Home
/
RELIGION & LIBERTY ONLINE
/
McDonald’s as social enterprise: Capitalism’s community center?
McDonald’s as social enterprise: Capitalism’s community center?
Jan 14, 2026 6:29 PM

We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever.

In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more munitarian” ends, epitomized by recentwaves of “localist consumerism,” “artisanal shops,” and “social entrepreneurship.”Such efforts can be tremendously fruitful, and insofaras they meet real human needs, we should heed their resistance to blind marches toward “progress.”

I only wish that such movements would appreciate the broader range of possible solutions. The slow and local is all well and good, but something as mundane and mainstream as a local McDonald’s can munity needs just as well asthe trendy mom-and-pops of the future. The big and global is not necessarily the enemy of the small and local.

As Chris Arnade demonstratesthrough a series of stories, for many low- and e areas, “McDonald’s have e munity centers and reflections of the surrounding neighborhood,” offering a hub for the very sort of social fabric-weaving that munitarians crave. (Note: I was an employee and then shift manager of a McDonald’s during my teenage years.)

One can be resistant to the nutritional risks of the food — just as I remain resistant to the budgetary risks of overpriced “artisanal donuts” — and still perceive the value that such enterprises bring to munities everywhere: economic, social, and (dare I say) spiritual.

For many, McDonald’s serves the same functionofthe latest glorified “social epicenters” and “third spaces” of mobile freelancers, often with even more intricate circles munity. Indeed, though the new wave of hip-and-homey start-ups have surely done their share munity transformation, few can beat McDonald’s at serving within mon constraints of e Americans.

When many e Americans are feeling isolated by the deadening uniformity of things, by the emptiness of many jobs, by the media, they still yearn for physical social networks. They are not doing this by going to munity service centers. They are not always doing this by utilizing the endless array of well-intentioned not-for-profit outreach programs. They are doing this on their own, organically across the country, in McDonald’s.

Walk into any McDonald’s in the morning and you will find a group of mostly retired people clustering in a corner, drinking coffee, eating and talking. They are drawn to the McDonald’s because it has inexpensive good coffee, clean bathrooms, space to sprawl. munity centers, it is also free of bureaucracy.

Whether frequented by elderly and retired folks, prayer groups and Bible studies, political organizations,neighborhood associations, or various marginalized personson the streets, McDonald’s provides a cheap, accessible, fortable place for all, delivering services and providing jobs with great efficiency.

Arnade’s article is filled with stories of peoplewho find peace and refuge in the very place that loftier mindsare wont to disdain as a curse on the poor:

For many of the poorest, for the homeless, and for people caught in an addiction, McDonald’s are an integral part of their lives. They have cheap and filling food, they have free Wi-Fi, outlets to charge phones, and clean bathrooms. McDonald’s is also generally gracious about letting people sit quietly for long periods – longer than other fast-food places…

In almost every franchise, there are tables with people like Betty [who is homeless during daytime hours] escaping from the streets for a short bit. They prefer McDonald’s to shelters and to non-profits, because McDonald’s are safer, provide more freedom, and most importantly, the chance to be social, restoring a small amount of normalcy.

In the Bronx, many of my friends who live on the streets are regulars. Steve, who has been homeless for 20 years, uses the internet to check up on sports, find discarded papers to do the crossword puzzle, and generally escape for a while. He and his wife Takeesha will turn a McDonald’s meal into an evening out.Beauty, who has been homeless for five years, uses the internet to check up on her family back in Oklahoma when she can find puter to borrow.

Most importantly though, McDonald’s provide many with the chance to make real and valuable connections. When faced with the greatest challenges, with a personal loss, wealthier Americans turn to expensive therapists, others without the resources or the availability, turn to each other.

Once again, these sorts munity hubs exist everywhere, and e in allshapes and sizes. They needn’t be businesses like McDonald’s, but it does seem that our appetitefor “enterprisesolutions” is limited to “social signalers” and the confines of the small and independent.

The success of McDonald’s in munities doesn’t mean that the economics don’t matter — small, big, whatever. It simply means that we should be careful that our justified fears aboutbig business and rapid change ought not be replaced by a blind prejudice.

munity is different, and each will require its own set of solutions. As we seek to unpack what really matters and what really works — looking at the roots and fruits of each solution — our economic imaginations ought to remain as wide as possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved