Home
/
RELIGION & LIBERTY ONLINE
/
Make Work Your Favorite
Make Work Your Favorite
Dec 10, 2025 1:11 AM

Very often it is difficult to see in any concrete way how our work really means anything at all. The drudgery of the daily routine can be numbing, sometimes literally depending on your working conditions. What is the purpose, the end of our work?

How can we properly value that aspect of our vocations that involve daily work? How can you and I, in the words of the manager in the movie Elf, “make work your favorite”?

Lester DeKoster, in his little book Work: The Meaning of Your Life–A Christian Perspective, connects our work as individuals, defined as what we do in service of others, to the broader impact on human civilization.

The fabric of civilization, like all fabrics, is made up of countless tiny threads—each thread the work of someone. Superficially, any given thread might be readily spared or replaced— that could be my job or yours. Thinking this, we go to work on the margin, so to speak, of culture: Who needs me?

Is this so? Is the fact that each of us might never be missed or easily be replaced proof that what we do does not matter?

Not at all!

What matters is that we do our work! We are daily providing the threads which join with innumerable others in making civilized life possible.

Consider once again the furniture around you. It’s congealed work—and worker. Countless hands fashioned it all along the way from raw material to finished product. Our homes are furnished because there is a tightly woven fabric of civilization, or there would be no chair, no sofa, no table, and no car, no street, nothing at all. What civilizes our world is the fact that work is done. Somewhere in the whole mosaic of goods and services our work is being done too. My chair would be no more useful were it autographed by every hand that gave something to its creation! I can use it simply because everyone did their job.

Suppose that the rain drops, one after the other, opted out of a shower because, after all, what does one little droplet amount to? By itself, of course, not much. But the drops have to be in there, one by one, to make a shower; and it’s the showers that make things grow. No matter that the one tiny drop is anonymous or could in theory be easily replaced. In fact, each bines with every other to slake the thirst of the earth.

Wholes are possible only because there are parts!

No drops—no showers. No tiny threads of work, no civilization. Doing the daily job provides the daily thread: that is what matters!

If we put a painting under a microscope, it es apparent that each color exists thanks to innumerable tiny dots. If we analyze a television screen, it is evident that the figures we see are in fact visible because each posed of small individual units. And if we could trace our automobiles back through all the steps involved in making them, we would find workers’ hands investing workers’ selves every step of the way. All wholes are made up of individual parts. What matters, always, is not who can count the parts or how readily each part could have been replaced. What matters is that the parts are, each of them, there! What matters is that the job, each job, like yours or mine, has a doer and gets done.

Unless many workers just like ourselves did give themselves to making the chairs we are now sitting on, we would be sitting on the floor. Unless, of course, nobody ever invested himself in making us a floor. Then we would be sitting on the grass out in the backyard—unless nobody ever planted and mowed the grass! In a world without work being done by countless and anonymous someones, we would all be Tarzans swinging from tree to tree.

The day we went to work we locked hands with humankind in weaving the texture of civilized life—and our lives each found the key to meaning.

Our thread counts because it is done!

The work we do as individuals every day are little threads that providentially fit together to form the fabric of civilization. This is true no matter how glamorous or seemingly ignominious our work is.

Mike Rowe, the host of the Discovery Channel’s show Dirty Jobs, provides great reflection on the nature of these “dirty” jobs and how they fit into the service of others, the building of our souls, and the fabric of our civilization (HT: 22 Words).

The whole thing is worth watching, but the conclusion in the last five minutes is very powerful and accurate. Mike says, “We’ve declared war on work as a society, all of us. It’s a civil war. It’s a cold war, really….”

If this is true, and I think it is, what does that mean for our civilization?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Walk, Pedal, Drive
Some of the assumptions built into the mainstream international aid and development movement are puzzling. Among them is the faulty assumption that parison that matters most is how the developing world is doing in relation to the developed. Not surprisingly, this kind parison tends to make the gains in developing countries seem small, inscrutable, or nonexistent, and end up reinforcing the myth that progress is never achieved. What’s more important than how a country like Zambia is doing parison with...
Beyond Petroleum
Some may recall that before BP’s recent disaster (public relations and otherwise), there was a period of rebranding pany from ‘British Petroleum’ to ‘Beyond Petroleum.’ I’ve long argued that the opportunities afforded us by the use of fossil fuels are best spent seeking long-term sustainable and reliable sources of energy. These sources must include, and indeed in the nearer term be largely based upon, nuclear energy. Two recent items underscore this: 1) the question of waste and what to do...
Acton Lecture Series: Ecumenical Ethics & Economics
Join us in Grand Rapids on Thursday for the next Acton Lecture Series with Jordan Ballor, Research Fellow and Executive Editor, Journal of Markets & Morality. The lecture should be of interest to anyone whose church is a member or observer of ecumenical organizations. Lecture description: On the heels of the Uniting General Council of the World Communion of Reformed Churches (Grand Rapids, Michigan, June 18-27) , and in anticipation of the eleventh General Assembly of the Lutheran World Federation...
Secularism in Academe
You often hear that Europe is much more secular than America. Just take a look at the Netherlands, for instance. How much more secular can you get? But one place in which this stereotype rings false is in terms of academic institutions. You can pursue (as I currently am) a degree in theology at a European public university. Can you imagine that in the United States? No, here we have departments of “religious studies” in public colleges and universities (if...
Acton Media Alert: Rev. Robert A. Sirico Reports From China
Acton President Rev. Robert A. Sirico took to the airwaves on the Great Voice of the Great Lakes this morning, joining host Frank Beckmann on News/Talk 760 WJR in Detroit to talk about an event he will be speaking at in the Motor City next week, and also shedding some light on the current state of affairs in China, where he is currently traveling; audio of the segment is available via the audio player below. [audio: ...
Samuel Gregg on Social Justice and Subsidiarity
Acton Institute Research Director Samuel Gregg joins guest host Paul G. Kengor on Ave Maria Radio’s Kresta in the Afternoon. In this June 28 segment, Kengor asks, “When we talk as Catholics about elevation of the poor and service to those who are less fortunate, we often talk about subsidiarity and social justice. What do those terms mean in the context of Catholic social teaching?” Listen to “Subsidiarity and Social Justice. What do those terms really mean?” by clicking on...
Thoughts From Another Long Drive
On his blog Koinonia, Rev. Gregory Jensen thoughtfully reviews a 2008 lecture given at Acton University by Kishore Jayabalan. (One of the neat things about downloading AU lectures is that you can then listen to them just about anywhere, including the car.) Rev. Jensen, who also blogs and writes for Acton, notes how Jayabalan’s talk contrasts “the sectarian approach with a catholic one.” Another long drive last week gave me a chance to listen to an excellent lecture on the...
Keynes vs. Hayek: Still the Main Event
Via the Volokh Conspiracy: Mario Rizzo and Gerald O’Driscoll point to dueling letters to the editor from 1932 in The London Times by John Maynard Keynes and F. A. Hayek on whether government spending can help cure contemporary economic woes. The letters, unearthed by Richard Ebeling, show that today’s debates over economic policy are, in many respects, a rerun of the debates of the 1930s. Everything old is new again! Related: Fear the Boom and Bust ...
Elena Kagan’s Revealing Commerce Clause Evasion
In this week’s Acton Commentary, Kevin Schmiesing looks at the exchange between Supreme Court nominee Elena Kagan and Sen. Tom Coburn over the interpretation of the Constitution’s Commerce Clause. Elena Kagan’s Revealing Commerce Clause Evasion by Kevin E. Schmiesing Ph.D. Many Americans have a vague sense that the United States has drifted far from its constitutional origins. Every once in a while, something happens that prods us to recognize just how far we’ve gone. Such was the case last week,...
Reflections on Christianity and Economic Research
Judith Dean, currently an international economist at the U.S. International Trade Commission, has a worthwhile exploration of the relationship between Christian faith and economic research (HT). It’s up at the InterVarsity site for the Following Christ conference and is titled, “Being a Good Physician: Reflections on Christianity and Economic Research.” There’s a lot of good, challenging, and insightful stuff here. As always, read it in full. But here’s a bit that’s especially incisive: Especially for those working in government policy...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved