Home
/
RELIGION & LIBERTY ONLINE
/
Magic cards and market forces
Magic cards and market forces
Mar 1, 2026 4:14 PM

Back in the 1990s, the debut of Magic: The Gathering marked a new form of gaming: collectible card games. While many may remember it similarly to Pogs, for example, Magic survived where Pogs did not. In fact, Magic is more popular now than ever.

In 2018, I co-wrote and presented a paper on the topic for the Association of Private Enterprise Education that detailed its popularity:

Magic: The Gathering … is played by millions of people around the world, with over one million players registered for officially-sanctioned events and over 65,000 who play at petitive events as of 2016. As for total players, Wizards of the Coast (henceforth: Wizards), pany that makes Magic, has estimated that there are over 20 million worldwide (Stein 2016). To give a sense of its scope, consider that as of 2016 there were 15.2 million members of the Southern Baptist Convention (Allen 2017), the third-largest religious institution in the United States … which represents, inter alia, a significant voting bloc in American politics. As of 2014, Magic brought in an estimated annual revenue of $250 million (second only to Star Wars merchandise) for Hasbro, the pany of Wizards (Greaux 2015).

Second to Star Wars is nothing to shake a stick at. What my coauthor, Ian Maupin, and I argued was that Magic should be seen as a sort of natural experiment for all sorts of economic and other social scientific research questions. And recently something happened that made me think I could convey that here on this blog as well.

You don’t need to know anything about how to play the game to see how it demonstrates how economic forces are always at work in human behavior. Look at this graph:

Source: MTGGoldfish

This graph charts the price of the card pictured here, Paradox Engine. As you can see, around the start of April, the price more than doubled in about a day, going from roughly $20 to $50. Then, right around July 19, the price tanked. It is now, as of August 5, valued at $11.49.

Lets see how many basic economic principles are at work.

First of all, many readers may be thinking to themselves, “I wouldn’t pay even $11.49 for a cardboard trading card!” Players of the game, on the other hand, were willing to pay up to $50 for this card until recently. The point: economic value is subjective. In particular, it is a function of supply and demand.

Which brings me to my second point: supply and demand. The price of Paradox Engine went up in April because of a YouTube video that talked about how good it was for Magic’s Commander format. The price had already been slowly rising for years, but this video brought it to the attention of players who hadn’t heard of it before. So demand for the card increased and the price increased to reflect that. No one sets these prices other than individual sellers — game stores, ebayers, and whatnot. So prices for Magic cards convey information precisely how Hayek said they do.

Next, the price dropped. The story behind this is very interesting. The Commander format was fan-created, and it’s ban list — the list of cards that aren’t legal in the format — is maintained by some of its original creators. They — the Commander Rules Committee — banned Paradox Engine right around July 19. While anyone can play with any cards at home with friends, if you want your deck to be standardized with everyone else’s when you go to play at a local games store or an event, you need to keep to the ban list. So now that the card couldn’t be played in its most popular format, demand for it plummeted and so did the price.

Third, the reason for the banning is interesting as well: the Rules Committee argued that the format is for fun and Paradox Engine was not fun (for the other people at the table). In particular, they invoked the idea of a social contract: that in order to form a healthy society, its members must give up some privileges. This led to videos of people discussing the format philosophy, including interesting forays into Hobbes, Locke, Rousseau, and even a discussion of natural law (albeit Rousseau’s ahistorical version, but still).

At least two points seem notable here:

1) This demonstrates how non-economically motivated interventions into a market will still have economic consequences. It teaches about how regulations distort markets. The Rules Committee likely knew that the price of Paradox Engine would drop, but often regulators of other markets don’t consider such consequences or even deny that they will happen (see, e.g., the minimum wage).

2) This also demonstrates that markets can be regulated through non-state means. This is not always a good thing — and many people were divided about Paradox Engine — but this still demonstrates that even when regulation might be needed, that doesn’t necessarily mean the state should be the regulator. In this case, no one risks being arrested for playing a deck with Paradox Engine in it, nor should it e to that. Often, people can handle things like this just fine on their own.

Where this all has outside application, to me, is when presidential candidates and other politicians make wild claims about what they can plish for the economy. What they can do are things like banning Paradox Engine. Doing so definitely effects markets, but notice that the intention of the Rules Committee was just to preserve the fun, not to meddle with the market. Nevertheless, their regulation had a large effect due to the market forces that are at work whether we want them to exist or not.

As the economist and first winner of the Nobel Peace prize Frédéric Passy wrote,

Gentlemen, the government can merce but it cannot replace it. The law of supply and demand, which is for prices what the tendency for a liquid is to reach an equilibrium level, cannot be suppressed on a whim, and when one tries to bend it to one’s will one only makes it harder and more inflexible. plain that scarcity raises prices, and yet we increase scarcity by preventing these high prices from bringing back food supplies in greater abundance. You may call it a cruel law, and the science that recognizes this a disastrous and heartless science; but it’s the same as calling gravity cruel, and accusing the person of inhumanity who warns you that the falling rock will crack your skull.

If only more of our lawmakers acknowledged that inconvenient science of economics. In the meantime, researchers in economics and other social sciences would do well not to reject the treasure trove of data from Magic: The Gathering and other collectible card games.

Image source: Scryfall

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Bucer, “The Sixth Law: Poor Relief”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book II, Chapter XIV, “The Sixth Law: Poor Relief,” pp. 306-15. References below are to page number. Giving aid to the needy in the church is a manifestation of an attribute of the church, for “without it there can be no munion of saints” (307).What the church and its representatives are and are not responsible for: “First, they [deacons] should investigate how many really indigent persons...
‘Coerced, Perfunctory, and Unreflective Patriotism’
Here’s the text of a letter sent this morning to the editor at Woman’s Day magazine (don’t ask why I was reading Woman’s Day. I read whatever happens to be sitting in the rack next to mode): Paula mentary on the Pledge of Allegiance (“Pledging Allegiance,” September 1, 2007) sounds incredibly McCarthy-esque. Are we to now believe that having qualms about mandatory recitation of the Pledge constitutes an un-American activity? Spencer dismisses the many reasons that one might object to...
Affirmation Blankets
Just when you thought America’s Rogerian culture of prostrated self-worship couldn’t get anymore nauseating…. ‘I boldly ask for what I want!’ ….Enter, the Affirmation Blanket. I am almost reluctant to give these people more publicity, but this is way too funny to pass up. Some of my favorite lines are, “I am perfect just the way I am,” (found on the “Serenity” blanket), “Success and prosperity follow me everywhere I go” (from the “Joy” blanket — because we all know...
Bucer, “Care for the Needy”
Readings in Social Ethics: Martin Bucer, De Regno Christi (selections), in Melanchthon and Bucer, Book I, Chapter XIV, “Care for the Needy,” pp. 256-59. References below are to page number. Bucer praises the deacon as an office of the institutional church and an artifact of the early mending it to reestablishment in the evangelical churches: “it was their principal duty to keep a list of all of Christ’s needy in the churches, to be acquainted with the life and character...
Classical Music = Gang Repellant
My local library is apparently having a problem with youth gangs who are using the puters to access social networking sites, such as MySpace and Facebook. The hooligans are defacing each others sites, sending threatening messages, and causing other kinds of trouble. From the Wyoming Advance, “A place that should be safe for children has seen graffiti, assaults, loud and vulgar language, patron intimidation, public sexual encounters, carving gang symbols in furniture, and more.” What is the library to do?...
Markets and Their Importance to the Electorate
I have argued for many years now that free markets are intrinsically good. I have tried to engage this issue with Christians but many are either not interested or do not see any importance in the pursuit. I know markets can e bad masters when people lack virtue. I also know that the alternatives to free markets have littered the twentieth century with more death than any single cause in human history. (Think socialism, fascism and Marxism.) And representative democracy,...
Our Counter-Majoritarian Constitution
In his review of Sanford Levinson’s Our Undemocratic Constitution: Where the Constitution Goes Wrong (And How We the People Can Correct It) in the Claremont Review of Books, Randy Barnett highlights some of the same features of the US political structure as particularly unique that Lord Acton emphasized. In conclusion Barnett writes of our Constitution: It is counter-majoritarian by design. Precisely because the founders feared majoritarian fecklessness and abuse, they inserted the veto points to which Levinson objects. Most people...
Global Warming Consensus Alert
Today brings disturbing news of new consensus that seems to be developing: Modern women want men who are keen on recycling rather than good at making wisecracks, a survey said. The poll for men’s magazine Nuts said going green is now the main way to a woman’s heart, with a “good sense of ing in second. Oh great – a clean, tidy, and humorless future. Thanks, ladies. Thanks a lot. ...
Time Magazine Gets It Wrong: Boys Are Still In Crisis And Securing An Immoral Marketplace
The boy crisis is not a myth. David Von Drehle’s article, “The Myth About Boys,” in this week’s Time Magazine argues that the boy crisis of the 1990s has leveled off and is now improving. Not exactly. This assessment, however, pletely dependent on one’s moral framework. Boys are still in crisis, regardless of what feminists and other women, like some published in the Washington Post, are saying. It’s a crisis of morality. The ongoing crisis will have dire consequences because...
Who is favored?
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a es into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes es in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and e judges...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved