Home
/
RELIGION & LIBERTY ONLINE
/
LBJ’s Great Society lives on
LBJ’s Great Society lives on
Jul 12, 2025 12:01 AM

Forget Ronald Reagan and John F. Kennedy, Richard Nixon and Bill Clinton as well. And do the same regarding Harry Truman and Dwight Eisenhower. The most consequential American president since the end of World War II was Lyndon Baines Johnson. The man — who possessed a bination of savvy, lack of character and progressive faith — created the Great Society and helped to shape the modern-day United States. Whether you like him or not, we all live under the shadow cast by one of the most hated and misunderstood presidents of America.

We would have known little about Johnson had a young Robert Caro not developed a special interest for the former president after visiting him on his ranch in Texas. The result of Caro’s curiosity was a masterful piece about American history and this unique character that started his life as a school’s teacher and climbed all the way up to the White House.

Caro’sThe Years of Lyndon Johnsonshows a man who understood, from an early age, the meaning and the ways to power. The tallest of all George Washington’s successors and extremely ungainly, Johnson’s physical characteristics seemed to reflect the psyche of an outcast who never fortable doing anything but politics. While we see someone who learned how to master machine politics, we also see the outlines of a profoundly seductive and often funny anti-hero.

In 10 years, from a powerful Democratic majority leader in the Senate — where he worked to kill civil rights laws — Johnson became president after JFK’s death, was re-elected in a landslide and was destroyed by the unpopularity of the Vietnam War. Along the way, Johnson backed the same civil rights he had fought fiercely against earlier; broke the power of the then influential Southern senators led by his erstwhile mentor, Sen. Richard “Uncle Dick” Russell of Georgia, and imploded the New Deal coalition that had ruled America since 1932. But much more than that, he created a monster launched 55 years ago that expanded government power over private life and property and condemned millions to poverty artificially created by the federal bureaucracy’s slowly grinding gears — the Great Society.

Dataon the achievements of Johnson’s so-called “War on Poverty” are merciless. Since Washington decided that its priority should be eradicating poverty, generations of Americans were pushed towards welfare dependency, and for minority groups, the disaster was even greater. Economists like Thomas Sowell and Walter Williams have shown the harmful effects of the expansion of the welfare state on munities and — even more critical — black families pushed to the economic stagnation that they have been suffering since the late 1960s when the government decided that time to help them had arrived. While the overall out-of-wedlock birth rate skyrocketed from 8 percent in the mid-1960s to more than 40 percent today, it has gone from 25 percent to 73 percent among blacks.

The War on Poverty and the Vietnam War have more mon than you might imagine. Both were fought based on the same principles of a bureaucratic administration filled by radical ideas of social engineering rooted in the Progressive Era. Robert McNamara — Kennedy’s and Johnson’s secretary of Defense — applied to Vietnam the same principles of industrial management based on graphics, charts, estimations, and regressions that he had learned at Harvard Business School and successfully applied while CEO of Ford Motor Co.

Disregard for the human factor seems to be the most evident and significant consequence of policy driven by statistical issues. Just as the debate around the Great Society was vitiated by the idea that human behavior would respond mechanically once certain economic incentives were implemented, the Vietnam War was guided by the idea that expert application of military pressure would generate the proper expected e. Blinded by the typical arrogance of the ruling classes, bureaucrats in the Department of Defense and elsewhere in the Executive Branch believed that all of the variables would align precisely as the master plan had predicted. All that was needed was for the world to adapt to the statistical significance of estimations written by social scientists and not the other way around.

The eminently authoritarian character of both wars is undeniable. All issues that might cast doubt on the expected results were set aside, and the debate within the government was always a matter of ensuring that there would be no dissent, rather than a valuation of potential ings.

The then French President Charles de Gaulle warned the American government that all diplomatic exits to the Vietnam crisis were being taken off the table too quickly and that soon the United States would be drawn into an unwinnable war. De Gaulle’s advice went unheeded, showing that there was no room for the wisdom of an experienced politician when bureaucrats believe they have found the mathematical equation that explains the universe. Anyone with the mon sense would have realized that the other war, the one against poverty, would lead to a similar e. When the government starts treating people like numbers, the social fabric will be subverted. In the world of mathematics, the nuances and contradictions inherent in human life are an anomaly, a bug, and nothing more.

Both the Great Society and the disastrous Vietnam War represent two sides of the same process: The consolidation of imperialism exercised by the liberal corporatist state. On the inner front, not only were federal powers expanded, they were pursued according to clear objectives of social engineering. In foreign policy, the Vietnam War was prosecuted in part under misguided “humane” policies (not bombing the dikes) and was preceded by a chaotic attempt to reform and modernize South Vietnam by bureaucrats in Washington.

America’s fate for the next 55 years was sealed by the Johnson administration. The twin wars meant the seizure of power by the bureaucrats who control the federal government, on the one hand, and by the scions of the plex, on the other. The United States had unequivocally e a welfare-warfare state.

Unluckily, in the 1960s, the United States experienced bination of a government imbued with bad ideas but led by a politically skilled man. Johnson was the perfect hammer to break all the resistances toward his two wars. And he did it in an imposing way. Seldom has an American politician shown such capacity in the exercise of his duties, although the result was the creation of a mighty bureaucracy backed by laws that allowed it to intervene in private citizens’ lives as never before.

Cornered by an almost shameful defeat in Iowa — when furious voters, many thinking they were voting on the late Republican Senator Joe McCarthy of Wisconsin, almost delivered the victory to neophyte and anti-war candidate Senator Eugene McCarthy of Minnesota — Johnson gave up public life.

Modern-day America is still Great Society’s America but with a far more powerful federal bureaucracy. Since Johnson left the White House, not one of the pillars of his authoritarian building has been shaken by the administrations that followed him. Quite the contrary, the failures of Johnson’s wars have done nothing to undermine the faith of the politicians of both parties in the virtues of the all-powerful state.

Homepage picture: mons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Pentecostalism, Poverty, and the Global South
Related to last week’s post about Reformed education and Pentecostalism, I point you to this post by Rod Dreher, who discusses his interview with Josiah Idowu-Fearon, the Anglican Archbishop of Kaduna state in Nigeria. Dreher relates the following: Pentecostalism is growing like wildfire, but there’s less to it than you might think. He said that in many cases, people are drawn to the emotional experience, and can tell you exactly when they gave their life to Jesus — but can’t...
Faith, Funding, and Substance Abuse
Why might there be “increasing participation by religious organizations in offering substance abuse treatment funded by federal government vouchers”? Perhaps because, at least in part, “A program’s faith element relates to the people they serve and the type of help they provide, as programs with more explicit and mandatory faith-related elements are likely to be substance-abuse programs.” Thus, the more explicitly faith-filled substance abuse programs will increasingly face a special temptation to take federal funds for such purposes. And this...
The Uniqueness of Christian Ecology – Abundance
"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" [John 6:9] Among all the many good things going on last weekend in Boise, I (and a few others) noticed something a bit disconcerting. The way many of the topics were covered shows how prone Christians are to being consumed by doom and gloom messages of scarcity and lack and overpopulation and an "ever smaller earth." While it’s...
Two Perspectives on Climate Change
These two brief essays provide a good juxtaposition of two perspectives that view immediate and mandated action to reduce carbon emissions as either morally obligatory or imprudent. For the former, see Vaclav Havel’s, “Our Moral Footprint,” which states rhetorically, “It is also obvious from published research that human activity is a cause of change; we just don’t know how big its contribution is. Is it necessary to know that to the last percentage point, though? By waiting for incontrovertible precision,...
Positive Freedom and Paternal Government
A quote from T. H. Green, refuting the view that the law’s “only business is to prevent interference with the liberty of the individual,” construed as doing what you like as long as it does not infringe on others’ rights to do what they want. Green writes: The true ground of objection to ‘paternal government’ is not that it violates the ‘laissez faire’ principle and conceives that its office is to make people good, to promote morality, but that it...
Patterson Stops Too Short In Jena Six New York Times Piece
Orlando Patterson, professor of sociology at Harvard University, penned a challenging piece on Jena 6 and our current racial tensions. I have learned much from Patterson over the years. For example, he was the first person to help me realize that we often confuse issues of race and class in America by assuming the race as the single variable accounting for the cyclical plight of poor blacks. In a September 30th New York Times op-ed piece Patterson rightly says that...
Mugabe: Rotten from the Start
An interesting article in the Los Angeles Times detailing how badly wrong Robert Mugabe’s supporters in the West have been from the very beginning (requires “free” registration; may I suggest BugMeNot?): From the beginning of his political career, Mugabe was not just a Marxist but one who repeatedly made clear his intention to run Zimbabwe as an authoritarian, one-party state. Characteristic of this historical revisionism is former Newsweek southern Africa correspondent Joshua Hammer, writing recently in the liberal Washington Monthly...
One More Reason the Government Shouldn’t Subsidize Ethanol
Excerpts from Clifford Krauss’ article in the New York Times (cross-posted at )… The ethanol boom of recent years — which spurred a frenzy of distillery construction, record corn prices, rising food prices and hopes of a new future for rural America — may be fading. Only last year, farmers here spoke of a biofuel gold rush, and they rejoiced as prices for ethanol and the corn used to produce it set records. panies and farm cooperatives have built so...
C.S. Lewis vs. Sigmund Freud
Awhile back, I finished reading Armand Nicholi’s book, The Question of God: C.S. Lewis and Sigmund Freud debate God, Love, Sex, and the Meaning of Life. Dr. Nicholi is an associate professor of psychiatry at Harvard and has taught a seminar on Freud & Lewis at Harvard for the past 35 years. The course eventually led to this book and a PBS series by the same name. The book is an interesting read for anyone modestly interested in one or...
Clarence Thomas Interviews
You are probably aware by now that Supreme Court Justice Clarence Thomas has published a memoir. The interview-avoiding judge has lately been giving, as Kathryn Jean Lopez puts it, “a lifetime of interviews.” Given the controversy surrounding his public life since his nomination to the Court, not much remains to be said about him, good or bad, that has not already been said. Suffice it to say that I draw attention to him now because: 1) My own view is...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved