activist.”

Perhaps. MLK went to Memphis in 1968 on a mission for black garbage workers demanding equal pay and better work conditions. He was killed before he got there. 15 years later, black activists would stop a hazardous waste landfill in Warren County, North Carolina, often pointed to as the beginning of the environmental justice movement.

Are the two related? Sure. Martin transformed civil rights, and his agenda might have included environmental justice eventually. But I think his priority (like that of his protégé, the Rev. Jesse Jackson) was always people, not pollution.

Not that there’s anything wrong with that. (read on…)

And I don’t think that’s changed much. This more current bit (2000) on environmental justice in the African munity by black liberation theologian James Cone is illuminating.**

Until recently, the ecological crisis has not been a major theme in the liberation movements in the African munity. “Blacks don’t care about the environment” is a ment by white ecologists. Racial and economic justice has been at best only a marginal concern in the mainstream environmental movement. “White people care more about the endangered whale and the spotted owl than they do about the survival of young blacks in our nation’s cities” is a well-founded belief in the African munity. Justice fighters for blacks and the defenders of the earth have tended to ignore each other in their public discourse and practice. Their separation from each other is unfortunate because they are fighting the same enemy — human beings’ domination of each other and nature.

The leaders in the mainstream environmental movement are mostly middle- and upper-class whites who are unprepared culturally and intellectually to dialogue with angry blacks. The leaders in the African munity are leery of talking about anything with whites that will distract from the menacing reality of racism. What both groups fail to realize is how much they need each other in the struggle for “justice, peace and the integrity of creation.”

Keep reading:

Do we have any reason to believe that the culture most responsible for the ecological crisis will also provide the moral and intellectual resources for the earth’s liberation? White ethicists and theologians apparently think so, since so much of their discourse about theology and the earth is just talk among themselves. But I have a deep suspicion about the theological and ethical values of white culture and religion. For five hundred years whites have acted as if they owned the world’s resources and have forced people of color to accept their scientific and ethical values. [snip]

If we save the planet and have a society of inequality, we wouldn’t have saved much.

He affirms these thoughts in a 2004 interview here, adding this striking bit:

Most of the toxic dumps are in places where people don’t have resources to fight against them, usually munities…

That’s an interesting statement. Wonder if it’s true? I did. In a very non-scientific analysis I wanted to see whether toxic waste is going to predominately black or white cities. I opened up the 2005 EPA National Biennial RCRA Hazardous Waste Report and picked the top two “receivers,” the largest hazardous waste treatment and disposal facilities (what Cone calls “toxic dumps”) in each state. Then I checked out the demographic data for each of those cities.

The first two cities had by far the majority of waste disposed of in each state, so I think it’s a fair description of where most of our waste goes. Also, some states are higher waste generators but ship their waste out of state, so this list shows where toxic waste is disposed of – again, paying attention to Cone’s concern. States that don’t have TSDFs are listed as N/A; some states only had one. The amount disposed of in tons is in (). The % is black population, and if I couldn’t find data I noted that.

Here’s what I came up with. The national average for black population is 12.35%, and cities under that average are in bold.

[Note: Ignore breaks in the list; just the way the list formatted. They don’t mean anything.]

AL Emelle (58,840 tons) 76%

Attalla (23,801 tons) 13%

AK Anchorage (144) 6%

Elmendorf AFB (4) 10%

AZ Tolleson (26,155) 1.3%

Coolidge (3,827) 8.6%

AR Foreman (98,201) 25%

Benton (78,115) 4%

CA Compton (1,233,500) 40%

City of Industry (174,574) 4%

CO Henderson (17,599) 4%

Deer Trail (4,315) 0%

CT Bristol (9,743) 2.5%

Meriden (7,276) 7%

DE Wilmington (373) 56%

DC N/A

FL Bartow (6,781) 27%

Orlando (3,446) 26%

GA Valdosta (4,203) 49%

Morrow (900) 42%

HI Navy PWC (400) 10%

ID Grand View (113,188) 0%

Mayfield (22,672) 0%

IL Chicago (179,472) 36%

Peoria (103,619) 25%

IN Indianapolis (94,677) 25%

Butler (62,562) 0%

IA Davenport (262) 9%

Des Moines (174) 8%

KS Fredonia (144,138) 0.1%

Chanute (48,646) 1.1%

KY Smithfield (47,589) 0%

Calvert City (18,173) 0%

LA Waggaman (141,885) 54%

Sulphur (99,790) 3.2%

ME South Portland (2,214) 0.4%

Leeds (167) 0.1%

MD Baltimore (127,125) 63%

Forest Hill (9) 3%

MA Braintree (18,110) 1%

Lowell (5,027) 4.2%

MI Belleville (196,057) 6%

Detroit (77,358) 81%

MN Eagan (267,034) 4%

Cottage Grove (26,298) 2.5%

MS Artesia (55,961) 85%

Jackson (735) 70%

MO Hannibal (69,375) 6%

Cape Girardeau (62,277) 9%

MT N/A

NE Kimball (35,336) 0.2%

Fairbury (333) 0.1%

NV Beatty (51,464) 0%

Fernley (8,299) 0%NH N/A

NJ Deepwater (61,173) 0%

Middlesex (49,258) 3.5%

NM Carlsbad (8,434) 2.6%

Albuquerque (437) 3.1%

NY Middletown (158,520) 14.3%

Model City (74,423) 6%

NC Durham (46,932) 44%

Geidsville (18,266) Unk%

ND Belfield (351) 1.2%

Bismarck (141) 0.3%

OH Oregon (232,602) 1.1%

Vickery (97,134) 1.2%

OK Waynoka (44,207) 2.5%

Mcalester (3,283) 8.2%

OR Arlington (90,892) 0%

Hermiston (1,882) 0.9%

PA Palmerton (224,632) 0.2%

Bath (65,449) 2.6%

RI Cranston (33,672) 3.2%

Providence (4,894) 13.8%

SC Holly HIll (68,849) 52%

Sumter (48,087) 47%

SD Sioux Falls (133) 1.8%

TN Millington (21,002) 22.9%

Oak Ridge (1,150) 7.8%

TX Deer Park (104,389) 1.1%

Channelview (83,414) 12.8%

UT Grantsville (86,149) 0.2%

Aragonite (51,760) 0%

VT Barre (195) 0.4%

Burlington (28) 1.9%

VA Arvonia (45,321) 58%

Chesapeake (448) 28%

WA Kent (17,325) 8%

a (13,831) 11.2%

WV Morgantown (5,285) 4%

Natrium (4,374) Unk%

WI Menomonee Falls (21,244) 1.7%

Eau Claire (15,917) 0.6%WY None

63 cities are under the national average for black population, and 27 cities are over it. What’s more, major disposal sites like the one in Compton CA are ranked by Scorecard.org as among the cleanest in the United States and are regulated by Cal EPA and EPA Region 9, who manage the most progressive and heavily-enforced waste disposal program in the world.

Like I said – unscientific. It’s certainly possible for example that these disposal sites are located in predominately black areas within each city (for those cities that actually have predominately black areas). But it does seem like there are a lot of “dumps” that don’t fit his generalization. Instead, TSDFs are located in nearly every state and in cities that vary widely in their socioeconomics; only one out of every three is predominately black.

So what’s the point? Christians like Professor Cone, the Rev. Al Sharpton and I have all been drawn to Psalm 24:1 for a reason – it proclaims that the earth is in fact the Lords. It doesn’t belong to mankind. And if any family munity or poor or wealthy or black or white person is drinking polluted water or breathing polluted air, we still have work to do on His behalf.

Rather than using ecology in a “disciplined and sustained fight against white supremacy,” (and calling Christians who don’t do so racist), we should use mon love for God and stewardship for God’s creation as a means of getting past the sorts of suspicions that Cone feels so deeply.

Perhaps one day all those who care for God’s creation will not be judged by the color of our skin as Brother Martin put it, but by the content of our character.

[Don’s other habitat is The Evangelical Ecologist]

**[Disclaimer: I was drawn to Cone because he is a black theologian writing on the environmental movement. I want to be clear I’m not judging black Christian ecologists across the board the way many find one Dominionist and use his statements to describe all Christians.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Lecture Series: Alinsky for Dummies
Joseph Morris at Acton Lecture Series We’re posting the audio from Mr. Joseph Morris’ excellent May 6 Acton Lecture Series presentation, Alinsky for Dummies: His Persistent Influence and Its Meaning for American Society and Politics. As Lord Acton warned that power corrupts, Saul Alinsky — the father of modern munity organizing” — rejoiced that corruption empowers. Saul Alinsky As Morris pointed out, decades after Alinsky’s death his ideas and teaching continue to shape the American political and social landscape. Barack...
Ecology and Economy
I just finished writing a review of Robert H. Nelson’s book, The New Holy Wars: Economic Religion vs. Environmental Religion in Contemporary America (Penn State University Press, 2010) that will appear later this year in Calvin Theological Journal. It is a good book. It is a timely book. There are flaws, but overall there is much to learn from Nelson’s analysis. I found a good summary passage that appears as a footnote on p. 171: The terms ecology and economics...
Acton Lecture Series: Does Social Justice Require Socialism?
Rev. Robert A. Sirico at Acton Lecture Series We’ve had a lot of requests recently for the audio of Rev. Sirico’s lecture on social justice. We’re posting a recording of his April 15 Acton Lecture Series presentation, “Does Social Justice Require Socialism?” In this talk, he addresses the increasing calls for government intervention in financial market regulation, health care, education reform, and economic stimulus in the name of “social justice.” Watch for more ALS audio on the blog in the...
Re: Embracing the Tormentors
Time to set the record straight. Some of ments on my original posting of Faith McDonnell’s article Embracing the Tormentors are representative of the sort of egregious moral relativism, spin doctoring, and outright falsification, that have for so long characterized the “social justice” programs of lefty ecumenical groups like the WCC and NCC. Then, for good measure, let’s have some of menters toss in a dollop of hate for Israel and claim that this nation, which faces an existential threat...
Memorial Day: On hallowed ground
When I lived in Hawaii my family visited Punchbowl National Cemetery to see where my grandfather’s high school buddy was buried. He was killed in the Pacific Theatre in World War II. As a child I had two thoughts that day. It was taking a long time to find his grave simply because it was a sea of stones and I remember thinking at the time, I wonder if his family wanted him buried here, so far from home. Did...
Self-Sufficiency in Sand Lake
This is a really intriguing story about a munity beset by an unfriendly local tax environment, “Sand Lake civil war: Move to dissolve es down to taxes.” The village government of Sand Lake, Michigan, is threatened with dissolution. As you might expect, those facing the chopping block are crying foul. How’s this for overblown rhetoric? “This is domestic terrorism. It’s an attack on small town USA. I have a personal anger against these people. Their purpose is not the good...
Acton Commentary: Reappraising the Right
In this week’s Acton Commentary, I reviewed a new book by George H. Nash on the history of the American conservative movement: Reappraising the Right By Bruce Edward Walker In his 1950 work, “The Liberal Imagination,” Lionel Trilling famously stated that American liberalism was the one true political philosophy, claiming it as the nation’s “sole intellectual tradition.” Unknown to him, two young men — one toiling as a professor at Michigan State Agricultural College (now Michigan State University) and the...
Acton Lecture Series: Virtue and Liberty in the American Founding
More audio from this year’s Acton Lecture Series. In “Virtue and Liberty in the American Founding,” Dr. John Pinheiro examines the American Founders’ understanding of liberty as rooted in a classical and Christian understanding of virtue. His talk touched on the reasons why George Washington argued that public happiness could be attained without private morality and why John Adams wrote that, “[I]t is religion and morality alone which can establish the principles upon which freedom can securely stand. The only...
Interview: On Poland’s Economic and Cultural Transformation
When in Krakow, Poland, for Acton’s recent conference, I was interviewed by journalist Dominik Jaskulski for the news organization Fronda. Dominik has kindly allowed us to publish excerpts from his translation of the interview. Father Sirico, tell us why your conference, organized with the Foundation PAFERE, is important for Poland. Today, many people in the world are in a situation of transition. If you do not respond well in such conditions, you may see a repeat episode where – as...
Rethinking Wallis and the Tea Parties
I’ve recently stumbled across the fantastic blog of Craig Carter, a professor at Tyndale University & Seminary in Toronto, and author of Rethinking Christ and Culture: A Post-Christendom Perspective. Take a moment to add it to your RSS reader of choice, and then go ahead and read his thorough critique of Jim Wallis’ hatchet job on the Tea Party movement. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved