Home
/
RELIGION & LIBERTY ONLINE
/
Many prisoners released over COVID-19 have reoffended. Here are 3 lessons we can learn from that.
Many prisoners released over COVID-19 have reoffended. Here are 3 lessons we can learn from that.
Jan 27, 2026 5:22 AM

On Friday at The Stream, I wrote about the policy of releasing prisoners from penitentiaries in order to slow the spread of the coronavirus. Perhaps hundreds of those who have been released mitted new pounding the tragedies the American people must suffer during this global pandemic. In New York state alone, 50 freed inmates found themselves back in jail within three weeks.

Last week at the Cato Institute, Clark Neily advocated broader release of prisoners and a fundamental rethinking of our penal system. Neily wrote:

[T]he system is having an extraordinarily difficult time deciding whom to release, and I think there are three key reasons for that: (1) we have e so cavalier in our use of the criminal sanction that the mere fact of a person’s incarceration tells us nothing about his moral culpability or what risk his immediate release might pose to society; (2) we’ve e so inured to how horrible the conditions in jails and prisons are that exposing inmates to a new and exceedingly virulent pathogen may strike some as simply a marginal change in the already dismal circumstances of their confinement; and (3) thinking seriously about whom to set free and whom to keep behind bars in the midst of a pandemic raises questions that the plex can scarcely afford to have people asking after the crisis subsides.

I respectfully disagree with the notion that a conviction tells us nothing about the moral culpability of the average convict, and e to different conclusions about the reasons we incarcerate people:

When someone offends against munity, that person loses some of his (almost invariably his) rights. For instance, freedom of movement and association. Society protects the innocent by quarantining its violent anti-social elements. Doing so does not deny their humanity. It affirms their victims’ humanity. It protects the dignity of their next potential victim. It pursues justice by punishing illicit behavior. And it requires no apology.

However, I believe there are reasons “the system is having an extraordinarily difficult time deciding whom to release.” The proper lessons taught by coronavirus prisoner recidivism are:

1. The government fares poorly when choosing winners and losers. Penal authorities cannot accurately forecast whether an individual who has been in their exclusive care for decades will reoffend. Yet politicians argue that they can determine the precise number, style, and variety of goods and services for the optimum functioning of the entire economy. If central planners cannot predict the behavior of one human being for whom they may possess plete, state-sanctioned psychological profile, how can they anticipate the actions of 300 million strangers?

2. Allowing the government to determine “whom to set free and whom to keep behind bars” based on any criterion other than behavior will lead to cronyism. Florida officials say this is exactly what happened with former Rep. Corrine Brown, D-Fla. A jury convicted Brown of 18 felonies after she embezzled funds from a sham charity that she said helped underprivileged young people. An official at her prison told the media Brown “put a lot of political pressure on” officials to gain her release last month, coincidentally days before new federal guidelines would have forced her to remain incarcerated. Politicians often award pardons, government contracts, and other baubles of office based on graft. Increasing the favors at their disposal only multiplies the potential for corruption.

3. People respond to incentives and disincentives. While social scientists argue over whether harsh sentences reduce crime, there can be little doubt that releasing recalcitrant criminals does nothing to discourage it. Releasing offenders, or waiving bail for “low-level” offenses, creates a perverse incentive by letting the benefits of criminal activity outweigh its punishment. Similarly, offering citizens unemployment benefits that pay more than gainful employment provides an incentive for a cohort of citizens to remain jobless. Policies have consequences.

Every tragedy can teach society lessons about criminal, defense, and fiscal policy. It’s incumbent upon us not to draw the wrong conclusions.

Scott. This photo has been cropped. CC BY 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Commentary: Do Less with Less
In this week’s Acton Commentary, “Do Less with Less: What the History of Federal Debt and Tax Leverage Teaches,” I reflect on how the federal government has lived beyond its means for decades. This reality is especially important to recognize as we approach Tax Day this year as well as in the context of debates about how to address the public debt crisis. There are many who think we need to raise taxes in order to close the historic levels...
What Would Jesus Cut…from the Constitution?
Shane Claiborne and Jim Wallis are posing the question, “What Would Jesus Cut?” in an effort to skew the federal budget debates toward the usual big government solutions favored by the religious left. Recently, Claiborne wrote an article for the Huffington Post, exploring the idea of withholding a portion of his taxes to demonstrate his disapproval of military spending. He announced that he is going to withhold 30 percent of his taxes to protest all U.S. defense spending. Mark Tooley,...
Acton Institute and Kuyper College launch ‘Common Grace,’ a major Abraham Kuyper translation project
The Acton Institute and Kuyper College are partnering to produce a first-ever English translation of Abraham Kuyper’s seminal work Common Grace (De gemeene gratie). The three-volume project will be published through Acton’s recently acquired imprint, Christian’s Library Press, and the first volume is slated to appear in the fall of 2012. More details are appear below and at the Kuyper translation project page. You can sign up at the page to be kept up-to-date as the project progresses. There you...
Samuel Gregg: Christians in a Post-Welfare State World
The American Spectator published a mentary by Acton Research Director Samuel Gregg. mentary was also picked up by RealClearReligion. Christians in a Post-Welfare State World By Samuel Gregg As the debt-crisis continues to shake America’s and Europe’s economies, Christians of all confessions find themselves in the unaccustomed position of debating the morality and economics of deficits and how to e them. At present, these are important discussions. But frankly they’re pared to the debate that has yet e. And the...
Acton Commentary: High Gas Prices Devastating to Poor
mentary this week focuses on the how the rise in prices at the pump is impacting the poor. Currently, in many areas of the country a gallon of gas is now priced over $4. I also argue that we need a more coherent energy ing from leaders in Washington. Part of the argument against drilling in ANWR (Arctic Refuge) over a decade ago was that the oil wouldn’t hit the market for 10 years. That’s a very shortsighted way of...
Water is not a human right
It sounds draconian and contrary to the beliefs of many humanitarian organizations, including the United Nations which declared water as a basic human right in 2010. However, if we expect to take the correct steps forward to solve the global water crisis, then water must be treated as modity not a basic human right. In his book, The Mystery of Capital, and also in an essay published in the International Monetary Fund, Hernando de Soto explains why capitalism has failed...
Jim Wallis Drops the Sham Civility
Jim Wallis: Paul Ryan is A Bully & Hypocrite Not so long ago, the Rev. Jim Wallis was positioning himself as the Chief Apostle of Civility, issuing bland pronouncements about all of us needing to get along. His “A Christian Covenant For Civility,” barely a year old, is now looking more tattered than a Dead Sea Scroll. Of course, he took up the civility meme back when he was hoping to brand the Tea Party as a horde of un-Christian,...
Report: School-choice advocates cheer Supreme Court ruling in Arizona case
Our Sunday Visitor, the Catholic newspaper, interviewed Acton Research Fellow Kevin Schmiesing for a story about the recent U.S. Supreme Court ruling that threw out a lawsuit against an Arizona tax-credit program that helps private schools. Here’s mentary from Kevin (the full story is now behind the OSV paywall). Kevin E. Schmiesing, a Catholic historian and research fellow at the Acton Institute, a free-market think tank, agreed that the Supreme Court ruling is a hopeful sign for school choice advocates,...
Politics, Civil Society, and Microfinance in South Africa
Returning from a conference earlier this week, I had the chance to speak with Garreth Bloor, a student at the University of Cape Town in South Africa, about his engagement with politics, the role of religion and civil society, and “Mama Africa’s” story of microfinance success. In the interview Garreth mends “The Call of the Entrepreneur” and Lessons from the Poor. ...
Condit: Obamacare rules belie compassion, care
The Detroit News published Dr. Don Condit’s mentary on Accountable Care Organizations (ACOs) in today’s paper. The ACOs are designed to manage costs under the Patient Protection and Affordable Care Act, better known as Obamacare. Medicare beneficiaries will be “assigned” to 5,000 patient-minimum organizations to coordinate their care. While HHS Secretary Kathleen Sebelius talks about improvement in care, the politically poisonous truth is that Medicare is going broke and ACOs are designed to save money. The words “rationing” or “treatment...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved