Home
/
RELIGION & LIBERTY ONLINE
/
Minimum Wage OR Minimum Unemployment?
Minimum Wage OR Minimum Unemployment?
Dec 13, 2025 10:54 AM

Various forms of government intervention negatively affects economic vitality in many ways, however few policies impact the market as directly as wage laws. The $15 minimum wage law in Seattle dramatically influences determinants of business owners’ hiring practices. In many cases, wages are the highest economic cost in the production process, making hiring new employees a risky endeavor. Regardless of size, businesses of all scales must turn profits to stay operational and risk potential losses each time they hire new associates. Extra government mandates and regulations only make this natural market process more onerous.

While wage laws intend to immediately increase pay for the working poor, they severely hinder not only full time employment, but employment itself. Government mandated wage policies erect an artificial economic barrier that increases the supply of, but reduces the demand for, labor. Minimum wage mandates, contrary to their original intent, directly harm the groups they are designed to help. Government intervention in business typically aims to cure certain social ills, but the Utopian desire to cure humanity of all suffering leads to various economic distortions, sending false signals to consumers and producers. This is especially evident in wage policies.

Minimum wage laws primarily target the working poor, about 2% of the working population. Typical of intrusive government intervention, rather than having little to no effect, the laws have an active negative effect. As a labor demographic, the poor are least likely to possess marketable skills necessary to higher level employment and often rely on low-wage, unskilled jobs before developing their talents. When government forces business to pay above the market rate for unskilled work, this results in unemployment of the poor. Minimum wage laws price the poor right out of the labor market and rob them of work that may potentially lead to greater opportunity. African munities particularly suffer from wage controls. Noble Prize economist, Milton Friedman, dispelled the incorrect perceptions of minimum wage laws in the 1960s and 1970s saying, “the most anti-negro law on the books of this land is the minimum wage rule.” The workers who retain their employment undoubtedly benefit from such wage increases, but at the expense of others.

For example, the current minimum wage in Michigan is $8.15 an hour. A young black teenager from the inner city of Detroit offers little to employers after condemnation to 12 years of inferior government schooling. He may be perfectly willing and able to work, but only possess skills valued at six or seven dollars an hour. Despite a desire to work, hiring such a candidate and paying under minimum wage is illegal. Suddenly this candidate, who only delivers six or seven dollars of value in productivity, must now produce $8.15 of value in order to retain profitable employment. Employment now es much petitive and businesses adapt through hiring only those who produce in value the newly mandated labor cost. Businesses are generally not positioned well enough to hire numerous employees who are unable to increase profitability. Young, poor black Detroiters, deprived of the opportunity of a first job, may never find a chance to escape poverty. The first job for young people is critical, impressing upon them attitudes and skills often transferable to better jobs. Minimum wage laws however, price this labor demographic right out of the market.

How can such policies be morally justified when a worker’s future may rest with a low-wage job? The poor deserve employment no more or no less than anyone else, but supply and demand determine the “price” of wages just like goods and services. When the price of labor (wages) rises, demand for labor declines. Employers adjust to arbitrary government fiats through hiring less, laying off workers, or cutting hours. In some cases, employers may prefer to invest in machinery or equipment to entirely replace certain positions in the long run. Unemployment in the long run and the short run increases. Government decrees of value will not marvelously increase wages of the poor contrary to what employers are willing and able to pay.

The $15.00 minimum wage in Seattle threatens the city with financial ruin. Multiple businesses within the city reacted predictably. They plan to reduce their labor force, cut hours, close locations, and increase their prices. Such a strong wage hike vastly exceeds the market rate for unskilled labor and will radically increase the unemployment rate for young, poor workers. Most striking about minimum wage law proponents is their implicit knowledge of the policy’s ineffectiveness. If minimum wage works so well, then why stop at $8.15 or $15.00 an hour? Why not $100 an hour? Surely such an earning would erase poverty. Through this lens one truly sees the absurdity of minimum wage.

Minimum wage policies carry with them multiple unintended consequences. Only 1.6 million workers in the US are paid minimum wage, so overall unemployment rates remain relatively stable, but the law disproportionately affects the poor, the unskilled, and the young specifically. Those who care for the poor and the future of the labor market, the young job seekers, must critically analyze the effects of minimum wage laws. They kill jobs and confine the most vulnerable of us to misery and destitution. Rather than providing a solid wage employers are willing to pay workers, minimum wage essentially endows the economy with minimum unemployment. Removing these barriers to entry could unleash a storm of creativity and productivity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Two Christian Views on Right to Work
MLive asked Rev. Robert Sirico and Peter Vander Meulen, a coordinator of the Christian Reformed Church in North America’s Office of Social Justice, ment on Michigan’s new Right to Work law. Meulen says that the change won’t have much impact on the state’s economy but will adversely affect relations between Republicans and Democrats on “just budget priorities” such as Medicaid and energy: In one fell swoop, with a policy that doesn’t have much effect, we have just trashed an entire...
‘Markets Don’t Make Capitalism’
Earlier this week Dylan Pahman reflected on the question, “Which capitalism?” He helpfully explores the nature of capitalism and the importance of definitions. This conversation reminded me of a point made by Michael Novak during his conversation with Rev. Sirico earlier this year at Acton University. In the Q&A session, he argues that it is essential to understand the nature of what distinguishes capitalism from other economic systems: Novak says that “markets don’t make capitalism,” but rather that “enterprise, invention,...
Two Catholic Views on Right to Work
On Friday I linked to MLive’s presentation of two Christian views on right to work. In that article, Rev. Sirico argued in favor of the legislation since it advances the freedom of workers. On the opposing side was Peter Vander Meulen of the Christian Reformed Church. Meulen didn’t argue against the morality of the law, but plained that it led to further political polarization and harmed the potential for bipartisan support on issues that “make life better for the large...
‘Goodbye, Taiwan’: No Babies Means No Economic Base
It’s no secret that certain parts of the world have been losing population for some time. The tightly-controlled Chinese birthrate is the first thing es to most minds regarding this topic. However, large parts of Asia, Europe and now even the United States are beginning to see clear danger signs when es to economies and low birth rates. Taiwan’s birthrate is “dropping like a stone…” says an editorial in the Taipei Times. The majority of people realize there is a...
Today’s AU Online Lecture with Victor Claar Postponed
If you haven’t joined us for this lecture series yet, there’s still time! The final live session for the Globalization, Poverty, and Development AU Online series, Fair Trade vs. Free Trade, has been postponed. This means that you now have a few extra days to catch up on the lectures that we’ve already held before joining us next week for Victor Claar’s lecture on Tuesday, December 18, 2012. Also, if you’re interested in learning more about topics related to development,...
Right to Work: The UAW and Planned Parenthood Make Common Cause
Video: UAW President Bob King thanks Planned Parenthood, environmentalists, clergy, et al., at anti Right-To-Work Protest looks at the — at first blush as least — strange alliance between the United Auto Workers union and Planned Parenthood on the Michigan Right to Work issue. Elise Hilton of the Acton Institute, interviewed by LifeSiteNews reporter Kirsten Andersen, says that the UAW, Planned Parenthood and other like minded groups are afraid that right-to-work laws will help defund the progressive agenda. “I don’t...
The Poverty Trap in France
In France, more than half ofthe population benefits directly or indirectly from welfare payments. Not surprisingly, the result has been that that the poverty rate for the past twenty years has remained unchanged. “Despite its good intentions,” saysSylvain Charat, “welfareship has created a ‘poverty trap.’” Let’s take an unemployed mother living alone with two children between six and 10 years old. In 2010, there were 284,445 French families in this situation that were on welfare. This mother will be given...
Right to Work and the Free Rider Myth
One of the strongest arguments against Right to Work legislation is that such laws exasperates the “free rider” problem. In the context of unions, a free rider is an employee who pays no union dues or agency shop fees, but nonetheless receives the same benefits of union representation as dues-payers. While this concern should not override an employee’s right of free association, it was a concern that, I had always thought was worth taking seriously. But yesterday I discovered that...
Ikaria and the Inseparability of Individual and Communal Flourishing
The New York Times has a fascinating profile on Ikaria, a Greek island located about 30 miles off the western coast of Turkey. With roughly 8,000 inhabitants, the island is known for its slow and relaxed lifestyle, munities, and healthy citizenry. As Ikarian physician Dr. Ilias Leriadis says in the article: “Have you noticed that no one wears a watch here? …We simply don’t care about the clock here.” Brendan Case offers a good summary of the article at Call...
Wealth and Political Rhetoric in Ancient Christian Perspective
Last Thursday, NPR ran an interesting piece by Alan Greenblat that featured the perspective of several of the nation’s rich (read: annual household e over $250,000) in relation to President Obama’s determination that the Bush era tax increases end for the nation’s rich as part of any deal related to the looming “fiscal cliff.” The article features a variety of perspectives, but I would like to reflect upon one particular section of that article here. Greenblat writes, [Mark] Anderson recognizes...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved