Home
/
RELIGION & LIBERTY ONLINE
/
Left-wing college administrators are a mirror of American political reality
Left-wing college administrators are a mirror of American political reality
Dec 25, 2025 9:34 AM

Samuel J. Abrams’ article Think Professors Are Liberal? Try School Administrators published by the New York Times last October was a turning point in his life. Abrams, a political science professor at Sarah Lawrence College, has been living through a hellish backlash that involved “a national media storm in which I was slandered and defamed, my family’s safety was threatened, and my personal property was destroyed on campus.” His sin? He called our attention to the fact that administrators of higher education institutions tend to be overwhelmingly liberal. More than 90% of the surveyed identify themselves as liberal or very liberal. Abrams’ observations mean that collegial administrations are politically more radical than the average professor. There is no doubt that the leading force shaping the college environment through both the selection of the academic body and new students is the managerial bureaucracy. Abrams ended up explaining a lot about not only universities themselves but about the dynamic of power in our society.

To begin with, Abrams is not an exotic figure in America’s academic life. Holding a Ph.D. from Harvard and a fellowship from the American Enterprise Institute (AEI), he is the archetype of an anti-Trump neoconservative – which is pointed out in an article about him at The Economist. Nothing about Abrams hints at any sympathies for being an anti-establishment conservative. On the contrary, he is a perfectly unobjectionable figure. Abrams is ideal for universities that seek to deceive the public by saying they are open to debate when in fact they are mental concentration camps. Then the professor went off the Sarah Lawrence script by criticizing left-wing administrators. After the publication of his article by the Times, Abrams became a bête noire of the cultural left. Ironically, a college professor associated with the AEI — an organization that has spent much of the last three decades chasing dissident conservatives not aligned with the neoconservative establishment — has e a kind of Donald Trump with a Ph.D.

We, therefore, must ask: What made a pet conservative to e one of the most hated figures in modern-day academia? Well, he revealed — accidentally, I believe — how the gears of power turn inexorably within universities. These gears pulverize critics. And there is nothing more feared by those who exercise control than to be uncovered.

There is a widespread notion in conservative circles that universities are islands of totalitarianism amid the ocean of freedom of American society. The most famous propagandist of this idea was the Straussian philosopher Allan Bloom in his book, The Closing of The American Mind. According to him, modern universities are anathema to the American experience. He asserted that, while the United States was created based on the rationalist ideas of the Lockean Enlightenment, the universities were taken over by German ideologues and their disciples. In Bloom’s authoritarian view, all creeds that do not conform to the Straussian ideal of liberal democracy must be municated.

Such an idea is a misconception. Yes, the university environment is authoritarian. However strange it may be, this is not an exception in the general social context but a trend that can be observed in virtually every aspect of modern society. The managerial despotism exercised by the collegial bureaucracy — exposed in its ideological lines by Abrams — it is familiar to the power structure that directly or indirectly governs the United States. What we can see in universities is only the worst side of a political reality that is almost omnipresent nowadays.

The plex a society is, writes the Italian political theorist Gaetano Mosca, the more subtle and efficient will be the control exercised by the ruling class. Bureaucratic control precedes the ideological dimension. Collegial administrators are liberals because liberalism is the doctrine that best helps maintain their power. They are not authoritarians because they are first liberals, but liberals because they are first authoritarians.

The more diverse are the social and multifaceted classes in a political culture, the higher will be the incentives for the creation of a managerial group that can impose control without being questioned. The classical typology of political regimes – which tries to answer who rules according to the number of rulers – fails before the social restructuration caused by the Industrial Revolution on the one hand and secularization on the other. With the collapse of all traditional institutions and the state now occupying the center of social life, the managerial class gains full power.

As noted by the feminist thinker Camille Paglia, the managerial leap forward in collegial life began during the rapid growth phase following World War II and it has been increasing ever since. The universities, according to Paglia, lost the role of gatekeepers of high universal culture and became centers of professional training. Since education is no longer the priority, the role of the professor was diminished. Actually, the only thing growing steadily for the last 74 years has been the staff and not the faculty.

To the extent that being liberal means automatic alignment to the cultural left, the politically correct ideology — which gives a mental framework of control superior to anything thought by Hitler or Stalin — is the perfect expression of the exercise of despotic power through the control of ideas. The only one who came close to describing something similar was Aldus Huxley in Brave New World.

Nevertheless, this phenomenon is not restricted to universities. Egalitarianism as a social organization’s primary goal has e a mantra practically unquestioned in the political debate. Fetishism for equality has motivated every significant decision of the Supreme Court since Brown v. Board. And for no other reason, heterodox interpretations of the Fourteenth Amendment by courts have been the primary means of social revolution in the United States.

The bureaucracy that governs the United States has embraced the politically correct ideology to establish managerial control that does not spare even the private thoughts of individuals. In recent decades, we have seen the managerial state push the United States into two failed wars in distant countries, turn over Libya to terrorists, provoke a civil war in Syria, spy on American citizens, chase after a man who refused to bake a wedding cake for a gay couple pel Catholic nuns to provide abortion services. And those are just a few examples.

Although unlikely, Abrams’ career hopefully will survive. But let no one deceive you, his fate is a warning to others who don’t toe the ideological line. All who choose to oppose — even if involuntarily — the power of the ruling class must be silenced or destroyed. Or do you think that Donald Trump, the first president to break with the neoconservative / liberal establishment, to be almost taken down in a palace coup attempt by the special prosecutor is mere coincidence?

Homepage credit: FREERANGE STOCK.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Review: Bradley Birzer’s Russell Kirk biography invites us to reconsider conservatism
This is the fifth in a series celebrating the work of Russell Kirk in honor of his 100th birthday this October. Read more from the serieshere. During the twentieth century, one man in particular took it upon himself to make a project of defining and perhaps re-invigorating an American conservatism which the prominent cultural critic Lionel Trilling dismissed as “a series of irritable mental gestures.” I remember picking up a copy of Russell Kirk’s The Conservative Mindmany years ago. As...
Alexis de Tocqueville, socialism, and the American Way
Tocqueville determined that the one defining factor in the United States was equality of condition, says John Wilsey in this week’s Acton Commentary. Tocqueville noticed that Americans apparently had the singular ability to prevent equality of conditions from yielding democratic despotism. Through voluntary associations, vigorous local government, a pursuit of self-interest rightly understood, and laws that were based on an accepted moral structure taught in disestablished church bodies, Americans were able to strike that critical balance between private interests and...
How a Protestant pastor defended Brazil’s Catholics
It was in Brazil’s 2010 elections that the majority of the voters first learned about Silas Malafaia. It was also the election in which the left-wing president Lula da Silva reached the height of his political power. Lula was one of the most successful left-wing populist leaders of Latin America in the first two decades of the 21st century. He had all the pragmatism of a Tammany Hall boss. He could be applauded by a crowd of Communists one day...
What determines the value of your money?
The value of money is determined by how much (or how little) of it is in circulation. But who makes that decision, and how does their choice affect the economy at large? Doug Levinson looks at the role of the U.S. Federal Reserve efforts to affect inflation and deflation affects the value of our money. ...
The best ways (empirically speaking) to alleviate global poverty
Virtually all poverty es from economic growth and migration—not redistribution or philanthropy. That’s how economist Bryan Caplan summarizes a fascinating new working paper by Lant Pritchett of the Harvard Kennedy School and Center for Global Development. To make it easier to get the gist of the argument (without having to read all 32 pages), I’ve taken the liberty of “interviewing” the paper. All questions are my own and all answers (with the exception of the parts in brackets) are exact...
The reason young people embrace socialism revealed
Why do young people throughout the West have an increasingly positive view of socialism? The answer has been ferreted out between the lines of a survey recently conducted for the Charles Koch Institute. Young people’s infatuation with socialism remains one of the most lamented (or celebrated) facts of the cultural landscape – but both sides agree, it is an undeniable fact. Americans under the age of 30 hold a more favorable view of socialism than capitalism, according to a Gallup...
The economics of choosing the right career
Note: This is post #97 in a weekly video series on basic economics. Warning for young people: having a college degree no longer guarantees you’ll be able to find a good job, much less have a promising career. Four-year college graduates with entry-level jobs actually earned more in 2000 than they’re earning today. Choosing a good career requires planning beyond getting a college education, says Tyler Cowen of Marginal Revolution University. In this video he explains why you’ll want to...
Radio Free Acton: Was Jesus a socialist? The importance of poetry
On this episode of Radio Free Acton, Dan Hugger, Research Associate at Acton, speaks with Larry Reed, President of the Foundation for Economic Education, about the question that seems to be cropping up everywhere nowadays: Was Jesus a socialist? Then, Bruce Edward Walker talks to James Matthew Wilson about his new volume of poetry and on why poetry is important today. Check out these additional resources on this week’s podcast topics: Read “Jesus would have voted socialist, says Germany’s Left”...
The political manipulation of religion
The fact that something is political does not mean that it is not religious, says Paul Marshall. Instead of describing something as political, not religious, we might should describe it as the political manipulation of religion, or the insincere use of religion: This stress that events are not religion but politics can lead to misunderstanding the nature of both religion and politics. It can be akin to saying that a table is not round but red. But tables can be...
The Spanish tradition of freedom in the 16th and 17th centuries
The following article is written by Angel Fernández Álvarez and translated by Joshua Gregor. Juan de Mariana This October 31, I will give a conference entitled The Spanish School of the XVI and XVII Centuries at Harvard University, in order to explain in detail the “institutional framework” and the principles of growth upheld by the late Spanish scholastics. In the conference, organized by the Harvard Real Colegio Complutense, I will explain the importance of Christian humanism, which spread especially from...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved