Home
/
RELIGION & LIBERTY ONLINE
/
Let’s Define ‘Income Inequality’
Let’s Define ‘Income Inequality’
Jan 8, 2026 11:29 PM

The saga of e inequality” stretches on. The young people of the Occupy Wall Street movement now have a website, and President Obama has proclaimed it the “defining issue of our time.” But what IS it exactly? Does it mean that a teacher, a brain surgeon and a garbage collector should all earn the same wage? Does it mean the wealthy entrepreneur should simply give away her money, rather than investing it or leaving it to her heirs?

American Enterprise Institute fellow Jonah Goldberg believes if we’re going to keep talking about e inequality, we’d better figure out what it is. In a USA Today piece, Goldberg says liberals and conservatives view the idea of e inequality” in very different ways:

As a broad generalization, liberals see e as a public good that is distributed, like crayons in a kindergarten class. If so-and-so didn’t get his or her fair share of e, it’s because someone or something — government, the system — didn’t distribute e properly. To the extent conservatives see e inequality as a problem, it is as an indication of more concrete problems. If the poor and middle class are falling behind the wealthy, it might be a sign of declining or stagnating wages or lackluster job creation. In other words, liberals tend to see e inequality as the disease, and conservatives tend to see it as a symptom.

Goldberg goes on to discuss the inaugural address of Letitia James, New York city’s new public advocate. (I’m not really sure what a public advocate is, but her website says she a “fighter for all New Yorkers.” Beyond that, things get a bit vague.) While addressing the crowd at her inauguration, Ms. James held the hand of a young girl, Dasani Coates, whose unarguably miserable life was recently chronicled inThe New York Times. Dasani Coates is an 11 year old girl who lives in a New York homeless shelter, and as the Times piece makes clear, is the most mature member of her family. During her speech, Ms. James

…held Dasani’s hand aloft for emphasis when she proclaimed, “If working people aren’t getting their fair share … you better believe Dasani and I will stand up — that all of us will stand up — and call out anyone and anything that stands in the way of our progress!”

But she also said something interesting about herself. James said her parents were smiling down from heaven as they watched her swearing-in, adding that her mother and father were “without credentials, humbled individuals more accustomed to backbreaking work than dinner parties.” Later, at a reception, she said of her parents, “I made them proud. I just want to inspire others. That’s why I had Dasani with me.”

Goldberg points out the irony here. While Ms. James wants us to believe Dasani and her family are victims of e inequality,” and that spreading the wealth would help solve her family’s dire and ugly situation, that isn’t the case at all:

Dasani is certainly a victim, but is the system really to blame? Dasani’s biological father is utterly absent. Her mother, Chanel, a drug addict and daughter of a drug addict, has a long criminal record and has children from three men. It doesn’t appear that she has ever had a job, and often ignores her parental chores because she’s strung out on methadone. As Kay Hymowitz notes in a brilliant (New York) City Journal examination of Dasani’s story, The Times can’t distinguish between the plight of hard-working New Yorkers like James’ late parents and people like Dasani’s parents. “The reason for this confusion is clear: In the progressive mind, there is only one kind of poverty. It is always an impersonal force wrought by capitalism, with no way out that doesn’t involve massive government help.”

Is this a situation of e inequality” bringing down a family? Would this family do better, if only they had more money, given to them by someone with more? Not likely. Strong marriages make strong families, says the data, and strong families tend to be more economically stable, help children do better in school, have higher graduation rates, and higher employment rates.

As Goldberg points out, simply spreading money around won’t help young Dasani. She’s a victim all right, but not of e inequality, but of neglectful parenting. If we’re going to talk about e inequality, let’s make sure we are all talking about the same thing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Concerns about consensus
George H. Taylor, the State Climatologist for Oregon, writes at TCS Daily, “A Consensus About Consensus.” The article is worth reading. It shows that scientific consensus is often overrated, both in terms of its existence and in terms of its relevance. With resepct to global warming, Taylor looks at some of the claims for scientific consensus, and states, “But even if there actually were a consensus on this issue, it may very well be wrong.” This simply means that the...
Bonhoeffer’s legacy
Earlier this month, we marked the 100th anniversary of Dietrich Bonhoeffer’s birth on February 4, in what is now Wroclaw, Poland. In a message before the International Bonhoeffer Conference on February 3, Archbishop of Canterbury Rowan Williams said, Dietrich Bonhoeffer was a man immersed in a specific cultural heritage, and untroubled by the fact; he was a person of profound and rigorous (and very traditional) personal spirituality; he was mitted to the ecumenical perspective from very early on in his...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
‘Captialism’ according to the academy
For a quick overview of the current state of appreciation for economics and capitalism among various ‘academics,’ see the newly inaugurated e-journal Fast Capitalism. It might as well be subtitled: Marxism, Alive and Well. Most of the contributors to the first issue are in munications, or political science. Here’s a sampling: In “Beyond Beltway and Bible Belt: Re-imagining the Democratic Party and the American Left,” Ben Agger, who teaches sociology and humanities at the University of Texas at Arlington, writes,...
Jack Hafer at the Acton Lecture Series
Jack Hafer, the producer of the award-winning film, To End All Wars, will be speaking at the 2006 Acton Lecture Series on Wednesday, February 15. This luncheon (which does include a lunch) will be held in the David Cassard room of the Waters Building in downtown Grand Rapids from 12:00pm – 1:30. Mr. Hafer will discuss the challenges of making movies with profound moral messages in today’s Hollywood culture. He will also talk about plans for future projects that break...
Western Europe’s political homogeneity
Western Europeans often talk about the homogeneity of American politics and how the parties hardly differ from one another. One reason why Europeans believe this is because they often pay attention to US politics only during a presidential campaign, so they do have some justification. But while their opinion is understandable not only does it fail to reflect the real difference between the left and the right in America; it obscures the homogeneity of Western European political life. What is...
Addicted to influence
A brief but timely editorial appears in this month’s issue of Christianity Today, “We Are What We Behold.” Here’s a taste: “…evangelicals have wrestled with our relationship to power. When in a position of influence (and in our better moments), we leverage power to better the lives of our neighbors. Cultural savvy enables us to successfully translate the gospel for a changing world. But it’s a double-edged sword—influence and savvy can also dull the gospel’s transcendence. We achieve a royal...
Nonprofits beware!
A friend forwarded a Website link for The Nonprofit Congress recently that was downright scary. It appears to be the epitome of good intentions fraught with unintended consequences. Or perhaps the consequences are not unintended. The Congress is an apparent call to advocacy (i.e., political pressuring) within the National Council of Nonprofit Associations. To the group’s credit, the “why” is a forthright statement of their view and values: The time e for nonprofits of all sizes and scope e together....
Moral posturing on Africa
Over the weekend, the Daily Telegraph’s Charles Moore asked, “Why should the Left win the scramble for Africa?” : [T]he trouble with this subject – perhaps this is why the Left dominates it – is that it attracts posturing. Africa is, among other things, a photo-opportunity. As our own educational system makes it harder and harder to get British pupils to smile at all, so the attraction for politicians of being snapped with rows of black children with happy grins...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved