Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Mar 12, 2026 5:36 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Hating the Homeless in Hawaii
Hawaii is consistently ranked as one of the states where most Americans want to live. But for many residents, the island life is more nightmare than tropical dream. The high cost of living and lack of affordable housing contributes to Hawaii having one of the highest rates of homelessness in the country. The state government has attempted to address the crisis in ways that are sometimes as creative as they are disturbing. Earlier this year, the state legislature voted to...
Cities Need The Black Middle Class
While overall crime rates are falling, in major U.S. cities the untold story is that crime is now more concentrated among the underclass. For example, The New York Times ran a story of the concentration of crime in the city of St. Louis to show the reality of this trend. St. Louis, like many other cities, is highly divided by race and class, demonstrated in the city’s crime statistics. The highest crime areas are also the areas that are predominantly...
Lincoln, Gettysburg and the Bible
Over at the Liberty Law Blog, Daniel Dreisbach looks at Abraham Lincoln’s Gettysburg Address and how it “reverberates with biblical rhythms, phrases, and themes.” He writes that Lincoln was “well acquainted with the English Bible – specifically the King James Bible. Those who knew him best reported that Lincoln had an intimate and thorough knowledge of the sacred text and was known mit lengthy passages to memory.” Excerpt from Dreisbach’s essay: No political figure in American history was more fluent...
Government Run Health Care is Killing American Veterans
Back in 2009, I wrote mentary titled “Veterans First on Health Care.” I argued the government must prove it can handle existing obligations before proposing any further takeover of the health care industry. I interviewed former Congressman Gene Taylor (D-Miss), who I once worked for, and among other things, assisted with Veterans Affairs claims and other military constituent services. Taylor made the point then that “We [government] can’t pay for the promises we’ve already made on health care, and it...
WaPo Praises Conservative Paul Ryan, Trashes Conservatism
A recent piece in The Washington Post by Lori Montgomery reports that conservative U.S. Congressman Paul Ryan has been working on solutions to poverty with Robert Woodson, solutions rooted in passion, spiritual transformation and neighborhood enterprise. The Post seems to want to praise Ryan (R. Wis.) for his interest in the poor, but to do so it first has to frame that interest as something foreign to conservatism: Paul Ryan is ready to move beyond last year’s failed presidential campaign...
Tom Oden’s Journey from Theological Liberalism to Biblical Christianity
In The Word of Life, Tom Oden declared, “My mission is to deliver as clearly as a I can that core of consensual belief concerning Jesus Christ that has been shared for two hundred decades – who he was, what he did, and what that means for us today.” The Word of Life, Oden’s second systematic theology volume, is a treasure for anybody who wants to know more about the fullness and power of Christ. Over at Juicy Ecumenism, Mark...
Calhoun vs. Heinlein for the Soul of American Libertarianism
John C. Calhoun was a 19th century American vice president who supported slavery and championed state’s rights. Robert A. Heinlein was a 20th century American science-fiction writer who opposed racism and championed space policy. The pair aren’t often mentioned together, but Breitbart’s pseudonymous “Hamilton” claims they represent two kinds of libertarianism. Today in America, we see two kinds of libertarianism, which we might call “Calhounian” and “Heinleinian.” Both kinds believe in freedom, but they are very different in their emphasis—and...
5 Facts About the Gettysburg Address
Today marks the 150 year anniversary of Abraham Lincoln’s Gettysburg Address. Here are five facts about one of history’s most famous — and famously brief — speeches: 1. The Gettysburg Address was not written on the back of an envelope. Despite the popular legend that Lincoln wrote the speech on the train while traveling to Pennsylvania, he probably wrote about half of it before leaving the White House on November 18. 2. Much of the language and thematic content of...
Q&A: Brett McCracken on Consuming Culture Well
In his 2010 book, Hipster Christianity, Brett McCracken explored the dynamics of a particular cultural movement in (and against) modern evangelicalism. In his new book, Gray Matters: Navigating the Space Between Legalism and Liberty, he pulls the lens back, focusing on how the church more broadly ought to approach culture, particularly when es to consuming it. Though McCracken’s book focuses on just four areas — food, drink, music, and film — his basic framework and the surrounding discussion offers much...
Hope, Success: With Obamacare, It’s All Relative
For one Obama supporter, Obamacare was such a relief, she wrote the President to thank him. The hope and success of Obamacare wasn’t all she thought it would be. ...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved