Home
/
RELIGION & LIBERTY
/
Margaret Thatcher
Margaret Thatcher
Apr 18, 2025 1:17 PM

No one would remember the Good Samaritan if he'd only had good intentions; he had money as well.

Margaret Thatcher was the only female Prime Minister of the United Kingdom and was leader of the Conservative Party from 1975 to 1990. Thatcher won the general election for Prime Minister three times (1979, 1983, and 1987) before finally stepping down in 1990. Conservatives hail Thatcher as the "Iron Lady" for her unwavering conviction to her political beliefs manding leadership style. It's a moniker she first received from The Red Star, a Soviet army newspaper that profiled her harsh denouncements munism.

Thatcher was born Margaret Hilda Roberts in Lincolnshire County, England. As a young adult, she was a chemistry student of Somerville College, Oxford who was passionate about liberty and free market economics. This love of freedom led to her election as President of the Oxford University Conservative Association in 1946. Thatcher spent the 1950s raising her two children with husband Denis Thatcher, studying to be a barrister of taxation, and running unsuccessfully for parliament (1951, 1955). In 1959, she was elected as a MP for a seat in Finchley; a victory that launched Thatcher into a 31-year-long career in politics.

Thatcher served as a Member of Parliament representing Finchley for 11 years. At the House of Commons she spent much her time condemning labor schemes, education policies, and high taxes in the United Kingdom as dangerous endeavors that pushed the nation further and further down the path of statism. Her ability to answer tough questions and spar with the opposition earned her a spot in Edward Heath's Cabinet in 1970 as Education Secretary. Heath's reign as Prime Minister experienced difficulties, particularly with the oil embargoes and their inability to answer demands from union activists. This led to their ousting in the general election of 1974. Thatcher's popularity and actions as Education Secretary bettered her reputation among Conservatives. In 1975 she was appointed Leader of the Opposition; a position she held until her election as Prime Minister in 1979.

Her political style was so unique that the public coined her convictions as "Thatcherism," a philosophy that is pared with Reaganomics and 19th century liberalism. Thatcher governed her 11-year tenure as Prime Minister under the ideas of economic rationalism; advocating free markets, low inflation, Monetarist economics, tax cuts, privatization, and low public expenditures. These policies allowed Thatcher to guide the United Kingdom out of a recession and win re-election twice.

It was her belief in human dignity and social justice that largely shaped her political convictions which she clung to unyieldingly. Born the daughter of a Methodist pastor, Thatcher was exposed to Biblical principles at an early age. She was raised as a devout Methodist and kept her Christian faith throughout her later life as a member of the Anglican church. During a 1978 Interview with Richard Dowden of the Catholic Herald, Dowden stated that, "Mrs. Thatcher's defense of the individual against the State is in her eyes founded on a Christian concept of man."

Margaret Thatcher realized that the free market was not the ultimate end of the civil society. A moral culture was needed whose values came from faith. Right before her rise to prime minister, she declared, "The basis of democracy is morality, not majority voting. It is the belief that the majority of people are good and decent and that there are moral standards e not from the State but from elsewhere." In her book, Statecraft: Strategies for a Changing World, she reminded Americans to "never believe that technology alone will allow America to prevail as a superpower."

Hero of Liberty image attribution: Rob Bogaerts / Anefo (Nationaal Archief) [CC BY-SA 3.0 nl], via Wikimedia Commons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Common Law and the Free Society
Most would agree that the rule of law is an absolute requirement for any society wishing to enjoy order, prosperity, and freedom, but what is the nature of this law, that we claim ought to rule? The typical modern understanding is that law is something decreed by executive officials, legislative assemblies, or bureaucratic agencies. Often forgotten is that this view of law has not been the predominant perspective through most of Anglo-American history. Rather, the Anglo-American legal/political tradition has...
Rediscovering the Sacred in Secular Spaces
A French woman was raised a Roman Catholic but reveals that today she no longer considers herself one. Indeed, she has taken herself off the church rolls. When asked why, one might expect from her the sorts plaints usually leveled against established religion. But not in this case. Her answer came directly and without qualification: She could no longer afford to pay the taxes. It turns out that in France, to be a member of a church means to...
T. S. Eliot's Political 'Middle Way'
When the poet and novelist Robert Graves titled his account of the period between the two world wars The Long Weekend, he was summoning the sort of irony appropriate for a period that seems to us now a feckless pause between world crises. Certainly the “Roaring Twenties” retain a bit of luminosity, but the 1930s do not retain any sheen, in large measure due to the rampant, and eventually tragic, political polarization of the decade. The far Right and...
Limitations of the Economic Way of Thinking
The noted ecological writer Bill McKibben began a recent article for Audubon magazine with the following suggestion for a thought experiment: Let’s assume, for the duration of this article, that to you trees are vertical stalks of fiber, that a forest carries no more spiritual or aesthetic value than a parking lot, that woodland creatures are uninteresting sacks of calories, and that the smell of sunbaked pine needles on a breezy June afternoon merely matches the scent es from...
The Only Hope for Civic Renewal
In the last few years, there has been a revival in interest in the role that private charity can play in the revitalization of civil society. This renewed interest is partly driven by an overwhelming sense that most of us have, regardless of political and ideological interests, that the modern welfare state has produced less-than-impressive results. I would take this analysis much further: The welfare state has been plete disaster, in some instances creating, and in others enhancing, a...
The Reformation Roots of Social Contract
Contrary to much secular thought, the historic emergence of a social contract that guarantees human liberty stems from the seedbed of Geneva’s Reformation. To be sure, a different social contract, the humanist one, had its cradle in the secular thinking of the Enlightenment. The one I refer to as the social covenant (to distinguish) has resisted tyranny, totalitarianism, and authoritarianism with consistent and irrepressible force; the other has led to oppression, large-scale loss of life, and the general diminution...
John Paul II and the Problem of Consumerism
Pope John Paul II places his teaching about economics and the social order within the framework of his Christian personalism, in which the human person is the starting point of his analysis and the primary criterion of his evaluation. He has made the cornerstone of his entire pontificate the teaching of the Second Vatican Council that the true nature of the human person is fully revealed in Jesus Christ and that every person has a fundamental vocation revealed by...
The New Challenge of Reform
The news from the front is encouraging. “Welfare reform working,” shouts one USA Today headline. “Welfare rolls falling,” another paper declares. The bold new course of reform charted by the 1996 welfare reform act appears to be on a path to success. In Arizona, there is a surge of married men looking for, and finding, jobs. In Florida, welfare rolls have fallen seventeen percent in just seven months. Nationwide, states are reveling in the additional 1.5 billion dollars in...
The Role of Responsibility in a Free Society
One way to think about the role of responsibility in a free society is to imagine a society where freedom is absent. Writers from ancient times have drawn sketches of just this sort of society. These imagined Utopias–conjured up by Plato, Thomas More, and the medieval monk Campanella–have all been similar in their broad outlines. Property is held mon and distributed by the magistrates according to need. Children are raised collectively. There is no freedom of association, freedom of...
Scholastic Economics: Thomistic Value Theory
It has been seventy years since historian Richard Henry Tawney concluded in his Religion and the Rise of Capitalism that, “the true descendant of the doctrines of Aquinas is the labor theory of value.” By this, he appears to mean that Saint Thomas Aquinas’ writings in value theory entail the proposition that the basis of value of an economic good is the amount of human labor expended in producing it. Thus, Tawney adds, “the last of the Schoolmen was...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved