Home
/
RELIGION & LIBERTY ONLINE
/
Latin America falls behind—again
Latin America falls behind—again
Dec 10, 2025 1:04 PM

Economic globalization has brought many economic benefits to the planet, but it’s also true that the benefits have been uneven. One continent which has lagged behind much of the rest of the world is Latin America. As a recent Wall Street Journal article entitled “Latin America Hangs On to Its Economic Gloom” pointed out:

This year, once again, Latin America is shaping up as an economic disappointment. Brazil’s economy likely shrank slightly in the year’s first half, and Mexico’s didn’t grow at all. Argentina is now tumbling toward another episodic financial crisis.

Then, of course, there is Venezuela, which won’t have much of an economy left after it shrinks another 25% to 35% this year. In the past six years, about two-thirds of its annual economic output has vanished, the second largest such decline for any country on record, according to the Institute of International Finance.

The sad thing is that this is not a new story. Certainly there are some important exceptions like Chile, but more often than not, the world south of the Rio Grande struggles to make the type of permanent economic breakthrough that translates into poverty reductions which last.

Part of the problem is that so many of the regions’ political, economic and religious leaders keep making the same mistakes. You would think that the disastrous effects of Peronist populism and policies in Argentina, for example, would have been enough to persuade those Argentine politicians who actually care about mon good that they need to cast off the malign influence of the thought and style of a man who has been dead since 1974. Instead, the same fiery rhetoric, contempt for rule of law, cultivation of envy, and systematic double-dealing is repeated over and over again.

But one can’t only blame the region’s economic challenges upon those Latin American politicians who persist in peddling bad ideas. Many ordinary people vote consistently for these political leaders—year after year, decade after decade. In other words, it’s not just elites that are at fault. Millions of everyday citizens plicit as well.

But maybe the real challenge is that there is no easy way for Latin America to turn the corner without fundamental cultural transformation. As anyone who has spent time in the region knows, deeply-ingrained attitudes of skepticism and cynicism which prevail throughout much of Latin America towards institutions like private property and rule of law number among the biggest problems undermining the ability of so many Latin American economies to promote consistent and lasting economic growth.

Moreover, these attitude-issues are a sickness beyond the power of politicians and governments to cure. Yes, legislators can help change incentives for certain forms of behavior. But what counts for long-term institutional development is for people to start making different choices and acting in different ways. And that is hard enough for an individual, let alone an entire society, to undertake successfully.

In the end, culture matters—more perhaps than most of us realize, especially in economic life, and, it seems, particularly in much of Latin America.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Debate: Capitalism vs Distributism
“More and more, I find Catholics dividing themselves into capitalist and distributist camps,” writes Bernardo Aparicio García, president of the Catholic journal Dappled Things. To help readers establish “a firm foundation” for thinking about economic questions, García opened up the pages of his journal to Robert T. Miller, for capitalism, and John C. Médaille, for distributism. The result is a lengthy exchange “On Truth and Trade: Economics and the Catholic Vision of the Good Life.” Miller is a professor of...
Standing after the Storm
The August issue of Southern Living magazine offers a very good story on the faith of Smithville Baptist pastor Wes White and munity of Smithville, Miss. Smithville was devastated by a tornado that wreaked havoc across the South in late April. Pastor White is quoted in the article as saying, “We have a hope beyond logic, beyond understanding. I believe our God is going to take our devastation and turn it into something beautiful.” The words from White echo Rev....
Commerce and Counseling
My friend Joe Knippenberg notes some of my musings on the field of “philosophical counseling,” and in fact articulates some of the concerns I share about the content of such practice. I certainly didn’t mean to uncritically praise the new field as it might be currently practiced (I did say, “The actual value of philosophical counseling (or perhaps better yet, philosophical tutoring) might be debatable.”). There are, in fact, better and worse philosophers as there is better and worse philosophy,...
The Folly of More Centralized Power
mentary this week addresses the importance of federalism and our fundamental founding principles in relation to the problems that plague the nation. There was once plenty mentary and finger pointing in regards to setting a new tone of political and civil discourse in the nation. However, the more the Washington power structure is threatened by those unsatisfied with where the leadership is taking us, the more those demanding a return to first principles will be splattered with, at times, revolting...
What Would Jesus Cut? Who’s Asking, the Pharisees?
The next skirmish over the country’s financial direction e in September as Congress tries to prepare for the federal government’s new fiscal year, which starts October 1st. The Christian Left has quoted the Bible quite freely during the budget battle, throwing around especially the “red letter” words of Christ in its campaign to protect all of the federal government’s poverty programs (even those so riddled with fraud that the White House wants to cut them). It seems bizarre, then, that...
The Church’s African, Middle Eastern and Asian Roots
The Brotherhood of St. Moses the Black, an Orthodox Christian organization that provides information about “ancient Christianity and its deep roots in Africa,” is holding a conference Aug. 26-28 in the Detroit area. In a story in the Observer & Eccentric newspaper about the ing conference, a reporter interviewed a woman by the name of Sharon Gomulka who had visited an Orthodox Church several years ago on the feast day of St. Moses the Black (or sometimes called The Ethiopian)....
Flash Mobbing King’s Dream
My contribution to this week’s Acton News & Commentary: Flash Mobbing King’s Dream by Anthony B. Bradley Every black person apprehended for robbing stores in a flash mob should have their court hearing not in front of a judge but facing the 30-foot statute of Dr. Martin Luther King, Jr. at his Washington memorial site. Each thief should be asked, “What do you think Dr. King would say to you right now?” I was not angry when I initially saw...
Get the Acton Android App
The Acton Institute has released a mobile app for smart phones and tablets based on the Android operating system. The free app keeps users up to date with the latest PowerBlog mentaries, events and other goings on at the institute. Point your puter or smart phone to the Android Market. In the pipeline — the Acton iPhone app for Apple mobile devices. Stay tuned! ...
Proto-Marxists in Acts of the Apostles?
Commenting on Warren Buffet’s call to raise taxes on the “mega-rich,” North Carolina Minister Andrew Daugherty says this on Associated Baptist Press (HT: RealClearReligion): Unlike some of our political leaders and media pundits, the gospel does not make false distinctions between the “makers” and the “takers,” the deserving and the undeserving or the hard-working and the hardly-working. Instead, we are told that the first Christians had all things mon. They would sell their possessions and goods and distribute the proceeds...
Distributists Ignore the Lessons of History
Distributism is not a new idea—it wasn’t conceived by G.K. Chesterton and Hilaire Belloc. As Belloc explains in The Servile State, their idea was a return to certain economic principles of medieval Europe—a guild system, wider ownership of the means of production, etc.—in order to right the injustices of capitalism. But distributism goes back further than that, to Tiberius and Gaius Gracchus in the second century B.C., and the theory’s proponents would do well to learn from the tragic failures...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved