Home
/
RELIGION & LIBERTY ONLINE
/
Lessons on Work as Service from a Hotel Housekeeper
Lessons on Work as Service from a Hotel Housekeeper
Jan 11, 2026 4:26 PM

When es to basic definitions of work, I’ve found fort in Lester DeKoster’s prescient view of work as“service to others and thus to God” — otherwise construed as “creative service” in For the Life of the World: Letters to the Exiles.

Our primary focus should be service to our fellow man in obedience to God, whether we’re doing manual labor in the field or factory, designing new technology in an office or laboratory, or delivering a range of “intangible” services and solutions.

But alas, in an economy as plex, and information-driven as ours, it can be all too easy to feel like robotic worker bees or petty consumer fleas, isolated and atomized as we toil and consume in a big, blurry economic order. The layers of the modern economy tend to conceal this basic orientation, and thus, many of us could use some reminders.

In his latest profile for Christianity Today, Chris Horst highlights an area where work’s universal ethos of service is abundantly evident: the hospitality industry.

Focusing on Dave Collins, a 57-year-old housekeeper at the Denver Marriot hotel, Horst shows how our basic attitude and orientation can transform the arc of our economic engagement. “I wake up pumped that I get to go to work,” Collins says. “It’s a perfect fit for me.”

Well beyond the basic function or line-item job description, Collins devotes his efforts to “serving others,” the core of work’s design, and in doing so finds meaning in what many in modern society would construe as meaningless or “undignifying” toil. Much of this springs from his personal journey and a reimagination of sacrifice and value in his own life:

His joy in serving Marriott guests starts with his own journey. Two years ago, Collins reached a low in his battle with alcohol abuse. He lost his job, then his home, before checking into theDenver Rescue Mission, a large faith-based nonprofit… As someone who has known life without a place to live, he understands others wanting a place to call home, even if for one night…

Generating delight and reducing suffering is at the center of Collins’s work. Hospitality is an industry, but for Collins it’s also a posture. Sharing the Latin root word ashospitalandshelter, hospitality defined simply iscaring for people. Collins cites God’s admonitions to Israel to provide for sojourners and travelers as the primary source of motivation for his own work. Throughout the Old Testament, he notes, we read countless examples of God instructing his people to make provisions for sojourners. For those on the path from one place to another.

Collins serves guests in the ways he has experienced Christ serving him on the cross and in the ways fellow Christians have demonstrated hospitality. munity at Denver Rescue Mission helped him rekindle his faith and gave him shelter when he had none. Their aptly namedWork Therapyprogram introduced Collins to housekeeping.

Whether keeping the lobby clean, answering phone calls, or cleaning up after rowdy or intoxicated guests, Collins retains this basic posture and outlook. The average salaries for housekeepers are also notoriously low, a reality that many Americans now seem to view as a basic disqualifier for “dignifying work.” “According to Collins, though,” Horst writes, “his salary and benefits exceed his expectations and are sufficient for his needs. It is the culture, he says, not pensation, that makes his job meaningful.”

And the story doesn’t end with Collins. Although we can surely pursue service and meaning in our work regardless of our mitments, Marriot promotes a vision similar to Collins’, reinforcing and promoting his above-and-beyond approach.

Marriott and its Ritz-Carlton luxury hotel chain are considered by analysts to be the industry standard bearer for customer service, regularly topping charts from bothemployeesand guests. The secret to these hoteliers ensuring housekeeping work is meaningful, not menial, lies in the way they frame housekeeping. For panies, purpose starts with elevating the dignity of service. Ritz-Carlton refers to all their staff members as “ladies and gentlemen serving ladies and gentlemen.”

…In panies, autonomy is emphasized. Managersempower housekeepersto be decision-makers. They entrust housekeepers to figure out how to best serve guests. Housekeepers respond to requests and predict needs based on what they believe will best fulfill the hotel’s mission.

Housekeepers also develop mastery of their craft. Many of Collins’s colleagues are expanding their expertise and breadth of abilities, resulting in little turnover among the 40 members of the housekeeping staff in the past year. The staff who left have taken jobs at other Marriotts.

“I’ve never had a job where I’ve been treated like this, where I’ve been treated this well, where I wasn’t treated like a piece of meat,” says Collins.

Marriot and folks like Collins are bringing a spirit of hospitality and “serving the stranger” to the hospitality industry. But it’s the same spirit we should be assuming and exuding across the economic order, no matter how disconnected we may feel from our customers or how uncertain we may be of the end products of our labor.

Whether writing for the masses, doing quality control in a widget factory, or performing endless R&D for the next hair-brained innovation, the nature of our work is much clearer and more certain than we think.The meaningis already there, and it’s up tous to be the servants.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The NHS: Lie or we’ll fine you
The former UK Chancellor of the Exchequer Nigel Lawson oncesaid that “the NHS is the closest thing the English people have to a religion” – but as a new story shows, it is a religion that forces people to break the Ten Commandments. Certain British citizens must lie to the government or face a punishing fine for telling the truth. One person to suffer this fate is a domestic abuse survivor and single parent who did not want to deceive...
Richard Reinsch on Rubio’s ‘materialistic’ industrial policy
Last November, my colleague Dan Hugger ments by Sen. Marco Rubio (R-FL) about his desire for mon good capitalism” informed by Roman Catholic social teaching. Generally speaking, this is an aspiration that many at the Acton Institute share, but the specifics of what that would look like are where the real differences lie. At the least, this demonstrates how people of good will, of the same (or similar) religious and ethical tradition, can still have divergent opinions about policy. Shared...
Doug Bandow: China exports its ‘social credit’ system to Venezuela
China’s social credit system seeks to tie each individual’s credit rating and privileges to his support for the Communist regime. Venezuela’s socialist dictator, Nicolás Maduro, has moved to import “perhaps the creepiest tool of repression” to his own country, writes Doug Bandow in this week’s Acton Commentary. Bandow, a senior rellow at the Cato Institute and former special assistant to President Ronald Reagan, writes that the metastasizing Big Brother program proves that government surveillance is an integral feature of socialism:...
What are the unintended consequences of economic nationalism?
Protectionist policies are, on the surface, attractive. Through state means, they promise to protect industries and workers as well as boost a country’s industrial production. But like most top-down solutions, there’s a catch; the government has a knowledge deficiency. “No one knows what technological innovation or entrepreneurial insight will upend the present economic landscape in America—or any other country,” explains Samuel Gregg in an article in Law & Liberty. “Nor can such developments be anticipated by economic nationalist policies.” Evidence...
Alejandro Chafuen in Forbes: Corruption, not globalization, is to blame for poverty
When discussing globalization, advocates of the free economy usually start by stressing the large number of people who have risen out of extreme poverty in the last three decades. This period of poverty reduction showed a parallel growth in globalization. But it has not been even. Those who try to prove that we are living in the best of times usually use monetary statistics – they count the number and percentage of people who earn less than $1.90 per day....
How California’s new ‘gig-work’ law threatens local artists
Capitalism is routinely castigated as an enemy of the arts, with much of the criticism pointed toward monsters of profit and efficiency. Others fret over more systemic features, worried mercialization and consumerism will inevitably detach artists from healthy creative contexts. Among progressives, such arguments are quickly paired with vague denunciations of “corporate greed” and advocacy for “corrective” or “protective” policies, from cultural subsidies to wage controls to “artist lofts” and beyond. The irony, of course, is that such solutions have...
Acton Line podcast: Remembering Gertrude Himmelfarb with Yuval Levin
On this week’s episode, we pay tribute to Gertrude Himmelfarb who passed away last Monday, December 30th, at the age of 97. Gertrude Himmelfarb was a historian and leading intellectual voice in conservatism. Throughout her career, she wrote many books about Victorian history, morality and contemporary culture. The New York Post named her one of America’s greatest minds, and the National Review called her the “paragon of intellectual plishment.” What did her work contribute to the conservative movement and how...
Things are getting (even) worse for religious believers in China
There’s more depressing news from China. Its Religious Affairs Office has announced that, not only must all religious organizations get state approval for any activity they undertake, they are also expected to “spread the principles and policies of the Chinese Communist Party.” Given the basic irreconcilabilities between, say, small “o” orthodox Christianity and the philosophy of Chinese Communism – which, after all, includes a mitment to atheism – this can only be seen as an escalation in the Chinese regime’s...
Tyler Cowen’s “State Capacity Libertarianism”: A Straussian Reading
On a recent episode of the excellent podcast Conversations with Tyler the economist Tyler Cowen reflected on the direction his and co-author Alex Tabarrok’s blog Marginal Revolution has taken over the last ten years: [I]n 2009 I was still experimenting in some fresh way with blogging as a new medium and what it meant. In some ways the blog was better then for that reason. Whereas now, Marginal Revolution, it’s a bit like, well, the Economist magazine plus a dose...
Gertrude Himmelfarb: Teacher of the Free and Virtuous Society
Since the passing of Gertrude Himmelfarb I have been reflecting on just how much she taught me through her voluminous historical scholarship. In this week’s Acton Line Podcast I interviewed Yuval Levin, Resident Scholar and Director of Social, Cultural, and Constitutional Studies at AEI, who was also her student. Levin’s recent essay in the National Review, “The Historian as Moralist,” is the best introduction I have ever read to Himmelfarb’s intellectual project, her major works, and her lasting influence. My...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved