Home
/
RELIGION & LIBERTY ONLINE
/
Lenin’s Trip to Infamy
Lenin’s Trip to Infamy
Jan 30, 2026 10:18 AM

One hundred years ago, the man Winston Churchill dubbed a “plague bacillus” journeyed back from his exile in Europe to eventually seize the reins of power in his native Russia. Vladimir Lenin’s itinerary could not have been more fraught with peril and subterfuge, which makes it an ideal framing story for a recap of the rise of 20th century totalitarianism. The result was millions suffering and millions more murdered, tortured or starved to death by Lenin’s – and, later, Stalin’s – plices.

The story of Lenin’s eventual success against seemingly insurmountable odds is the focus of Catherine Merridale’s Lenin on the Train (Metropolitan Books, Henry Holt and Company, 354 pp. $30). Merridale’s meticulous research provides rich detail to a story that could have easily passed as a Graham Greene or John Le Carre novel had not everything within its pages actually happened. Spies, double-spies, secret agents, shady diplomacy, amoral financiers and Machiavellian plots abound – all begging for a cinematic retelling, albeit devoid of such typical hagiographic renderings of the 1917 Bolshevik Revolution as Warren Beatty’s Reds.

Before and after Lenin’s triumphant speech at the Finland Station in Petrograd, however, finagling of immense proportions occurred. Worried that the overthrow of the Tsar Nicholas II and the subsequent provisional government’s fragility would undermine or even end Russia’s efforts against Germany during the First World War, Britain and France endeavored to keep Lenin firmly ensconced in exile. Germany, on the other hand, was willing to grant the future dictator safe passage through the Deutschland (and, indeed, financing the operation) was intended to install a government with Lenin at the helm to make good on his pacifistic promises.

Rumors and innuendo regarding Lenin’s (very real) collusion with the Germans nearly blew his chances of seizing control of the Soviet empire when it became the subject of a whispering campaign as well as the obsession of a hostile press. As well, the nefarious exploits of Lenin’s plices also provided ammunition for those who opposed him. Those plices include Alexander Helphand, known to history as Parvus, the banker for International Socialism (at least until he had served Lenin’s purposes), Boris Nikitin and Karl Radek among others. Merridale depicts Parvus with particular relish, even writing that his ample countenance and sly demeanor could have easily served as an inspiration for Orson Welles’ portrayal of Harry Lime in Carroll Reed’s 1949 thriller The Third Man, which itself was scripted by the aforementioned Graham Greene.

By the time Merridale puts Lenin on his train into infamy, readers are treated to a primer on a world just beginning to understand modern-day espionage, “deep states” and spy craft. That Lenin persevered through it all is nothing short of a gravely unfortunate miracle that must be counted among the most lamented German victories of the twentieth-century. Not that there weren’t opportunities to exercise extreme prejudice upon Lenin, however. Merridale relates a story attributed to Nikitin, who was at the time the head of Russia’s Provisional Government’s counter-intelligence unit that rivals the fiction of Nikolai Gogol for documenting the fatal absurdity of bureaucracies. As the train transporting Lenin and his crew neared the border between Finland and Russia, a major opportunity was squandered:

[Nikitin’s] British counterpart in Russian, Stephen (now major) Alley, had approached him in early April to ask for help in dealing with ‘a list of thirty traitors, headed by Lenin’ who were due to cross the border ‘in five days.’ Nikitin called into the ministry of foreign affairs, hoping to find [Paul] Miliukov, but the obliging foreign minister was out of town. His deputy, Neratov, would not sign the required warrant. That left only one option to Alley. His man in Tornio, Harold Gruner, known to rades as ‘the Spy’, would have to deal with Lenin at the border, whatever the Russians said.

Gruner did everything he could. He strip-searched Lenin and he questioned him, he rifled through the books and papers in a play for time, but in the end, just before six in the evening, he nodded to the Russian official whose job it was to wield the rubber stamp. His reasoning was that he could do nothing else, for he was a junior advisor and a foreigner on Russian soil. But he never forgot that he had been man who had, as he put it, ‘actually let Lenin into Russia.’ … The other person who did not forget was Lenin himself, who lost no time when he had taken power in Soviet Russian before sentencing Gruner to death. The penalty was never carried out, however, and the Spy was later free to join the British expedition against the Bolsheviks in Siberia. Gruner thereby notched up not one but two heroic failures, for which a grateful George V awarded him an OBE.

While critical of German funding and British diplomatic and administrative blunders, Merridale reserves the lion’s share of derision for Lenin himself. In her final chapter, she writes:

The cult of Lenin was a flagrant lie. Simplifying anything that it did not fake, it reduced its hero to an unconvincing plaster saint, a sort of cartoon Uncle Vlad. Lenin was both more or less than this; no statue, song or festival could capture the ambition of his dream, and none could blot the bloodstains from its execution. This uncle had sent tens of thousands to their deaths; the system he created was a stifling, cruel, sterile one, a workshop for decades of tyranny. And yet his cult was all that stood between the people and their fear of chaos and another civil war. The idea of turning his body into a permanent exhibit developed slowly over several years, but by the 1930s his mausoleum and the corpse within it were on Red Square to stay.

Nor is she kind to Joseph Stalin and Nikita Kruschev:

The cult survived for sixty years because it kept a bankrupt policy intact. Lenin stayed dead; yet he was always near at hand, convenient and dependable. For as long as the Soviet empire lasted, the Lenin statues could be mocked but they were never torn down. The anti-Lenin jokes were funny precisely because Lenin was there, as dowdy, reassuring and immovable as a black-lead kitchen range.

On the fiftieth anniversary of Lenin’s appearance at the Finland Station in 1967, Merridale recounts the hollow announcement in the Soviet newspaper Pravda:

The words were meaningless, and the newspaper would end up in pieces on the paper-nail in some earth privy within hours, but Lenin held the universe aloft, and the alternative (as the leaders occasionally ventured to hint) was almost guaranteed catastrophe. By sleight of hand, one of the most epic revolutions in history was made to double as a sermon on the value of a strong, vigilant state.

As a metaphor for a centralized, totalitarian government, however, Lenin’s mummified body exists as little more than a reminder of what constrained human freedom looks like: Gray, stagnant, and lifeless – a parched corpse thirsting for yet another government transfusion of embalming fluid.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Defusing Islamic State’s Dirty Bomb: Dispelling the Myths About Radiological Dispersion Bombs
This past summer, Islamic State (IS, formerly ISIS) reportedly stole pounds from Mosul University in Iraq. Writing to UN Secretary-General Ban Ki-moon on July 8, Iraqi UN Ambassador Mohamed Ali Alhakim said that 88 pounds of uranium used for scientific research at Mosul University had been looted. Now, some militants associated with the group are claiming they have built a “dirty bomb” and are targeting London. Is this cause for serious concern? Not really. Here’s why. Since the advent of...
Do Thinking Women Really Want To Be Called Feminists?
The Federalist has published two articles recently that question whether thoughtful women still want to be labeled as “feminists.” It is not a case of, “let’s toss out our high heels and head back into the kitchen where we belong.” Rather, it’s a case of how “feminism” got high-jacked. Leslie Loftis says we should not throw out feminism. Instead, we women need to reclaim it. She says today’s feminists are allowing themselves to be used as pawns in political games,...
Did the Catholic Church Change Its Doctrine on Usury?
Usury is the practice of making immoral monetary loans intended to unfairly enrich the lender. But what, for Christians, counts as an immoral loan? For much of church history, any interest was considered immoral. The 12th canon of the First Council of Carthage (345) and the 36th canon of the Council of Aix (789) declared it to be reprehensible even for anyone to make money by lending at interest. But that view eventually changed, and today even the Vatican participates...
Non-violence: A Powerful Moral Force
He was 35 years old, and the Civil Rights Act had passed. For almost 10 years, he had been leading the national struggle in the United States for equality for all citizens, but especially blacks. Today, in 1964, Martin Luther King, Jr. spoke these words as he accepted the Nobel Peace Prize: After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political...
Catholicism’s Latin American Problem
Those interested in reviving Catholicism’s saliency in everyday life in Latin America, says Acton Research Director Samuel Gregg, should consider how they can make Christ front-and-center of their social outreach: It’s hardly surprising that the election of Latin America’s Pope Francis has focused more attention on Latin American Catholicism since the debates about liberation theology which shook global Christianity in the 1970s and 1980s. The sad irony, however, is that this renewed attention is highlighting something long known to many...
2014: A Devastating Year for Children
As many as 15 million children are caught up in violent conflicts around the globe, reports UNICEF. Globally, an estimated 230 million children currently live in countries and areas affected by armed conflicts. “This has been a devastating year for millions of children,” said Anthony Lake, UNICEF Executive Director. “Children have been killed while studying in the classroom and while sleeping in their beds; they have been orphaned, kidnapped, tortured, recruited, raped and even sold as slaves. Never in recent...
Christmas and the Store
Today over at Think Christian I explorehow Christmas relates to material goods, and specifically how we are to “seek first the kingdom of God” (Matt. 6:33). ...
Faith, Work, and Ferguson: A Way Forward
The events in Ferguson, MO and the tragic death of Eric Gardner have brought a variety oftensions to the forefront of our thinking and to the streets of many a city. But while the ensuing discussions have ranged from politics and policy to cultural attitudes about this or that, few have noted what theevents might signify as it relates to the intersection of faith, work, and vocation. Over at MISSION:WORK, Vincent Bacote fills thisgap, noting how the current response against...
Gleaner Tech #3: Discarded Laptop Batteries Keep Lights On for Poor
A prototype with DC appliances connected.[Note: See this introduction post for an explanation of gleaner technology.] Forty percent of the world’s population, including a significant portion of the rural and urban poor sections of the population in India, does not have access to reliable electricity supply. But a new energy source for them e from an unlikely source: the 50 million lithium-ion laptop batteries are thrown away in the U.S. every year. According to MIT Technology Review, researchers at IBM...
Ministering To Those In The ‘Cyberslums’
Religious believer or not, most of us agree that we should take care of the downtrodden. We have to feed and care for the homeless, the hurting, those who’ve temporarily hit hard times or those who, for whatever reason, cannot take care of themselves. These are the people who gather at the entrances of soup kitchens, who live atop garbage heaps, who salvage whatever they can for a shelter to call home. What about those who live in the “cyberslums?”...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved