Home
/
RELIGION & LIBERTY ONLINE
/
“Let ’em fail”?
“Let ’em fail”?
Feb 26, 2026 10:47 PM

At the most recent GOP presidential debate, there was a famous exchange between CNN’s Wolf Blitzer, Rep. Ron Paul, and the partisan crowd. Blitzer asked Paul about a hypothetical 30-year-old man who refused to purchase health insurance, got sick, and needed extensive medical treatment. Blitzer asked “Who pays?”

Paul replied, “That’s what freedom is all about, taking your own risks…”

Blitzer interrupted him by asking “Are you saying the society should just let him die?”

A few people in the crowd shouted “Yeah”. But Paul said no—and then explained that society should and would take care of him.

Paul continued: “We’ve given up on this whole concept that we might take care of ourselves, assume responsibility for ourselves. Our neighbors, our friends, our churches would do it. This whole idea—that’s the reason the cost is so high!…We dump it on the government; it es a bureaucracy; it es special interests; it kowtows to the panies and the panies…”

Paul made a number of interesting and important points. But aside from his astute analysis, it’s clear that his reply runs counter to conventional ethics. In contrast, many (most?) people believe that we should not rely on freedom and markets. Instead, they want the government to take a lot of money from a lot of people—to support others who make bad decisions and/or face circumstances beyond their control.

When I heard the debate over “let ‘em die”, I immediately thought of students in a classroom. If a student decides not to study appropriately, should I “let ‘em fail”? I’ve always thought so, but maybe I should reconsider. Should I lower the grades of the successful and increase the grades of those who don’t study or just aren’t very smart. (I could transfer grade points explicitly—for example, from “wealthy” A-students. Or I could arbitrarily increase the grades of D&F students, devaluing the grades of A-C students.)

It turns out that the analogy is limited in two important ways. First, health care can be much more important than grades. Of course, grades are important too. If you don’t graduate from high school or college—or you graduate with a weaker major or a lower GPA—then this will have a dramatic impact on your standard of living. And much health care is not vitally important. So, the analogy only falls short when referring to catastrophic or highly-significant health considerations.

Second, I don’t do anything to get in the way of my students earning a good grade. In fact, I do a lot to help them learn and succeed. In contrast, the government is quite busy making it much more expensive to obtain health insurance and more difficult to obtain care. The federal government subsidizes the purchase of health insurance through businesses, causing it to move away from the normal role of insurance in covering rare, catastrophic events. Vastly broadening the scope of health “insurance” causes a dramatic increase in the cost of health care and especially, health insurance. (Imagine the cost and accessibility of auto “insurance” if it covered door dings, oil changes, etc.) This makes Wolf Blitzer’s scenario far more likely. As the government vastly inflates the cost of health insurance, it tempts people to take their chances.

In addition, state and federal governments have all sorts of mandates and regulations on health insurance—that increase costs and petition in the market for insurance. In fact, government has all sorts of other regulations—on everything from prescription drugs to labor markets—that cause all sorts of trouble, but this would require a far longer essay! (If you’re interested, check out my paper in the Winter 2011 edition of Cato Journal.)

Rep. Paul’s answer was to rely on markets and freedom to take care of people. The flip side of that coin is to reduce government intervention—not only taking money from A to care for B, but also government policies that dramatically and artificially increase the cost of health insurance. Blitzer’s question will always be with us. But why do we ignore the many government policies that make his question so much more relevant?

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Profit Ensures that New Yorkers Will Be Able to Eat Idaho Potatoes
How do potatoes from Idaho end up in supermarkets in New York City? As economist Walter Williams explains, its because of the power of the profit motive. ...
Sergius Bulgakov’s “Religious Materialism” and Spiritual Hope
Yesterday in First Things’ daily “On the Square” column, Matthew Cantirino highlighted Sergius Bulgakov’s theology of relics, recently translated by Boris Jakim. Cantirino writes, Even today, it must be admitted, the subject of relics is an often-overlooked one in theology, and especially in popular apologetics. To the minds of many the topic remains a curio—a mild embarrassment better left to old ladies’ devotionals, or the pages of Chaucer. Yet, for Bulgakov, this awkward intrusion of the physical is precisely what...
Acton Commentary: Bread First, Then Ethics
My ongoing reflection on the Hunger Games trilogy from Suzanne Collins continues with today’s Acton Commentary, “Bread First, Then Ethics.” This piece serves as a sort of follow-up to an mentary, “Secular Scapegoats and ‘The Hunger Games,'” as well as an essay over at First Things I wrote with Todd Steen, “Hope in the Hunger Games.” In this mentary, I examine the dynamic of what might be understood to reflect Maslow’s hierarchy of needs as depicted in the Hunger Games...
How Some Courts and Legal Theorists Misrepresent the Rational Status of Religious Beliefs
While preparing for a book chapter on the topic of political philosophy and religious beliefs, Francis Beckwith “read and reread scores of court cases and academic monographs.” What he discovered is that judges and legal theorists are often embarrassingly ignorant about the rational status of religious beliefs: The legal theorists I read all claim to be experts in law and religion, and their works appear in law reviews published by prestigious universities. And yet, I could not find in them...
Q&A with Acton
Have you always wanted to interact with one of Acton’s staff members? Do you have questions or ideas related to Acton’s foundational principles that haven’t been answered? Do you want the chance to participate in an intellectual discussion organized by Acton? If you answered yes to any of these questions, then this is your chance! On Tuesday April 24 at 6:00pm ET, we will be organizing an AU Online Q&A session with Dr. Stephen Grabill, director of Programs and International...
Envy and Economics
“Charity rejoices in our neighbor’s good,” said Thomas Aquinas, “while envy grieves over it.” Unfortunately, grieving over our neighbor’s good has e a dominant part of recent economic discussions e inequality,” the “Buffett rule,” the “99%”). Journalist Matt Lewis recently talked to talked to Dr. Victor V. Claar about the rise of envy in economics. You can listen to the audio below. Related: Dr. Claar recently gave a talk on “Envy: Socialism’s Deadly Sin” Acton On Tap (you can listen...
Finding the Proper Balance Between Subsidiarity and Solidarity
Subsidiarity has es shorthand for smaller government, while solidarity is now shorthand for expansive government. But as Msgr. Charles Pope explains, there is more nuance to the terms than the reductionist slogans suggest: Precise meanings have been lost – The problem that has emerged is that Catholics, and others, have taken these terms into the political arena and, as might be expected, these rather careful and nuanced Catholic terms have been reduced more to slogans, and are fast losing their...
The Paradox of Public Education
Schools are controlled by the government, but they serve munities with niche needs, says Paul T. Hill, founder of the Center on Reinventing Public Education. Is there a way that education be publicly funded but privately managed? Public education struggles with two conflicting facts. First, public schools are small craft organizations that require close teamwork and constant adaptation to the unpredictable development of students. Second, they are government agencies always subject to constraints imposed through politics and legal processes. In...
Belief in God Strongest in U.S., Israel, and Catholic Countries
A new reportabout the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in pared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live. The studies covered 18 countries in”1991 (counting East and West Germany andNorthern Ireland and Great Britain separately), 33 countries in...
Government Cannot Create Happiness
Robert J. Samuelson on why getting the government involved in the happiness movement will make us all miserable: We ought to leave “happiness” to novelists and philosophers — and rescue it from the economists and psychologists who think it can be distilled into a “science” and translated into pro-happiness policies. Fat chance. Government can often mitigate sources of unhappiness (starvation, unemployment, disease), but happiness is more than the absence of misery. If we could manufacture happiness, we could repeal the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved