Home
/
RELIGION & LIBERTY ONLINE
/
McDonald’s as social enterprise: Capitalism’s community center?
McDonald’s as social enterprise: Capitalism’s community center?
Oct 8, 2024 10:23 PM

We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever.

In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more munitarian” ends, epitomized by recentwaves of “localist consumerism,” “artisanal shops,” and “social entrepreneurship.”Such efforts can be tremendously fruitful, and insofaras they meet real human needs, we should heed their resistance to blind marches toward “progress.”

I only wish that such movements would appreciate the broader range of possible solutions. The slow and local is all well and good, but something as mundane and mainstream as a local McDonald’s can munity needs just as well asthe trendy mom-and-pops of the future. The big and global is not necessarily the enemy of the small and local.

As Chris Arnade demonstratesthrough a series of stories, for many low- and e areas, “McDonald’s have e munity centers and reflections of the surrounding neighborhood,” offering a hub for the very sort of social fabric-weaving that munitarians crave. (Note: I was an employee and then shift manager of a McDonald’s during my teenage years.)

One can be resistant to the nutritional risks of the food — just as I remain resistant to the budgetary risks of overpriced “artisanal donuts” — and still perceive the value that such enterprises bring to munities everywhere: economic, social, and (dare I say) spiritual.

For many, McDonald’s serves the same functionofthe latest glorified “social epicenters” and “third spaces” of mobile freelancers, often with even more intricate circles munity. Indeed, though the new wave of hip-and-homey start-ups have surely done their share munity transformation, few can beat McDonald’s at serving within mon constraints of e Americans.

When many e Americans are feeling isolated by the deadening uniformity of things, by the emptiness of many jobs, by the media, they still yearn for physical social networks. They are not doing this by going to munity service centers. They are not always doing this by utilizing the endless array of well-intentioned not-for-profit outreach programs. They are doing this on their own, organically across the country, in McDonald’s.

Walk into any McDonald’s in the morning and you will find a group of mostly retired people clustering in a corner, drinking coffee, eating and talking. They are drawn to the McDonald’s because it has inexpensive good coffee, clean bathrooms, space to sprawl. munity centers, it is also free of bureaucracy.

Whether frequented by elderly and retired folks, prayer groups and Bible studies, political organizations,neighborhood associations, or various marginalized personson the streets, McDonald’s provides a cheap, accessible, fortable place for all, delivering services and providing jobs with great efficiency.

Arnade’s article is filled with stories of peoplewho find peace and refuge in the very place that loftier mindsare wont to disdain as a curse on the poor:

For many of the poorest, for the homeless, and for people caught in an addiction, McDonald’s are an integral part of their lives. They have cheap and filling food, they have free Wi-Fi, outlets to charge phones, and clean bathrooms. McDonald’s is also generally gracious about letting people sit quietly for long periods – longer than other fast-food places…

In almost every franchise, there are tables with people like Betty [who is homeless during daytime hours] escaping from the streets for a short bit. They prefer McDonald’s to shelters and to non-profits, because McDonald’s are safer, provide more freedom, and most importantly, the chance to be social, restoring a small amount of normalcy.

In the Bronx, many of my friends who live on the streets are regulars. Steve, who has been homeless for 20 years, uses the internet to check up on sports, find discarded papers to do the crossword puzzle, and generally escape for a while. He and his wife Takeesha will turn a McDonald’s meal into an evening out.Beauty, who has been homeless for five years, uses the internet to check up on her family back in Oklahoma when she can find puter to borrow.

Most importantly though, McDonald’s provide many with the chance to make real and valuable connections. When faced with the greatest challenges, with a personal loss, wealthier Americans turn to expensive therapists, others without the resources or the availability, turn to each other.

Once again, these sorts munity hubs exist everywhere, and e in allshapes and sizes. They needn’t be businesses like McDonald’s, but it does seem that our appetitefor “enterprisesolutions” is limited to “social signalers” and the confines of the small and independent.

The success of McDonald’s in munities doesn’t mean that the economics don’t matter — small, big, whatever. It simply means that we should be careful that our justified fears aboutbig business and rapid change ought not be replaced by a blind prejudice.

munity is different, and each will require its own set of solutions. As we seek to unpack what really matters and what really works — looking at the roots and fruits of each solution — our economic imaginations ought to remain as wide as possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
On Call While the Sun Shines
He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. —Matthew 5:45b (NIV) This morning, did you greet the sun with thankfulness to God that he sent the warmth and light at the end of a long night? Did you consider that the sun rose for everyone whether they were God’s people or not? God cares for his creation on a daily basis. mon grace. Through the idea mon...
Holding Out for a Hero
Amy Wright, a 20-year-old MBA student at the University of Mobile, on the Millennial generation’s need for a hero—and for personal responsibility: We, the Millennials — a generation that is roughly defined as those born between the late 1980s and early 2000s — have been raised through a time of political turmoil. Consequently, my generation understands that it takes personal responsibility to preserve a free society in a tumultuous world. As we step into adulthood, we realize that preserving freedom...
Can’t be said too often …
While working on an article today, I read Joseph Cardinal Ratzinger’s 2005 homily right before the was elected Pope. I wanted to recall a section about truth that cannot be repeated enough. It is especially pertinent in light of the Obama Administration’s promise on the HHS mandate. promise changes nothing. It is political sophistry. It still forces people to act against their conscience and support moral evil. The truth about good and evil cannot be swept away by an accounting...
Religious Liberty, Rhetoric, and Partisan Squawking
A look at religious liberty, the HHS Mandate, and political discourse. Read More… Concerning the HHS mandate, somehow getting lost in the shuffle is the primacy of religious liberty. Mollie Hemingway offers a good post at Ricochet on the media blackout. Certainly, political partisanship and lust for power is clouding the centrality of the First Amendment. I recently heard two women chatting in a public place about this issue. They had convinced themselves that Rick Santorum wanted to snatch their...
Where Corporatism and Crony Contraceptives Collide
In an Acton Commentary last month, Jordan Ballor presented a helpful explanation of the differences between “capitalism” and “corporatism”, a capitalist system that has been corrupted: The main dynamic of the market system is the relationship between the producer and the consumer. Corporatism, by contrast, brings to the fore the role of the “managerial state,” in which the government takes on an increasingly larger task in telling producers what they should produce and consumers what they should consume. This can...
What Care Bears can teach us about virtue ethics
Unless you’re a nostalgic Gen-Xer or a parent of a small child, you probably haven’t given much thought to the Care Bears. But since their debut in 1981, they’ve popped up everywhere. Although they were originally characters created for a line of greeting cards, the Care Bears have since appeared in a TV series, two TV specials, five feature films, several music albums, a video game, and ic book series. Books in which they’ve appeared have sold over 45 million...
The Persistent Advantages of Private Virtue
In a discussion on Charles Murray’s new book Coming Apart, Ross Douthat includes a brilliant observation about what he dubs the “persistent advantage of private virtue“: Finally, Murray makes a very convincing case . . . for the power of so-called “traditional values” to foster human flourishing even in economic landscapes that aren’t as favorable to less-educated workers as was, say, the aftermath of the Treaty of Detroit. Even acknowledging all the challenges (globalization, the decline of manufacturing, mass low-skilled...
Audio: Rev. Robert A. Sirico in Phoenix, Arizona
On February 16th, Acton Institute President Rev. Robert A. Sirico spoke to an audience in Phoenix, Arizona, delivering an address entitled “The Moral Adventure of the Free Society.” We’re pleased to bring you the audio of that address via the audio player below: [audio: ...
The Economics of Contraception
One of the justifications for the HHS mandates (amended now to require panies to provide contraceptives free of charge) has been purely economic. The idea is that the use of contraceptives saves panies (and by extension the rest of us) money, as it is less expensive to pay for condoms or birth control pills than to pay for a pregnancy and birth. Of course the calculus e up with such a conclusion is flawed in myriad ways. But even if...
Audio: Dr. Sam Gregg on Relativism & Ordered Liberty
Dr. Samuel Gregg, Acton’s Director of Research, has e something of a regular guest on Kresta in the Afternoon of late; below you’ll find audio of his two most recent appearances. Leading off, Sam appeared with host Al Kresta on February 15th to discuss Pope Benedict’s concept of the dictatorship of relativism in the context of the HHS mandate debate, and the potential consequences of the death of absolute truth. Listen via the audio player below: [audio: Then, on the...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved