Home
/
RELIGION & LIBERTY ONLINE
/
Magic cards and market forces
Magic cards and market forces
Jan 20, 2026 10:06 AM

Back in the 1990s, the debut of Magic: The Gathering marked a new form of gaming: collectible card games. While many may remember it similarly to Pogs, for example, Magic survived where Pogs did not. In fact, Magic is more popular now than ever.

In 2018, I co-wrote and presented a paper on the topic for the Association of Private Enterprise Education that detailed its popularity:

Magic: The Gathering … is played by millions of people around the world, with over one million players registered for officially-sanctioned events and over 65,000 who play at petitive events as of 2016. As for total players, Wizards of the Coast (henceforth: Wizards), pany that makes Magic, has estimated that there are over 20 million worldwide (Stein 2016). To give a sense of its scope, consider that as of 2016 there were 15.2 million members of the Southern Baptist Convention (Allen 2017), the third-largest religious institution in the United States … which represents, inter alia, a significant voting bloc in American politics. As of 2014, Magic brought in an estimated annual revenue of $250 million (second only to Star Wars merchandise) for Hasbro, the pany of Wizards (Greaux 2015).

Second to Star Wars is nothing to shake a stick at. What my coauthor, Ian Maupin, and I argued was that Magic should be seen as a sort of natural experiment for all sorts of economic and other social scientific research questions. And recently something happened that made me think I could convey that here on this blog as well.

You don’t need to know anything about how to play the game to see how it demonstrates how economic forces are always at work in human behavior. Look at this graph:

Source: MTGGoldfish

This graph charts the price of the card pictured here, Paradox Engine. As you can see, around the start of April, the price more than doubled in about a day, going from roughly $20 to $50. Then, right around July 19, the price tanked. It is now, as of August 5, valued at $11.49.

Lets see how many basic economic principles are at work.

First of all, many readers may be thinking to themselves, “I wouldn’t pay even $11.49 for a cardboard trading card!” Players of the game, on the other hand, were willing to pay up to $50 for this card until recently. The point: economic value is subjective. In particular, it is a function of supply and demand.

Which brings me to my second point: supply and demand. The price of Paradox Engine went up in April because of a YouTube video that talked about how good it was for Magic’s Commander format. The price had already been slowly rising for years, but this video brought it to the attention of players who hadn’t heard of it before. So demand for the card increased and the price increased to reflect that. No one sets these prices other than individual sellers — game stores, ebayers, and whatnot. So prices for Magic cards convey information precisely how Hayek said they do.

Next, the price dropped. The story behind this is very interesting. The Commander format was fan-created, and it’s ban list — the list of cards that aren’t legal in the format — is maintained by some of its original creators. They — the Commander Rules Committee — banned Paradox Engine right around July 19. While anyone can play with any cards at home with friends, if you want your deck to be standardized with everyone else’s when you go to play at a local games store or an event, you need to keep to the ban list. So now that the card couldn’t be played in its most popular format, demand for it plummeted and so did the price.

Third, the reason for the banning is interesting as well: the Rules Committee argued that the format is for fun and Paradox Engine was not fun (for the other people at the table). In particular, they invoked the idea of a social contract: that in order to form a healthy society, its members must give up some privileges. This led to videos of people discussing the format philosophy, including interesting forays into Hobbes, Locke, Rousseau, and even a discussion of natural law (albeit Rousseau’s ahistorical version, but still).

At least two points seem notable here:

1) This demonstrates how non-economically motivated interventions into a market will still have economic consequences. It teaches about how regulations distort markets. The Rules Committee likely knew that the price of Paradox Engine would drop, but often regulators of other markets don’t consider such consequences or even deny that they will happen (see, e.g., the minimum wage).

2) This also demonstrates that markets can be regulated through non-state means. This is not always a good thing — and many people were divided about Paradox Engine — but this still demonstrates that even when regulation might be needed, that doesn’t necessarily mean the state should be the regulator. In this case, no one risks being arrested for playing a deck with Paradox Engine in it, nor should it e to that. Often, people can handle things like this just fine on their own.

Where this all has outside application, to me, is when presidential candidates and other politicians make wild claims about what they can plish for the economy. What they can do are things like banning Paradox Engine. Doing so definitely effects markets, but notice that the intention of the Rules Committee was just to preserve the fun, not to meddle with the market. Nevertheless, their regulation had a large effect due to the market forces that are at work whether we want them to exist or not.

As the economist and first winner of the Nobel Peace prize Frédéric Passy wrote,

Gentlemen, the government can merce but it cannot replace it. The law of supply and demand, which is for prices what the tendency for a liquid is to reach an equilibrium level, cannot be suppressed on a whim, and when one tries to bend it to one’s will one only makes it harder and more inflexible. plain that scarcity raises prices, and yet we increase scarcity by preventing these high prices from bringing back food supplies in greater abundance. You may call it a cruel law, and the science that recognizes this a disastrous and heartless science; but it’s the same as calling gravity cruel, and accusing the person of inhumanity who warns you that the falling rock will crack your skull.

If only more of our lawmakers acknowledged that inconvenient science of economics. In the meantime, researchers in economics and other social sciences would do well not to reject the treasure trove of data from Magic: The Gathering and other collectible card games.

Image source: Scryfall

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Religion & Liberty: Acton 20th Year Issue with John Armstrong
Over the years Religion & Liberty piled a lot of interview gems and first class content for our readers. The new issue, now available online, highlights some of that content, with new material as well. This double issue is an Acton 20th Anniversary tribute with an interview with John Armstrong as well as a collection from some of our best interviews. Regarding piled collection, the responses selected represent a range of timeless truths of the Gospel, the importance of human...
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
The Politics of Hunger
In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix. “We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger...
Re: The Politics of Hunger
Jordan’s post on hunger raises a timely question, on a day when First Lady Michelle Obama was on hand to watch the president sign the $4.5 billion “Healthy, Hunger-Free Kids Act” at a Washington elementary school. Despite the media coverage and White House spin that points to this in part as a hunger fighting piece of legislation, the measure is really about obesity. Because in America, the real problem with food is superabundance and waste, not scarcity and hunger. As...
Samuel Gregg: Socialism and Solidarity
On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.” Excerpt: … the rather modest welfare and labor-market reforms presently being implemented in Spain, Greece and France have...
‘What May I Expect from My Church?’
Madeleine L’Engle, in a 1986 essay, “What May I Expect from My Church?” And that is what I want my church to speak out about: the Gospel, the Good News. Then I will be given criteria to use in thinking about such issues as abortion, euthanasia, genetic manipulation. It is impossible to listen tot he Gospel week after week and turn my back on the social issues confronting me today. But what I hope for is guidance, not legislation. L’Engle...
The Morality of GM Food
Steve Connor in The Independent (HT: RealClearReligion) speculates about some happenings at the Vatican with regard to genetically-modified (GM) food. It’s important to note, as is the case in this article, that things that happen in mittees and study groups at the Vatican do not by default have some kind of papal endorsement. To wit: A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
Christian Giving Begins with the Local Church
In today’s Acton Commentary I argue that “Christian Giving Begins with the Local Church.” I note some statistics that show that American Christians are increasingly looking beyond their local congregations and churches as outlets for their charitable giving, in spite of the fact that giving to religiously affiliated and religiously focused charities is increasing. What es down to, I think, is that in large part Christians don’t trust their local congregations to spend the money in a way that is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved