Home
/
RELIGION & LIBERTY
/
Manasseh Cutler
Manasseh Cutler
Sep 21, 2024 9:57 AM

It is not possible, in the nature of things, that human laws, or principles of honor, can be adequate substitutes for religion. … Infidelity is a formidable enemy to the true principles of liberty. It erases from their foundation the main pillars that can support a free government. Freedom deigns not to dwell with general immorality: It cannot be enjoyed without virtue, nor can virtue be maintained without religion.

–Manasseh Cutler

Manasseh Cutler filled the pulpits of New England with calls for liberty, closed the Northwest Territory to slavery, helped establish two colleges, and made significant contributions to multiple fields of science.

Cutler was born on May 13, 1742, in Killingly, Massachusetts, to a long line of clergy. Though he studied law at Yale, he became minister of the Congregational Church in Ipswich (now Hamilton), Massachusetts, on September 11, 1771. He would maintain that position with periodic interruptions until his death, but his insatiable curiosity (and the low pay of clergy) kept him active well outside the vestry.

Cutler supported American independence and became a Revolutionary War chaplain the instant menced, marching with local minutemen in time to see British troops retreating from Cambridge.

After he served two regiments and received an award for gallantry, he returned home. The nearest doctor had joined the war effort so, alongside his ministerial duties, Cutler studied and practiced medicine proficiently. During the 1779 smallpox outbreak, he cared for 40 patients at a time.

Profit-generation produced Cutler’s greatest contribution to humanity. After the war, his friend General Rufus Putnam and a group of Revolutionary War veterans formed the Ohio Company of Associates and enlisted Cutler to purchase rich, fertile land west of the Alleghenies with the debt certificates they received as payment. The investors intended to sell tracts to settlers, and Congress coveted the much-needed funds, but the speculators would agree only if the territory’s laws were settled in advance.

The sometimes unseemly (if neither illegal nor mon) behind the- scenes maneuvering produced a landmark of liberty: the Northwest Ordinance of 1787. Two years before position of the Bill of Rights, the Northwest Ordinance safeguarded freedom of religion and habeas corpus, while banning cruel and unusual punishment.

Historians ascribe at least one of its clauses specifically to Rev. Cutler’s intervention: “There shall be neither slavery nor involuntary servitude in the said territory.” Cutler presented the Congress of the Confederation with an ultimatum. “Make the land worth having”, he said. “Exclude slavery forever from the territory northwest of the Ohio River, and we will buy your land and help you pay your debts. Allow it to enter, and not a penny will we invest.”

Speaking a generation later, Daniel Webster said this prohibition “fixed, forever, the character of the population” by excluding “involuntary servitude. It impressed on the soil itself, while it was yet a wilderness, an incapacity to bear up any other than free men.”

Cutler promptly set out to survey the land, visiting Marietta, Ohio, on the Muskingum River. While there, he played a pivotal role in the establishment of two universities: Ohio University and Marietta College. His love of learning led him to make significant contributions to botany and astronomy, documenting 350 different species of plant life. His detailed and wide-ranging studies earned him a place in the American Academy of Arts and Sciences.

President George Washington named Cutler a judge of the U.S. Court for Ohio, but he declined. Cutler represented Massachusetts for two terms in the U.S. House of Representatives as a Federalist, retiring in 1805 to supply his church’s pulpit and tend to the boarding school he began in his home. He maintained the indissoluble bond between religion and liberty until the day he died on July 28, 1823.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved