Home
/
RELIGION & LIBERTY ONLINE
/
Minimum Wage OR Minimum Unemployment?
Minimum Wage OR Minimum Unemployment?
Jan 17, 2026 7:52 PM

Various forms of government intervention negatively affects economic vitality in many ways, however few policies impact the market as directly as wage laws. The $15 minimum wage law in Seattle dramatically influences determinants of business owners’ hiring practices. In many cases, wages are the highest economic cost in the production process, making hiring new employees a risky endeavor. Regardless of size, businesses of all scales must turn profits to stay operational and risk potential losses each time they hire new associates. Extra government mandates and regulations only make this natural market process more onerous.

While wage laws intend to immediately increase pay for the working poor, they severely hinder not only full time employment, but employment itself. Government mandated wage policies erect an artificial economic barrier that increases the supply of, but reduces the demand for, labor. Minimum wage mandates, contrary to their original intent, directly harm the groups they are designed to help. Government intervention in business typically aims to cure certain social ills, but the Utopian desire to cure humanity of all suffering leads to various economic distortions, sending false signals to consumers and producers. This is especially evident in wage policies.

Minimum wage laws primarily target the working poor, about 2% of the working population. Typical of intrusive government intervention, rather than having little to no effect, the laws have an active negative effect. As a labor demographic, the poor are least likely to possess marketable skills necessary to higher level employment and often rely on low-wage, unskilled jobs before developing their talents. When government forces business to pay above the market rate for unskilled work, this results in unemployment of the poor. Minimum wage laws price the poor right out of the labor market and rob them of work that may potentially lead to greater opportunity. African munities particularly suffer from wage controls. Noble Prize economist, Milton Friedman, dispelled the incorrect perceptions of minimum wage laws in the 1960s and 1970s saying, “the most anti-negro law on the books of this land is the minimum wage rule.” The workers who retain their employment undoubtedly benefit from such wage increases, but at the expense of others.

For example, the current minimum wage in Michigan is $8.15 an hour. A young black teenager from the inner city of Detroit offers little to employers after condemnation to 12 years of inferior government schooling. He may be perfectly willing and able to work, but only possess skills valued at six or seven dollars an hour. Despite a desire to work, hiring such a candidate and paying under minimum wage is illegal. Suddenly this candidate, who only delivers six or seven dollars of value in productivity, must now produce $8.15 of value in order to retain profitable employment. Employment now es much petitive and businesses adapt through hiring only those who produce in value the newly mandated labor cost. Businesses are generally not positioned well enough to hire numerous employees who are unable to increase profitability. Young, poor black Detroiters, deprived of the opportunity of a first job, may never find a chance to escape poverty. The first job for young people is critical, impressing upon them attitudes and skills often transferable to better jobs. Minimum wage laws however, price this labor demographic right out of the market.

How can such policies be morally justified when a worker’s future may rest with a low-wage job? The poor deserve employment no more or no less than anyone else, but supply and demand determine the “price” of wages just like goods and services. When the price of labor (wages) rises, demand for labor declines. Employers adjust to arbitrary government fiats through hiring less, laying off workers, or cutting hours. In some cases, employers may prefer to invest in machinery or equipment to entirely replace certain positions in the long run. Unemployment in the long run and the short run increases. Government decrees of value will not marvelously increase wages of the poor contrary to what employers are willing and able to pay.

The $15.00 minimum wage in Seattle threatens the city with financial ruin. Multiple businesses within the city reacted predictably. They plan to reduce their labor force, cut hours, close locations, and increase their prices. Such a strong wage hike vastly exceeds the market rate for unskilled labor and will radically increase the unemployment rate for young, poor workers. Most striking about minimum wage law proponents is their implicit knowledge of the policy’s ineffectiveness. If minimum wage works so well, then why stop at $8.15 or $15.00 an hour? Why not $100 an hour? Surely such an earning would erase poverty. Through this lens one truly sees the absurdity of minimum wage.

Minimum wage policies carry with them multiple unintended consequences. Only 1.6 million workers in the US are paid minimum wage, so overall unemployment rates remain relatively stable, but the law disproportionately affects the poor, the unskilled, and the young specifically. Those who care for the poor and the future of the labor market, the young job seekers, must critically analyze the effects of minimum wage laws. They kill jobs and confine the most vulnerable of us to misery and destitution. Rather than providing a solid wage employers are willing to pay workers, minimum wage essentially endows the economy with minimum unemployment. Removing these barriers to entry could unleash a storm of creativity and productivity.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The financial crisis is over, but markets still need moral attention
With the financial crisis nearly a decade behind us, and with the latest figures showing4.1 percent economic growth, the economic woes of yesteryear feel increasingly distant in our past. Even still, it’s hard to avoid the sense that something remains amiss—that beneath the material successes and encouraging metrics about unemployment rates and Gross Domestic Product, our society continues to lack the moral fabric necessary for sustained and holistic economic flourishing. In his book, Crisis of Responsibility, investment advisor David Bahnsen...
Chafuen on ‘The vocation of the think tank’
Alejandro Chafuen – the Acton Institute’s Managing Director, International – received the prestigious 2018 “Premio Juan de Mariana”award from the Intituto Juan de Mariana earlier this year. Today at Acton’s Religion & Liberty Transatlantic website, we have posted the full text of his acceptance speech. Chafuen holds special affection for Juan de Mariana, the Jesuit priest and thinker associated with the School of Salamanca. In his remarks, Chafuen summarized the theologian’s economic and political thought, saying: He states that God...
What do banks do?
Note: This is post #88 in a weekly video series on basic economics. Borrowing and saving plays an essential role in our economy, and banks often serve as their primary link. But how exactly do banks operate? In this video by Marginal Revolution University, Alex Tabarrok explains how banks serve as financial intermediaries, how they turn savings into loans, and how they make loans as productive as possible. (If you find the pace of the videos too slow, I’d mend...
Radio Free Acton: Luke Burgis tackles myths about entrepreneurship; Upstream on government funded art
On this episode of Radio Free Acton, Victoria Antram, summer intern at Acton, speaks with Luke Burgis, a businessman who was named a top 25 under 25 entrepreneur by Business Week, about the myths and misconceptions about entrepreneurship. Then, on the Upstream segment, Bruce Edward Walker talks to J. Bradley Studemeyer about government funded art in anticipation of the ing book, Art from the Swamp. Check out these additional resources on this week’s podcast topics: Learn more about Luke Burgis...
How to increase the economic knowledge of Americans
Imagine you receive an email from the Secretary of Education saying that you’ve been randomly selected for a test pilot program. In an attempt to democratize the educational system, 20 citizens have been selected to develop a curriculum that will be added as a graduation requirement for every high school student in America. The only limitation is that the curriculum must pertain to a subject that is already covered in high school, must not be tied to religion or theology,...
Welfare states cultivate the sin of sloth
“As thousands of African migrants land on the golden beaches of Spain, old Europe shows the signs of fatigue,” says MihailNeamtu in this week’s Acton Commentary. “In August, most of its politicians are on holiday. Every summer, for nearly six weeks, Brussels officials cannot be bothered to ponder the future of the European Union.” In the meantime, in Mediterranean countries, the youth seem to be haunted by the same pressing question: “Will I get a proper job?” In Greece, unemployment...
Socialism dehumanizes the poor…and socialists: Socialist leader
Socialism claims that its collectivist economic plans “put people first.” But even the philosophy behind socialism dehumanizes everyone involved – according to one of the foremost socialist leaders. Marxism is rooted in the concept of dialectical materialism, the pseudo-scientific assertion that the endless churning of class conflict between the rich (bourgeoisie) and the poor (proletariat) eventually produces a worker’s paradise. But to see “poverty as a force in a historic [dialectic], is not only the dehumanization of the poor, it...
7 Figures: Trends in global restrictions on religion
A new study by The Pew Charitable Trusts and the John Templeton Foundation reports on the extent to which governments and societies around the world impinge on religious beliefs and practices. Here are seven figures you should know from the study about trends in religious hostilities: 1. Of the 198 countries included in the study—covering 99.5 percent of the world’s population—28 percent had high or very high levels of government restrictions in 2016 (the most recent year for which data...
How capitalism confounds our notions about the Earth’s ‘carrying capacity’
Thedoom delusions of central planners and population “experts” are well documented and thoroughly exposed, ranging fromthe early pessimism of Rev. Thomas Robert Malthustothe more recentpredictions of Paul Ehrlich. Population growth is something we needn’t fear, and regardless, it’s likely to begin its reverse within the near future, as increasing global prosperity continues to correspond with decreasing global birthrates (this inspires fears of its own). Given that striking reality, the doomsday soothsayers have shifted their arguments accordingly, warning instead of a...
Free trade could solve the migrant issue: German leader
Germany’s development minister made a startling proposal to the EU this week. There is a simple way to help Africa flourish and reduce the number of migrants seeking greener pastures in Europe: “Open the market for all African goods.” The proposal not only stymies EU officials, who preside over arch-protectionist agricultural regulations, but may solve the continent’s most vexing problem: illegal migration. German Development Minister Gerd Müller proposed a free trade policy – especially for agriculture – in an interview...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved