Home
/
RELIGION & LIBERTY ONLINE
/
MLK and Environmental Justice
MLK and Environmental Justice
Feb 23, 2026 8:15 PM

Environmental Justice Blog: “If Rev Dr Martin Luther King, Jr. was alive today he would be an environmental justice activist.”

Perhaps. MLK went to Memphis in 1968 on a mission for black garbage workers demanding equal pay and better work conditions. He was killed before he got there. 15 years later, black activists would stop a hazardous waste landfill in Warren County, North Carolina, often pointed to as the beginning of the environmental justice movement.

Are the two related? Sure. Martin transformed civil rights, and his agenda might have included environmental justice eventually. But I think his priority (like that of his protégé, the Rev. Jesse Jackson) was always people, not pollution.

Not that there’s anything wrong with that. (read on…)

And I don’t think that’s changed much. This more current bit (2000) on environmental justice in the African munity by black liberation theologian James Cone is illuminating.**

Until recently, the ecological crisis has not been a major theme in the liberation movements in the African munity. “Blacks don’t care about the environment” is a ment by white ecologists. Racial and economic justice has been at best only a marginal concern in the mainstream environmental movement. “White people care more about the endangered whale and the spotted owl than they do about the survival of young blacks in our nation’s cities” is a well-founded belief in the African munity. Justice fighters for blacks and the defenders of the earth have tended to ignore each other in their public discourse and practice. Their separation from each other is unfortunate because they are fighting the same enemy — human beings’ domination of each other and nature.

The leaders in the mainstream environmental movement are mostly middle- and upper-class whites who are unprepared culturally and intellectually to dialogue with angry blacks. The leaders in the African munity are leery of talking about anything with whites that will distract from the menacing reality of racism. What both groups fail to realize is how much they need each other in the struggle for “justice, peace and the integrity of creation.”

Keep reading:

Do we have any reason to believe that the culture most responsible for the ecological crisis will also provide the moral and intellectual resources for the earth’s liberation? White ethicists and theologians apparently think so, since so much of their discourse about theology and the earth is just talk among themselves. But I have a deep suspicion about the theological and ethical values of white culture and religion. For five hundred years whites have acted as if they owned the world’s resources and have forced people of color to accept their scientific and ethical values. [snip]

If we save the planet and have a society of inequality, we wouldn’t have saved much.

He affirms these thoughts in a 2004 interview here, adding this striking bit:

Most of the toxic dumps are in places where people don’t have resources to fight against them, usually munities…

That’s an interesting statement. Wonder if it’s true? I did. In a very non-scientific analysis I wanted to see whether toxic waste is going to predominately black or white cities. I opened up the 2005 EPA National Biennial RCRA Hazardous Waste Report and picked the top two “receivers,” the largest hazardous waste treatment and disposal facilities (what Cone calls “toxic dumps”) in each state. Then I checked out the demographic data for each of those cities.

The first two cities had by far the majority of waste disposed of in each state, so I think it’s a fair description of where most of our waste goes. Also, some states are higher waste generators but ship their waste out of state, so this list shows where toxic waste is disposed of – again, paying attention to Cone’s concern. States that don’t have TSDFs are listed as N/A; some states only had one. The amount disposed of in tons is in (). The % is black population, and if I couldn’t find data I noted that.

Here’s what I came up with. The national average for black population is 12.35%, and cities under that average are in bold.

[Note: Ignore breaks in the list; just the way the list formatted. They don’t mean anything.]

AL Emelle (58,840 tons) 76%

Attalla (23,801 tons) 13%

AK Anchorage (144) 6%

Elmendorf AFB (4) 10%

AZ Tolleson (26,155) 1.3%

Coolidge (3,827) 8.6%

AR Foreman (98,201) 25%

Benton (78,115) 4%

CA Compton (1,233,500) 40%

City of Industry (174,574) 4%

CO Henderson (17,599) 4%

Deer Trail (4,315) 0%

CT Bristol (9,743) 2.5%

Meriden (7,276) 7%

DE Wilmington (373) 56%

DC N/A

FL Bartow (6,781) 27%

Orlando (3,446) 26%

GA Valdosta (4,203) 49%

Morrow (900) 42%

HI Navy PWC (400) 10%

ID Grand View (113,188) 0%

Mayfield (22,672) 0%

IL Chicago (179,472) 36%

Peoria (103,619) 25%

IN Indianapolis (94,677) 25%

Butler (62,562) 0%

IA Davenport (262) 9%

Des Moines (174) 8%

KS Fredonia (144,138) 0.1%

Chanute (48,646) 1.1%

KY Smithfield (47,589) 0%

Calvert City (18,173) 0%

LA Waggaman (141,885) 54%

Sulphur (99,790) 3.2%

ME South Portland (2,214) 0.4%

Leeds (167) 0.1%

MD Baltimore (127,125) 63%

Forest Hill (9) 3%

MA Braintree (18,110) 1%

Lowell (5,027) 4.2%

MI Belleville (196,057) 6%

Detroit (77,358) 81%

MN Eagan (267,034) 4%

Cottage Grove (26,298) 2.5%

MS Artesia (55,961) 85%

Jackson (735) 70%

MO Hannibal (69,375) 6%

Cape Girardeau (62,277) 9%

MT N/A

NE Kimball (35,336) 0.2%

Fairbury (333) 0.1%

NV Beatty (51,464) 0%

Fernley (8,299) 0%NH N/A

NJ Deepwater (61,173) 0%

Middlesex (49,258) 3.5%

NM Carlsbad (8,434) 2.6%

Albuquerque (437) 3.1%

NY Middletown (158,520) 14.3%

Model City (74,423) 6%

NC Durham (46,932) 44%

Geidsville (18,266) Unk%

ND Belfield (351) 1.2%

Bismarck (141) 0.3%

OH Oregon (232,602) 1.1%

Vickery (97,134) 1.2%

OK Waynoka (44,207) 2.5%

Mcalester (3,283) 8.2%

OR Arlington (90,892) 0%

Hermiston (1,882) 0.9%

PA Palmerton (224,632) 0.2%

Bath (65,449) 2.6%

RI Cranston (33,672) 3.2%

Providence (4,894) 13.8%

SC Holly HIll (68,849) 52%

Sumter (48,087) 47%

SD Sioux Falls (133) 1.8%

TN Millington (21,002) 22.9%

Oak Ridge (1,150) 7.8%

TX Deer Park (104,389) 1.1%

Channelview (83,414) 12.8%

UT Grantsville (86,149) 0.2%

Aragonite (51,760) 0%

VT Barre (195) 0.4%

Burlington (28) 1.9%

VA Arvonia (45,321) 58%

Chesapeake (448) 28%

WA Kent (17,325) 8%

a (13,831) 11.2%

WV Morgantown (5,285) 4%

Natrium (4,374) Unk%

WI Menomonee Falls (21,244) 1.7%

Eau Claire (15,917) 0.6%WY None

63 cities are under the national average for black population, and 27 cities are over it. What’s more, major disposal sites like the one in Compton CA are ranked by Scorecard.org as among the cleanest in the United States and are regulated by Cal EPA and EPA Region 9, who manage the most progressive and heavily-enforced waste disposal program in the world.

Like I said – unscientific. It’s certainly possible for example that these disposal sites are located in predominately black areas within each city (for those cities that actually have predominately black areas). But it does seem like there are a lot of “dumps” that don’t fit his generalization. Instead, TSDFs are located in nearly every state and in cities that vary widely in their socioeconomics; only one out of every three is predominately black.

So what’s the point? Christians like Professor Cone, the Rev. Al Sharpton and I have all been drawn to Psalm 24:1 for a reason – it proclaims that the earth is in fact the Lords. It doesn’t belong to mankind. And if any family munity or poor or wealthy or black or white person is drinking polluted water or breathing polluted air, we still have work to do on His behalf.

Rather than using ecology in a “disciplined and sustained fight against white supremacy,” (and calling Christians who don’t do so racist), we should use mon love for God and stewardship for God’s creation as a means of getting past the sorts of suspicions that Cone feels so deeply.

Perhaps one day all those who care for God’s creation will not be judged by the color of our skin as Brother Martin put it, but by the content of our character.

[Don’s other habitat is The Evangelical Ecologist]

**[Disclaimer: I was drawn to Cone because he is a black theologian writing on the environmental movement. I want to be clear I’m not judging black Christian ecologists across the board the way many find one Dominionist and use his statements to describe all Christians.]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Rev. Robert Sirico: The Tea Party Movement and Catholic Social Teaching
Rev. Robert Sirico talked about the Tea Party movement and Catholic Social Teaching yesterday with Al Kresta on Ave Maria Radio. Click on the link below to listen: [audio: From Kresta in the Afternoon: The Tea Party Movement: How Does it Gel With Catholic Social Teaching? Since their not-so-quiet arrival on the U.S. political scene, the tea party has garnered a great deal of attention and found growing support among disgruntled Americans, many of whom are Catholics. A missioned earlier...
Acton Institute Wins Templeton Freedom Award for Ethics and Values
News from the Acton Institute: Grand Rapids, Mich. (October 22, 2010) – The Acton Institute won first place in the Ethics and Values category in the 2010 Templeton Freedom Awards for Excellence in Promoting petition. The award, managed by the Atlas Economic Research Foundation, recognized Acton for its production of film documentaries that municate the principles and values of individual liberty and a free society.” Atlas cited Acton for “first-rate documentaries designed municate the importance of virtue, limited government, and...
ENI: WCC Head Addresses Lausanne Congress
World churches’ leader’s speech reaches to evangelical Christians By Munyaradzi Makoni Cape Town, 18 October (ENI)–The head of the World Council of Churches has reached out to a global gathering of Evangelicals saying Christians of different traditions need to learn from each other to participate together in God’s mission. “We are called to be one, to be reconciled, so that the world may believe that God reconciles the world to himself in Christ,” the WCC general secretary, the Rev. Olav...
Acton and Cape Town 2010
This year’s Lausanne Congress, Cape Town 2010, is underway and all reports are of a massive event, with substantial buildup and coordination of efforts of and implications of various kinds across the globe. (Dr. Anthony Bradley, a research fellow at the Acton Institute, participated in one of the conversation gatherings last month leading up to the Cape Town event.) In my book published earlier this summer, Ecumenical Babel, I mentioned Cape Town 2010 as one of the major ecumenical events...
Cape Town 2010, China, and Cybersecurity
The Third Lausanne Congress on World Evangelization, also known as Cape Town 2010, was reportedly the target of an cyber attack. The official statement from the congress says, “The puter network developed for sharing Congress content with the world promised for the first two days of the Congress.” “We have tracked malicious attacks by millions of external ing from several locations,” said Joseph Vijayam, IT Chair of The Lausanne Movement, sponsor of the gathering. “Added to this was a virus...
Rev. Robert Sirico: Tea Party Must Define Ideas
A new Detroit News column by Acton Institute President and co-founder Rev. Robert A. Sirico: Tea party must define ideas By Father Robert Sirico If the recent analysis by the New York Times on the success of the tea party movement is correct, the influence of this movement favoring limited government and low levels of taxation may have a decided impact in the ing elections, particularly in holding the Republican leadership’s feet to the fire on a variety of related...
Community, Culture, and Confession
Inspired by Art Prize, I wrote a blog about culture, technology, and the universal desire munity. This appeared on Ethika Politika‘s blog today and an excerpt can be found below: Last week as I was wandering through Grand Rapids’ Art Prize (the world’s largest petition), I came across the very simple interactive piece that is pictured below. Confess is a large board where people can anonymously write their confessions. Everything from the dark, to deeply personal, to lighthearted, to witty...
More on American Exceptionalism: The Podcast
Acton podcast host Marc Vander Maas was joined by John Pinheiro, Jordan Ballor, and myself to discuss the issue of American Exceptionalism. Click on the link below to listen: [audio: There has been quite the uptick regarding the topic because of fears that America has lost its greatness. “America’s Destiny Must Be Freedom,” is mentary I penned in June related to that fear, as well as an overview of America’s freedom narrative. I also hosted an Acton on Tap on...
Reflections on Acton’s Twentieth Anniversary
I remember my first Acton event in 2002, a “Toward a Free and Virtuous Society” conference that I attended as a graduate student. There are a number of things I remember quite clearly, but perhaps most striking was an occasion when someone said something to the effect that those with wealth are able to do more for the Kingdom of God than the poor. This is basically the same view that was once articulated in John Stossel’s special TV program...
How Do You Say ‘Crony Capitalism’ in Hebrew?
It turns out there’s a phrase for the reality of ‘crony capitalism’ in Hebrew: hon v’shilton, which is “literally translated as capital and government, an expression Israelis use to describe the rich’s influence on government.” Check out Bloomberg Businessweek for an overview of current controversy on Israel’s “business elite.” Of course business need not corrupt government. But the temptation for those with a concentration of economic power to turn that into political advantage in order to retain economic dominance is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved