Home
/
RELIGION & LIBERTY ONLINE
/
McDonald’s as social enterprise: Capitalism’s community center?
McDonald’s as social enterprise: Capitalism’s community center?
Jan 12, 2025 8:49 AM

We live, work, and consume within an increasingly grand, globalized economy. Yet standing amidst its many fruits and blessings, we move about our lives giving little thought to why we’re working, who we’re serving, and how exactly our needs are being met. Adam Smith’s “invisible hand” feels more invisible than ever.

In response to our newfound economic order, big and blurry as it is, many have aimed to pave paths toward more munitarian” ends, epitomized by recentwaves of “localist consumerism,” “artisanal shops,” and “social entrepreneurship.”Such efforts can be tremendously fruitful, and insofaras they meet real human needs, we should heed their resistance to blind marches toward “progress.”

I only wish that such movements would appreciate the broader range of possible solutions. The slow and local is all well and good, but something as mundane and mainstream as a local McDonald’s can munity needs just as well asthe trendy mom-and-pops of the future. The big and global is not necessarily the enemy of the small and local.

As Chris Arnade demonstratesthrough a series of stories, for many low- and e areas, “McDonald’s have e munity centers and reflections of the surrounding neighborhood,” offering a hub for the very sort of social fabric-weaving that munitarians crave. (Note: I was an employee and then shift manager of a McDonald’s during my teenage years.)

One can be resistant to the nutritional risks of the food — just as I remain resistant to the budgetary risks of overpriced “artisanal donuts” — and still perceive the value that such enterprises bring to munities everywhere: economic, social, and (dare I say) spiritual.

For many, McDonald’s serves the same functionofthe latest glorified “social epicenters” and “third spaces” of mobile freelancers, often with even more intricate circles munity. Indeed, though the new wave of hip-and-homey start-ups have surely done their share munity transformation, few can beat McDonald’s at serving within mon constraints of e Americans.

When many e Americans are feeling isolated by the deadening uniformity of things, by the emptiness of many jobs, by the media, they still yearn for physical social networks. They are not doing this by going to munity service centers. They are not always doing this by utilizing the endless array of well-intentioned not-for-profit outreach programs. They are doing this on their own, organically across the country, in McDonald’s.

Walk into any McDonald’s in the morning and you will find a group of mostly retired people clustering in a corner, drinking coffee, eating and talking. They are drawn to the McDonald’s because it has inexpensive good coffee, clean bathrooms, space to sprawl. munity centers, it is also free of bureaucracy.

Whether frequented by elderly and retired folks, prayer groups and Bible studies, political organizations,neighborhood associations, or various marginalized personson the streets, McDonald’s provides a cheap, accessible, fortable place for all, delivering services and providing jobs with great efficiency.

Arnade’s article is filled with stories of peoplewho find peace and refuge in the very place that loftier mindsare wont to disdain as a curse on the poor:

For many of the poorest, for the homeless, and for people caught in an addiction, McDonald’s are an integral part of their lives. They have cheap and filling food, they have free Wi-Fi, outlets to charge phones, and clean bathrooms. McDonald’s is also generally gracious about letting people sit quietly for long periods – longer than other fast-food places…

In almost every franchise, there are tables with people like Betty [who is homeless during daytime hours] escaping from the streets for a short bit. They prefer McDonald’s to shelters and to non-profits, because McDonald’s are safer, provide more freedom, and most importantly, the chance to be social, restoring a small amount of normalcy.

In the Bronx, many of my friends who live on the streets are regulars. Steve, who has been homeless for 20 years, uses the internet to check up on sports, find discarded papers to do the crossword puzzle, and generally escape for a while. He and his wife Takeesha will turn a McDonald’s meal into an evening out.Beauty, who has been homeless for five years, uses the internet to check up on her family back in Oklahoma when she can find puter to borrow.

Most importantly though, McDonald’s provide many with the chance to make real and valuable connections. When faced with the greatest challenges, with a personal loss, wealthier Americans turn to expensive therapists, others without the resources or the availability, turn to each other.

Once again, these sorts munity hubs exist everywhere, and e in allshapes and sizes. They needn’t be businesses like McDonald’s, but it does seem that our appetitefor “enterprisesolutions” is limited to “social signalers” and the confines of the small and independent.

The success of McDonald’s in munities doesn’t mean that the economics don’t matter — small, big, whatever. It simply means that we should be careful that our justified fears aboutbig business and rapid change ought not be replaced by a blind prejudice.

munity is different, and each will require its own set of solutions. As we seek to unpack what really matters and what really works — looking at the roots and fruits of each solution — our economic imaginations ought to remain as wide as possible.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Temporary jobs have long-term effects on European youth
Ask any economist what the greatest force undermining prosperity is, and hewill answer with one word: uncertainty. But since economics is just human action, uncertainty hurts every aspect of peoples’ lives, upending their plans and delaying – or destroying – their dreams. In Europe, a growing number of young people are unable to engage in the rites of passage that marked the entrance of previous generations into adulthood – a subject Marco Respinti explores on the Religion & Liberty Transatlantic...
Religion & Liberty: Fighting for totalitarianism’s victims
The unofficial theme for Religion & Liberty’s first issue in 2017 is despotism. In this issue, you’ll find stories from the Soviet Union, a close look into the North Korea regime and a reexamination of Hitler’s rise to power. The cover story is an interview with human rights expert Suzanne Scholte, who discusses her passion for fighting the sadistic rule of Kim Jong Un and working with North Korean defectors. After 20 years fighting for those who don’t enjoy freedom...
Video: Arthur C. Brooks on how to bring America together
American Enterprise Institute President Arthur C. Brooks joined us here at the Acton Institute on Monday evening as part of the Acton Lecture Series, and as usual he delivered a great and optimistic message, even in the midst of this time of deep divisions in the United States. It’s impossible to avoid the fact that America is more deeply divided politically today than it has been in decades, and the question is whether or not the current state of affairs...
Toward a Christian view of economics
Embed from Getty Images Many Christians assume that the Bible has nothing at all to say about economics, says theologian Albert Mohler, but a biblical worldview actually has a great deal to teach us on economic matters. Mohler outlines twelve theses for what a Christian understanding of economics must do. Here are three of them: 1. It must have God’s glory as its greatestaim. For Christians, all economic theory begins with an aim to glorify God (1 Cor. 10:31). We...
The Michael Novak book that changed reality
From a 2017 vantage point, it’s easy to forget just how radical this book was, says Samuel Gregg in this week’s Acton Commentary. In penning theSpirit of DemocraticCapitalism, Novak was the first theologian to really make an in-depth moral, cultural, and political caseforthe market economy in a systematic way. Needless to say, Novak’s book generated fierce reactions from the religious left. The opprobrium was probably heightened by the fact that theSpiritconfirmed what had e evident from the mid-’70s onwards: that...
When morality evaporates
When Tzvetan Todorov died on Feb. 7, the Bulgarian/French philosopher and literary critic was lamented only in certain intellectual ghettoes. To the men and women eulogizing Todorov in these circles, he was feted properly if not stingily, which is most unfortunate. Finite word counts are a harsh mistress when a fellow writer endeavors to create a fully realized portrait of his or her subject. Todorov leaves behind a body of historical and moral philosophy that connects the dots between the...
DonorSee: A charity app that challenges ‘Big Aid’
For far too long, Westerners have simply accepted the status quo of foreign aid, building ever-larger systems and programs for global charity even as they’re proven to squander resources and disempower the munities they intend to assist. As films like Poverty, Inc.and thePovertyCureaptly demonstrate, when es to charity, we need a profound shift in our heads, hands, and hearts — “from aid to enterprise, from poverty alleviation to wealth creation, from paternalism to partnerships, from handouts to investments.” Such a...
Understanding the President’s Cabinet: Veterans Affairs Secretary
Note: This is the sixth in a weekly series of explanatory posts on the officials and agencies included in the President’s Cabinet. See the series introductionhere. Department of Education / U.S. Department of Education (Public Domain) Cabinet position:Secretary of Veterans Affairs Department:Department of Veterans Affairs Current Secretary:David J. Shulkin Succession:The Secretary of Veterans Affairs is sixteenth in the presidential line of succession. Department Mission:“The Department of Veterans Affairs (VA) is responsible for providing vital services to America’s veterans. VA provides...
Explainer: What is the Comprehensive Economic and Trade Agreement (CETA)?
On Wednesday, February 15, the European Parliament approved theComprehensive Economic and Trade Agreement (CETA), a free trade agreement abolishing most trade restrictions between the European Union and Canada. Negotiators hammered out the 1,600-page agreement over the course of seven years before Canadian Prime Minister Justin Trudeau and European Council President Donald Tusk signed CETA last October 30. Then, the pact swept through the Strasbourg-based European Parliament by a vote of408-254 with 33 abstentions last week. What does it do? CETA...
Why is customer service better at Starbucks than at the DMV?
Note: This is post #22 in a weekly video series on basic microeconomics. Prices are signals that indicate to suppliers how much is being demanded. So what happens when the government puts a cap on the price that can be charged for a product or service? Two effects are shortages and lower quality. In this video by Marginal Revolution University, economist Alex Tabarrok explains why this happens. (If you find the pace of the videos too slow, I’d mend watching...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved