Home
/
RELIGION & LIBERTY ONLINE
/
Loving cities well: Chris Brooks on the church’s role in economic restoration
Loving cities well: Chris Brooks on the church’s role in economic restoration
Apr 4, 2026 7:18 PM

What would happen if local churches came together to love and serve our cities?

Upon hearing such a question, our minds are prone to imagine an assortment of “outreach ministries,” from food pantries to homeless shelters munity events to street evangelism.But while each of these can be a powerful channel for love and service in munities, what about the basic vision that precedes them?

Before and beyond our tactical solutions to immediate needs, how can the church truly work together to bring economic flourishing that will endure for years e?

In a recent talk for Made to Flourish, Pastor Christopher Brooks explores that question at length, drawing from both scripture and personal experience to provide a framework for re-imagining the church’s role in urban munity transformation. “God places his people in the hearts of cities, and cities in the hearts of his people,” he explains.

As pastor of a church in Detroit, Brooks speaks to the range of challenges that local churches faced in responding to the chaos that surrounds them. In his own experience, that included the disruption that followed the financial crisis and, later, the devastation that came from the city’shistoric decline into bankruptcy. The people of Detroit were hurting, and local churches were struggling as well, quickly retreating into isolation and division.

Eventually, Brooks was able to meet with several local pastors and begin to sow seeds of unity and collaboration. Together, they agreed to focus on spurring a revival of “good news” and “good works” across the city—economic, social, spiritual, and otherwise. “We were captured by a vision that good deeds would produce good will that would open the door for the good news to be shared,” Brooks explains.

As a result, that small group of pastors and churches slowly grew, now including over 500 churches from across the Detroit area. All ing together in shared purpose, making a covenant to love their city well do so by working together.

As far as the methods, the es have varied, ranging from training programs to personal discipleship to networking activities to economic activation. But regardless of the tactics, these churches are growing in a shared understanding of the real issues in munity, as well as their roles in training up believers for stewardship in the broader social and economic world.

To give a taste of that vision, Brooks offers the following lessons he’s gained on how we might change our perspectives and truly love our cities well.

1. Poverty isn’t permanent when the es together.

It’s so easy for us to lose sight of this reality and to feel overwhelmed, in particular when we work in isolation…We think that cities can’t be changed or that the Gospel can’t work in certain zip codes or neighborhoods. But when Jesus said, ‘The poor you will have with you always,’ he didn’t intend for that to mean that poverty was some unfixable disease or some incurable condition. No. We can see poverty change by unleashing the entrepreneurial, enterprising spirit that God has placed within each and every person within munity. When we begin to see them not just as mouths that consume, but minds that create, God restores flourishing.

2. Diagnosis determines treatment.

The church has been misdiagnosing poverty. We’ve been narrowly defining poverty as the lack of resources. But as a person who grew up poor, let me tell you, poverty is much deeper than that. It’s the lack of positive of relationships. Who’s better at giving people a network of positive relationships than the church? What people need most is not a check or a handout. They need a network of relationship that can provide intimacy and restoration and healing…God changes lives through relationships.

3. Our cities need munity development.

Never forget that what we bring to the table is munity and economic development. Don’t forget that part. Because…if God does change lives through relationships, and if…poverty is…a lack of positive relationships, then here’s my question: “What is the greatest relationship that a person can have?”…It’s not a relationship with you or with me, but it’s with a Savior, who can not only fix us on the outside, but renew us on the inside, and transform our hearts and our minds. This is what munities need. They need more than just creative programs or initiatives. They need Christ.

In the end, its about forming networks of fruitful relationships for the Kingdom and mon good. When the local church is working together with that bigger picture of human needs and creative capacity, transformation will follow, in turn.

“It is when we begin to collaborate with one another, forming these networks of relationships in Christ, that munities are transformed and flourishing returns,” says Brooks. “Let’s love our cities well plete the love story.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Chastity under Assault
It’s a recurring bit of guidance throughout the Christian tradition, that if Christians will only do what is right, they will make the best citizens and be respected, perhaps even celebrated, by the society and the government. This wisdom is an expansion of Paul’s note in Romans 13 that if you “do what is right” then the civil magistrate mend you.” It seems this isn’t quite true these days, at least as it relates to the Christian virtue of chastity....
Libertarians and War
Randy Barnett, a Georgetown University law professor, discusses libertarian attitudes toward war in this OpinionJournal piece (HT: No Left Turns): While all libertarians accept the principle of self-defense, and most accept the role of the U.S. government in defending U.S. territory, libertarian first principles of individual rights and the rule of law tell us little about what constitutes appropriate and effective self-defense after an attack. Devising a military defense strategy is a matter of judgment or prudence about which reasonable...
Responding to the New Atheists
On the way to the airport in Atlanta last week, I stumbled upon a radio debate between Michael Medved and Christopher Hitchens on the topic of Hitchens’ latest book – namely, whether or not religion poisons everything. It’s obvious that Hitchens is guilty of a vast overreach with that contention; at the very least, any fair minded person must acknowledge the great contributions of Jewish and Christian religious thought to the foundations of Western society, and one could spend a...
Without A Prayer
I would say I met Jeremy Jerschina by chance on the campus of Calvin College, except that nothing ever happens by chance on the very Reformed sidewalks, hallways, and parking lots of Calvin College. So I’ll say I met him by Providence. Jeremy was visiting from New Jersey as a prospective Calvin student, to study Philosophy or Theology or something in the humanities. He struck me as being extremely well-read, genuine, and sensitive to the call of God on his...
Speaking of ‘Priestly’ Science
Speaking of the “priestly” voice of science, Given all the atheist militancy raising a ruckus lately, I suppose it isn’t too surprising that I am stumbling upon more regular and more baldly dismissive declarations these days about the ineradicable patibility of science and religion among Science’s self-appointed Elite Champions online. I’ve been a perfectly convinced and rather cheerfully nonjudgmental atheist for well over twenty years at this point, but I must say that I think it is arrant nonsense to...
The Problem of Equality
Samuel Gregg examines the nature of equality in democratic society. “Though Tocqueville held that democracy’s emergence was underpinned by the effects of the Judeo-Christian belief in the equality of all people in God’s sight, he perceived a type munal angst in democratic majorities that drove them to attempt to equalize all things, even if this meant behaving despotically,” he writes. Read mentary here. ...
Connecting ‘Creation Care’ and Economics
In a recent CT column, David P. Gushee, Graves Professor of Moral Philosophy at Union University, writes, “I am ing convinced that creation care and what we evangelicals usually call “stewardship” are basically the same thing.” That’s precisely why Acton prefers the term “environmental stewardship” to “creation care.” But this connection between stewardship and care for the environment means something else too. Gushee concludes that “economic and environmental stewardship go together, hand in glove. Perhaps this rediscovery will motivate us...
John Chrysostom, On Wealth and Poverty, Part 1
Readings in Social Ethics: John Chrysostom, On Wealth and Poverty, part 1 of 3. There are six sermons in this text, based on the parable of the Rich Man and Lazarus. This post deals with the first pair. References are to page numbers. Sermon 1: There is danger in luxury: “In this way luxury often leads to forgetfulness. As for you, my beloved, if you sit at table, remember that from the table you must go to prayer. Fill your...
John Chrysostom, On Wealth and Poverty, Part 2
Readings in Social Ethics: John Chrysostom, On Wealth and Poverty, part 2 of 3. There are six sermons in this text, based on the parable of the Rich Man and Lazarus. This post deals with the second pair. References are to page numbers. Sermon 3: A summary and introduction to the series of sermons: “The parable of Lazarus was of extraordinary benefit to us, both rich and poor, teaching the latter to bear their poverty with equanimity, and not allowing...
An Even Greater Society?
John Edwards formally kicked off his poverty tour in New Orleans’s Lower Ninth Ward this week and of course blamed the president for the government’s mishandling of the Hurricane Katrina disaster. Edwards also played up symbolism by visiting some of the samel cities Martin Luther King, Jr. and Robert Kennedy visited during their famed poverty tours. Edwards may not significantly differ from other Democratic front runners for the White House, although some say he is the only candidate with a...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved