Home
/
RELIGION & LIBERTY ONLINE
/
Let’s Define ‘Income Inequality’
Let’s Define ‘Income Inequality’
Feb 1, 2026 10:22 AM

The saga of e inequality” stretches on. The young people of the Occupy Wall Street movement now have a website, and President Obama has proclaimed it the “defining issue of our time.” But what IS it exactly? Does it mean that a teacher, a brain surgeon and a garbage collector should all earn the same wage? Does it mean the wealthy entrepreneur should simply give away her money, rather than investing it or leaving it to her heirs?

American Enterprise Institute fellow Jonah Goldberg believes if we’re going to keep talking about e inequality, we’d better figure out what it is. In a USA Today piece, Goldberg says liberals and conservatives view the idea of e inequality” in very different ways:

As a broad generalization, liberals see e as a public good that is distributed, like crayons in a kindergarten class. If so-and-so didn’t get his or her fair share of e, it’s because someone or something — government, the system — didn’t distribute e properly. To the extent conservatives see e inequality as a problem, it is as an indication of more concrete problems. If the poor and middle class are falling behind the wealthy, it might be a sign of declining or stagnating wages or lackluster job creation. In other words, liberals tend to see e inequality as the disease, and conservatives tend to see it as a symptom.

Goldberg goes on to discuss the inaugural address of Letitia James, New York city’s new public advocate. (I’m not really sure what a public advocate is, but her website says she a “fighter for all New Yorkers.” Beyond that, things get a bit vague.) While addressing the crowd at her inauguration, Ms. James held the hand of a young girl, Dasani Coates, whose unarguably miserable life was recently chronicled inThe New York Times. Dasani Coates is an 11 year old girl who lives in a New York homeless shelter, and as the Times piece makes clear, is the most mature member of her family. During her speech, Ms. James

…held Dasani’s hand aloft for emphasis when she proclaimed, “If working people aren’t getting their fair share … you better believe Dasani and I will stand up — that all of us will stand up — and call out anyone and anything that stands in the way of our progress!”

But she also said something interesting about herself. James said her parents were smiling down from heaven as they watched her swearing-in, adding that her mother and father were “without credentials, humbled individuals more accustomed to backbreaking work than dinner parties.” Later, at a reception, she said of her parents, “I made them proud. I just want to inspire others. That’s why I had Dasani with me.”

Goldberg points out the irony here. While Ms. James wants us to believe Dasani and her family are victims of e inequality,” and that spreading the wealth would help solve her family’s dire and ugly situation, that isn’t the case at all:

Dasani is certainly a victim, but is the system really to blame? Dasani’s biological father is utterly absent. Her mother, Chanel, a drug addict and daughter of a drug addict, has a long criminal record and has children from three men. It doesn’t appear that she has ever had a job, and often ignores her parental chores because she’s strung out on methadone. As Kay Hymowitz notes in a brilliant (New York) City Journal examination of Dasani’s story, The Times can’t distinguish between the plight of hard-working New Yorkers like James’ late parents and people like Dasani’s parents. “The reason for this confusion is clear: In the progressive mind, there is only one kind of poverty. It is always an impersonal force wrought by capitalism, with no way out that doesn’t involve massive government help.”

Is this a situation of e inequality” bringing down a family? Would this family do better, if only they had more money, given to them by someone with more? Not likely. Strong marriages make strong families, says the data, and strong families tend to be more economically stable, help children do better in school, have higher graduation rates, and higher employment rates.

As Goldberg points out, simply spreading money around won’t help young Dasani. She’s a victim all right, but not of e inequality, but of neglectful parenting. If we’re going to talk about e inequality, let’s make sure we are all talking about the same thing.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Inevitable Loophole
On yet another day in a long season of bad news for Catholic schools in major urban areas, Chicago’s historic high school seminary is slated to close. Michael J. Petrilli addresses the broader context of the problem in this analysis on NRO. The first part of the article lays out the by now familiar reasons for the epidemic of Catholic school closures in cities such as Detroit and Boston. More interesting is the second part, in which Petrilli reveals that...
BreakPoint’s ‘The Point’
Chuck Colson introduces a new initiative at BreakPoint, a blog called “The Point,” which will feature contributions from “sixteen people blogging on pretty much everything under the sun: persecution of Christians, literary edy troupes, AIDS, the ments on Islam, TV dramas . . . you name it, they’re blogging about it.” It’s been added to our blogroll. Check it out. ...
A Change of Climate at The Economist
At the request of Andy Crouch, who is among other things editorial director for The Christian Vision Project at Christianity Today, I have taken a look at the editorial from The Economist’s special issue from Sept. 9. To recap, Andy asked me, “what are your thoughts about The Economist’s special report on climate change last week, in which they conclude that the risks of climate change, and the likely manageable cost of mitigation, warrant the world, and especially the US,...
The Catholicity of the Reformation: Musings on Reason, Will, and Natural Law, Part 1
This post will introduce what I intend to be an extended series concerned with recovering and reviving the catholicity of Protestant ethics. Protestant catholicity? Isn’t this an oxymoron? It e as a surprise in light of mon stereotype of Protestant theology, but the older Protestant understanding of reason, the divine will, and natural law actually provided a bulwark against the notion of a capricious God, unbounded by truth and goodness, as Pope Benedict recently pointed out in relation to Islam’s...
A Case against Chimeras: Part IV
The penultimate installment of the series on the biblical/theological case against chimeras focuses on the impact and significance of redemption. Redemption – Romans 8:18–27 Flowing out of our discussion on creation and fall, it is the recognition that there still are limits on human activity with regard to animals that is most important for us in this discussion. The apostle Paul notes that “the creation was subjected to frustration, not by its own choice, but by the will of the...
The Green Old Party
A਋it of green conservative politics for your Friday – You’ll see why in a minute. First, read this blog post by the Sierra Club on Linc Chafee (Republican, RI), and then this: Meet Wayne Gilchrest, Republican member of the House of Representatives, First Congressional District of Maryland, former house painter, teacher, Vietnam veteran — and past, present and future canoeist who has yet to find himself up that well-known proverbial creek without a paddle, though he must think at times...
Becker and Posner on DDT
This week, University of Chicago faculty members Richard A. Posner and Gary S. Becker discuss and debate the relationship between DDT and the fight against malaria on their blog. As a self-proclaimed “strong environmentalist” who supports “the ban on using DDT as a herbicide,” Posner writes first about the contemporary decline in genetic diversity due in large part to the rate of species extinction. (Posner has issued a correction: “Unforgivably, I referred to DDT as a ‘herbicide.’ It is, of...
A Case against Chimeras: Part III
Part III of our series focuses on the human fall into sin and the disastrous consequences that follow from it. Fall – Genesis 9:1–7 The harmonious picture of the created order is quickly marred, however, by the fall of human beings. The fall has prehensive effects, both on the nature of humans themselves, and on the rest of creation. The corruption of the relationship between humans and the rest of the created order is foreshadowed in the curses in Genesis...
A Case against Chimeras: Part II
Part II of our week-long series on the ethics of chimeras begins with an examination of the creation account in the book of Genesis. Creation – Genesis 1:26–30 The creation account in Genesis provides us with essential insights into the nature of the created world, from rocks and trees to birds and bees. It also tells us important things about ourselves and the role of human beings in relationship to the rest of creation. The distinctions between various parts of...
A Case against Chimeras: Part I
This week will feature a five part series, with one installment per day, putting forth my presentation of a biblical-theological case against the creation of certain kinds of chimeras, or human-animal hybrids. Part I follows below. Advances in the sciences sometimes appear to occur overnight. Such appearances can often be deceiving, however. Rare is the technological or scientific advance that does not follow years upon years of research, trial and error, failure and experimentation. The latest ing from the field...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved