Home
/
RELIGION & LIBERTY ONLINE
/
Many prisoners released over COVID-19 have reoffended. Here are 3 lessons we can learn from that.
Many prisoners released over COVID-19 have reoffended. Here are 3 lessons we can learn from that.
Jan 10, 2026 11:27 PM

On Friday at The Stream, I wrote about the policy of releasing prisoners from penitentiaries in order to slow the spread of the coronavirus. Perhaps hundreds of those who have been released mitted new pounding the tragedies the American people must suffer during this global pandemic. In New York state alone, 50 freed inmates found themselves back in jail within three weeks.

Last week at the Cato Institute, Clark Neily advocated broader release of prisoners and a fundamental rethinking of our penal system. Neily wrote:

[T]he system is having an extraordinarily difficult time deciding whom to release, and I think there are three key reasons for that: (1) we have e so cavalier in our use of the criminal sanction that the mere fact of a person’s incarceration tells us nothing about his moral culpability or what risk his immediate release might pose to society; (2) we’ve e so inured to how horrible the conditions in jails and prisons are that exposing inmates to a new and exceedingly virulent pathogen may strike some as simply a marginal change in the already dismal circumstances of their confinement; and (3) thinking seriously about whom to set free and whom to keep behind bars in the midst of a pandemic raises questions that the plex can scarcely afford to have people asking after the crisis subsides.

I respectfully disagree with the notion that a conviction tells us nothing about the moral culpability of the average convict, and e to different conclusions about the reasons we incarcerate people:

When someone offends against munity, that person loses some of his (almost invariably his) rights. For instance, freedom of movement and association. Society protects the innocent by quarantining its violent anti-social elements. Doing so does not deny their humanity. It affirms their victims’ humanity. It protects the dignity of their next potential victim. It pursues justice by punishing illicit behavior. And it requires no apology.

However, I believe there are reasons “the system is having an extraordinarily difficult time deciding whom to release.” The proper lessons taught by coronavirus prisoner recidivism are:

1. The government fares poorly when choosing winners and losers. Penal authorities cannot accurately forecast whether an individual who has been in their exclusive care for decades will reoffend. Yet politicians argue that they can determine the precise number, style, and variety of goods and services for the optimum functioning of the entire economy. If central planners cannot predict the behavior of one human being for whom they may possess plete, state-sanctioned psychological profile, how can they anticipate the actions of 300 million strangers?

2. Allowing the government to determine “whom to set free and whom to keep behind bars” based on any criterion other than behavior will lead to cronyism. Florida officials say this is exactly what happened with former Rep. Corrine Brown, D-Fla. A jury convicted Brown of 18 felonies after she embezzled funds from a sham charity that she said helped underprivileged young people. An official at her prison told the media Brown “put a lot of political pressure on” officials to gain her release last month, coincidentally days before new federal guidelines would have forced her to remain incarcerated. Politicians often award pardons, government contracts, and other baubles of office based on graft. Increasing the favors at their disposal only multiplies the potential for corruption.

3. People respond to incentives and disincentives. While social scientists argue over whether harsh sentences reduce crime, there can be little doubt that releasing recalcitrant criminals does nothing to discourage it. Releasing offenders, or waiving bail for “low-level” offenses, creates a perverse incentive by letting the benefits of criminal activity outweigh its punishment. Similarly, offering citizens unemployment benefits that pay more than gainful employment provides an incentive for a cohort of citizens to remain jobless. Policies have consequences.

Every tragedy can teach society lessons about criminal, defense, and fiscal policy. It’s incumbent upon us not to draw the wrong conclusions.

Scott. This photo has been cropped. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Commentary: A Racist Recession?
What’s behind the extremely high unemployment rates in munities? Anthony Bradley traces the root of the problem to declining educational achievement. “Sadly, because of America’s exploding government program menu, the virtue of ‘getting an education’ has all but been eliminated in e black neighborhoods,” he writes. Read mentary at the Acton Institute website and share your thoughts below. ...
PBR: Enterprise and Interdependence
It is our pleasure to e guest ramblings on the PowerBlog, and we are happy to feature this contribution from Catherine Claire Larson, author of As We Forgive, the subject of this week’s PBR question. I wasn’t able to include it all in my book, but I’ve been greatly impressed by the groups which are wedding reconciliation work with micro-enterprise. World Relief has an essential oil business that is enabling Hutu and Tutsi to work in munity, Indego has their...
World Malaria Day, Bishop John and the P.E.A.C.E. Plan
And if bed nets or any other foreign interventions are to do significant and lasting good, charitable enterprises will need to rediscover the importance of subsidiarity, of humans on the ground in relationship with other human beings, as opposed to government-to-government aid transfers that often do more harm than good. One person who speaks forcefully to this issue is Rwandan Anglican Bishop John Rucyahana … Read More… Saturday is World Malaria Day, which each year draws attention to the scourge...
PBR: Film and the Felix culpa
We e guest blogger Bruce Edward Walker, Communications Manager for the Property Rights Network at the Mackinac Center for Public Policy. This week’s PBR question is: “How should conservatives engage Hollywood?” It is true that liberal depictions of dissolute and immoral behavior are rampant in modern cinema and justified as the desired end of hedonistic tendencies, but conservative critics too e across as cultural scolds, vilifying films and filmmakers for not portraying reality as conservatives would like to see it....
PBR: Conservatives and Hollywood
One of the more interesting discussions at last week’s Heritage Foundation Resource Bank meeting in Los Angeles was the “Hollywood Conversations” session with screenwriter and novelist Andrew Klavan and Lionel Chetwynd, a writer, producer and director. Both men pleaded with the gathering of conservatives — social, political, economic — to stop beating up on Hollywood ad nauseam and to do more to support good work by conservatives. Here’s the gist of the argument from a recent Klavan interview on Big...
Review: The Unlikely Disciple
Brown University student Kevin Roose has written a largely sympathetic and often amusing outsider’s account on the spiritual lives and struggles of conservative evangelical students at Liberty University. Roose, who took a semester off at Brown, decided to enroll at Liberty posing as an evangelical for his book, The Unlikely Disciple: A Sinner’s Semester at America’s Holiest University. Possibly setting out to write an expose of sorts on Liberty’s quirky Southern Baptist fundamentalism and the students efforts there to gear...
PBR: Klavan on a ‘New American Culture’
Writer Andrew Klavan, picking up on a theme he addressed at Heritage Resource Bank, posted an essay titled “Toward A New American Culture” on his Pajamas Media blog, Klavan on the Culture. Excerpt: We need to build a New American Culture, and turn our backs on the culture of the state. We need to stop according respect or credence to reviews and awards that are used as social engineering tools to force the culture into anti-American state worship. We need...
Arthur C. Brooks: Time For An ‘Ethical Populism’
In “The Real Culture War Is Over Capitalism,” Arthur C. Brooks argues in the Wall Street Journal that the “major cultural schism” in America today divides those who support capitalism and, on the other side, those who favor socialism. He makes a strong case for the moral foundations of free enterprise and entrepreneurship and points to the recent “tea parties” as evidence that Americans still favor the market economy. Brooks, the president of the American Enterprise Institute, says Americans are...
Acton Commentary: Social In-Security and the Economic Crisis
“America has been cashing checks on the promise of future Social Security checks, and on the promise of an endlessly robust housing market,” writes Jonathan Witt in mentary this week. “But somewhere along the way, too many of us stopped funding the checking account with its principal asset: young adults who work hard, pay into the Social Security system, and buy homes for the families they themselves intend to raise.” Read mentary at the Acton Institute website and participate in...
PBR: Cinematic Christians
No, conservative and Christian are not synonymous, but in the context of the cultural impact of Hollywood, there’s a lot of overlap. For Christians interested in engaging this field by pursuing both technical and moral excellence, there is an outstanding organization called Act One. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved