Home
/
RELIGION & LIBERTY ONLINE
/
McDonald’s as social enterprise: Capitalism’s community center?
McDonald’s as social enterprise: Capitalism’s community center?
Mar 10, 2026 4:57 AM

We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever.

In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more munitarian” ends, epitomized by recentwaves of “localist consumerism,” “artisanal shops,” and “social entrepreneurship.”Such efforts can be tremendously fruitful, and insofaras they meet real human needs, we should heed their resistance to blind marches toward “progress.”

I only wish that such movements would appreciate the broader range of possible solutions. The slow and local is all well and good, but something as mundane and mainstream as a local McDonald’s can munity needs just as well asthe trendy mom-and-pops of the future. The big and global is not necessarily the enemy of the small and local.

As Chris Arnade demonstratesthrough a series of stories, for many low- and e areas, “McDonald’s have e munity centers and reflections of the surrounding neighborhood,” offering a hub for the very sort of social fabric-weaving that munitarians crave. (Note: I was an employee and then shift manager of a McDonald’s during my teenage years.)

One can be resistant to the nutritional risks of the food — just as I remain resistant to the budgetary risks of overpriced “artisanal donuts” — and still perceive the value that such enterprises bring to munities everywhere: economic, social, and (dare I say) spiritual.

For many, McDonald’s serves the same functionofthe latest glorified “social epicenters” and “third spaces” of mobile freelancers, often with even more intricate circles munity. Indeed, though the new wave of hip-and-homey start-ups have surely done their share munity transformation, few can beat McDonald’s at serving within mon constraints of e Americans.

When many e Americans are feeling isolated by the deadening uniformity of things, by the emptiness of many jobs, by the media, they still yearn for physical social networks. They are not doing this by going to munity service centers. They are not always doing this by utilizing the endless array of well-intentioned not-for-profit outreach programs. They are doing this on their own, organically across the country, in McDonald’s.

Walk into any McDonald’s in the morning and you will find a group of mostly retired people clustering in a corner, drinking coffee, eating and talking. They are drawn to the McDonald’s because it has inexpensive good coffee, clean bathrooms, space to sprawl. munity centers, it is also free of bureaucracy.

Whether frequented by elderly and retired folks, prayer groups and Bible studies, political organizations,neighborhood associations, or various marginalized personson the streets, McDonald’s provides a cheap, accessible, fortable place for all, delivering services and providing jobs with great efficiency.

Arnade’s article is filled with stories of peoplewho find peace and refuge in the very place that loftier mindsare wont to disdain as a curse on the poor:

For many of the poorest, for the homeless, and for people caught in an addiction, McDonald’s are an integral part of their lives. They have cheap and filling food, they have free Wi-Fi, outlets to charge phones, and clean bathrooms. McDonald’s is also generally gracious about letting people sit quietly for long periods – longer than other fast-food places…

In almost every franchise, there are tables with people like Betty [who is homeless during daytime hours] escaping from the streets for a short bit. They prefer McDonald’s to shelters and to non-profits, because McDonald’s are safer, provide more freedom, and most importantly, the chance to be social, restoring a small amount of normalcy.

In the Bronx, many of my friends who live on the streets are regulars. Steve, who has been homeless for 20 years, uses the internet to check up on sports, find discarded papers to do the crossword puzzle, and generally escape for a while. He and his wife Takeesha will turn a McDonald’s meal into an evening out.Beauty, who has been homeless for five years, uses the internet to check up on her family back in Oklahoma when she can find puter to borrow.

Most importantly though, McDonald’s provide many with the chance to make real and valuable connections. When faced with the greatest challenges, with a personal loss, wealthier Americans turn to expensive therapists, others without the resources or the availability, turn to each other.

Once again, these sorts munity hubs exist everywhere, and e in allshapes and sizes. They needn’t be businesses like McDonald’s, but it does seem that our appetitefor “enterprisesolutions” is limited to “social signalers” and the confines of the small and independent.

The success of McDonald’s in munities doesn’t mean that the economics don’t matter — small, big, whatever. It simply means that we should be careful that our justified fears aboutbig business and rapid change ought not be replaced by a blind prejudice.

munity is different, and each will require its own set of solutions. As we seek to unpack what really matters and what really works — looking at the roots and fruits of each solution — our economic imaginations ought to remain as wide as possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
David Deavel on popular misconceptions about socialism
At Respect Life Radio, University of St. Thomas professor of Catholic Studies David Deavel invokes Lord Acton’s famous dictum in a two-part conversation on the differences between the trendy, popular socialism in our politics today and many actual socialist states, both historically and in the present. Says Deavel, Lord Acton’s famous line that power corrupts and absolute power corrupts absolutely is … true in every system, but it is particularly true in a system where you start from a premise...
Study: How do millennial Christians approach faith, work, and calling?
Millennials recently surpassed Baby Boomers and Generation Xers to e the largest generation in the American workforce—a development that has likely led many to recall mon stereotypes about millennials as dreamy-eyed idealists or lazy, plainers. But if we look past our various cultural prejudices, what does the evidence actually indicate? If the attitudes and priorities of Generation Y are, in fact, so strikingly distinct from their counterparts, what might it tell us about the future shape of economic order? In...
LBJ’s Great Society lives on
Forget Ronald Reagan and John F. Kennedy, Richard Nixon and Bill Clinton as well. And do the same regarding Harry Truman and Dwight Eisenhower. The most consequential American president since the end of World War II was Lyndon Baines Johnson. The man — who possessed a bination of savvy, lack of character and progressive faith — created the Great Society and helped to shape the modern-day United States. Whether you like him or not, we all live under the shadow...
10 facts about Theresa May’s resignation as prime minister
After surviving a no confidence vote last December, and suffering two of the largest legislative defeats in modern parliamentary history, UK Prime Minister Theresa May announced this morning that she will step down as prime minister. Barely suppressing tears, “the second female prime minister but certainly not the last” said she was leaving office “with enormous and enduring gratitude to have had the opportunity to serve the country I love.” Here are the facts you need to know: 1. Theresa...
How to think like a Christian
Photo Credit: Michael Matheson Miller Here is a podcast interview I did recently with my friend Matt Leonard, host of The Art of Catholic and Next Level Catholic Academy. Matt and I talked about some of the foundational ideas of Christian thinking in contrast with the dominant secular way of seeing the world. As you can see from the title of Matt’s show, The Art of Catholic, this podcast is directed to a Catholic audience, but many of the ideas...
Can intellectuals actually win elections?
The European Parliament in Brussels In my previous Letter from Rome, I asked whether populists have the capacity to govern, given the failings of the Italian coalition made up of left-wing and right-wing populists and their apparent disdain for ideology. In the wake of the recent elections for the European Parliament, the corollary question is whether non-populists can actually win elections. It’s a bit of a trick question, since elections are popular by nature, even if they are not always...
Robbing Pietro to pay Paolo? The zero-sum game in Italy’s welfare state
Robbing Peter to pay Paul. This is an idiomatic expression about bad – or at least disappointing – economics. Curiously, it was born within the context of the Church’s supposedly poor financial administration of its properties. While there are many sources to the origin of the idiom, there is a famous story from 17th C. England when a bishop was said to have ordered funds transferred from one old church (St. Peter’s Abbey) to another in disrepair (St. Paul’s Cathedral)....
An aid to defining ‘capitalism’
I am working on a project now that has to do with the various attempts to reform, redeem, redirect, or otherwise update capitalism. And in so doing, I’m reminded of one of the most incisive, insightful, and relevant passages in all of Catholic Social Teaching. I’m of course referring to section 42 of John Paul II’sCentesimus Annus, in which he distinguishes between two definitions of capitalism. This distinction is outlined in response to the following questions: “can it perhaps be...
An introduction to fiscal policy
Note: This is post #124 in a weekly video series on basic economics. What is fiscal policy? As economist Tyler Cowen explains, the simple answer is that it’s a government’s policies on taxes, spending, and borrowing. But how it’s practiced is a little plicated. Fiscal policy can be used in an effort to mitigate fluctuations in the business cycle—to soften the effects of those booms and busts. (If you find the pace of the videos too slow, I’d mend watching...
Athenians and Visigoths: Neil Postman’s graduation speech
While it could be argued that youth is wasted on the young, it is indisputable mencement addresses are wasted on young graduates. Sitting in a stuffy auditorium waiting to receive a parchment that marks the beginning of one’s student loan repayments is not the most conducive atmosphere for soaking up wisdom. Insight, which can otherwise seep through the thickest of skulls, cannot pierce mortarboard. Most colleges and universities recognize this fact and schedule the graduation speeches accordingly. Schools regularly choose...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved