Home
/
RELIGION & LIBERTY
/
Michael Novak
Michael Novak
Jan 10, 2025 10:03 PM

Our Founders always wondered about how long it would last. The price of liberty is everlasting vigilance. You've got to be on your guard every minute or you will lose it.

Michael Novak was born in Pennsylvania on September 9, 1933. His parents instilled in him an appreciation for reading and critical thinking. His lifelong love of Catholicism came from his mother and led him, at 14, to seriously consider the priesthood. He earned a bachelor’s degree in philosophy from Stonehill College and then a bachelor of sacred theology degree from the Pontifical Gregorian University in Rome. Novak ultimately chose not to enter the priesthood and attended Harvard on a graduate fellowship in late 1960.

During the Second Vatican Council, Novak spent much time in Rome covering the event for several publications. He recorded his accounts of the second session of the Council in his book The Open Church. Later, he became the first Roman Catholic to teach in the humanities program at Stanford University, where he continued to write. After Stanford he held a number of different academic roles until 1978, when he joined the American Enterprise Institute as a resident scholar. He also regularly wrote for various conservative and Catholic outlets. He held a number of other noteworthy roles, including U.S. Ambassador to the United Nations Commission on Human Rights. He also served on the board of the Coalition for a Democratic Majority and advised the Institute on Religion and Public Life.

Novak’s most famous book, The Spirit of Democratic Capitalism, was one of the first to take an in-depth look at the free market from a moral perspective. The 1982 revolutionary work offered a new assessment of capitalism. Capitalism had been accused of (and is still being accused of) lacking any moral or spiritual dimensions. Its endgame seeming to be simple profit maximizing. Novak challenged that assumption, arguing that democratic capitalism is, beyond being a more practical system, morally superior to socialism or any other economic system for that matter. Novak wrote that capitalism has a very distinctive spiritwith three significant elements: democracy, a market-based economy and a pluralistic, liberal culture. “The Spirit of Democratic Capitalism,” begins Samuel McCracken in his review, “may prove one of those rare books that actually changes the way things are.”

Novak didn’t just write about economics, morality and democracy. He was also very interested in athletics. In 1976, he published The Joy of Sports, which Sports Illustrated listed as one of the Top 100 Sports Books of all time. Novak looks into baseball, basketball and football as the three sports invented by Americans for Americans. “All around this land there is a faith without an explanation, a love without a rationale,” Novak writes in the book. “This book is written to fill a void among the faithful.” He explained that sports in America is almost a kind of religion, “built on cult and ceremony.” This lesser-known book explores that idea in depth.

Novak had long been associated with Acton, speaking at multiple Acton Universities and enjoying close friendships with many Acton staff. One of Acton’s biggest projects is the “Novak Award.” This annual award recognizes an outstanding scholar whose work includes the intersection of theology, philosophy and free-market economics. Acton has awarded a Novak Award every year since 2001.

Michael Novak was married for more than 40 years to Karen Laub-Novak, a professional painter, scultor and writer who passed away in 2009. They had three children together.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved