Home
/
RELIGION & LIBERTY
/
Lucretia Mott
Lucretia Mott
Jan 12, 2025 2:12 PM

In January 1793, Lucretia was born to ship captain Thomas Coffin Jr. and his wife, a shopkeeper named Anna. The Coffin family were devout Quakers living in Massachusetts. Lucretia was first exposed to the concept of equality between men and women by the example of her mother’s successful shopkeeping while her father spent long periods away at sea. She attended a Quaker boarding school, Nine Partners, where she first learned of the horrors of slavery and the Quaker teachings against the practice. She became a teacher there and met her future husband, James Mott. The two married in 1811.

Tragedy struck Mott in 1817 when her toddler son, Thomas, died. Though always religious, Mott discovered that this difficult time developed her spirituality and led her to e an official member of the Quaker ministry.

Lucretia was disgusted by the horrors of slavery and used her gift for speech to fight the institution. In 1833, she helped create and became president of the Philadelphia Female Anti-Slavery Society. When the Civil War ended and many abolitionists considered their plete, Mott understood that the real war was hardly over. She continued to fight for black suffrage and advocated for the rights of newly freed slaves.

Mott’s passion for antislavery developed into a fight for women’s rights. In 1837 in New York City, Mott organized and attended the first Anti-Slavery Convention of American Women. Mott and other female speakers faced harsh criticism. Fellow abolitionists took issue with prised of both men and women. Those who supported slavery were much worse; several times Mott was threatened by violent mobs. Mott, a pacifist, believed in fighting with words and never arms.

In 1840, Mott was denied an official seat at the World Anti-Slavery Convention in London because of her gender. Instead of accepting this, she stood outside the conference and spoke in favor of equality for women. During this time, she met another pioneer in women’s rights, Elizabeth Cady Stanton. The two women organized the famous 1848 Seneca Falls Convention, the catalyst for America’s women’s rights movement. During the convention, a Declaration of Sentiments was drafted that said, “We hold these truths to be self-evident: That all men and women are created equal.” Those words caused a fury of controversy and led to the creation of the American women’s rights movement.

Mott outlined her teachings on women’s equality in her 1849 book Discourse on Woman. “There is nothing of greater importance to the well-being of society at large,” the book begins, “than the true and proper position of woman.” Society cannot function without equality of races and equality of genders. She was for not just equal economic opportunity, but she also supported women’s equal political status, including suffrage.

Concerned that a lack of education for women, not any kind of biological flaw, was holding women back in society, Mott helped establish Swarthmore College in 1864. This Quaker institution was one of the first coeducational places of higher learning.

On November 11, 1880, Mott died near Philadelphia, surrounded by her children and grandchildren. Despite Mott’s work, American women did not receive the right to vote until 30 years after her death when the 19th Amendment was ratified.

Lucretia Mott fearlessly fought injustice wherever she witnessed it. She did not see any difference between advocating for slaves or for women or for anyone else whose equality wasn’t recognized. Beyond her official work, Mott was known for being an excellent hostess; she often entertained both black and white guests in her home.

Hero of Liberty image attribution: Smithsonian National Portrait Gallery [Public domain], via Wikimedia Commons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved