Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
May 2, 2026 6:49 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What is the Moral Difference Between Taxation and Charity?
What is the difference between paying a tax and donating to a charity? Is it moral to force others to give to the cause of your choice? Is it moral for the government to force others to give to the cause of your choice? Rob Gressis, a professor of philosophy, went on campus at California State University – Northridge, to ask students those questions. You can see an extended version of the video here. ...
Rev. Robert Sirico Takes On Trump’s Comments On Pope Francis
p Last week, the Washington Postfeatured an interview with Donald Trum, entrepreneur-turned-presidential candidate. Trump is clearly no fan of the ments on capitalism and free markets, and his approach to dealing with the pope on this topic is rather unique: Trump wants to scare Pope Francis. mon for someto criticize Pope Francis’s wariness about capitalism, but Republican presidential candidate Donald Trump just took that to a new level, saying he’d try to “scare” the pope by telling him: “ISIS wants...
How Protestant Missionaries Spread Democracy
Over the past 500 years, some countries have proven to be more receptive to democracy than others. What accounts for the disparity? What causes some countries to be more likely to embrace democratic forms of governance? As empirical evidence shows, one strong predictor is the presence of Protestant missionaries. “Protestant missionaries played an integral role in spreading democracy throughout the world,” says Greg Scandlen. “We could preserve our own if we learn from their ways.” Today we may think of...
Shareholder Activists’ War on Science
The so-called bee controversy is gaining traction, claiming pany that has promised shareholders it will stop selling neonicotinoid pesticides (pesticides also known as neonics, which they incorrectly blame for colony collapse disorder). Green America announced last weekend it has secured a promise from Lowe’s Companies, Inc., to “phase out neonics and plants pre-treated with them by the spring of 2019 (or sooner, if possible). It is also working with suppliers to minimize pesticide use overall and move to safer alternatives.”...
Americans Don’t Know Pope’s Environmental Views (And What That Means For Us)
There has been no document by a world leader that has received more attention this year than Laudato Si. Three months have passed since Pope Francis released his encyclical on the environment, and yet the media coverage and mentary on it has hardly waned. Here on the Acton PowerBlog, Bruce Edward Walker has piling a daily list of links related to news mentary on the encyclical. To date he has 62 posts with hundreds of links. As the Associated Press...
Could Wealth Redistribution End Global Poverty?
Americans make up around four percent of the world population and yet they control over 25 percent of the world’s wealth. What if we were to simply redistribute our wealth to the most needy people on the planet—wouldn’t that end global poverty almost overnight? “The answer unfortunately is no,” says philosopher Matt Zwolinski. “Sharing one’s wealth with those who have less is admirable and it often helps to relieve immediate suffering. But just sharing existing wealth we’ll never be enough...
Video: Creation And The Heart Of Man
Pope Francis has started an important global discussion on the environment with the release of his encyclicalLaudeto Si’, which the Acton Institute has been engaging in with vigor since it’s release, and has been ably covered as well here on the PowerBlog by the likes of Bruce Edward Walker and Joe Carter. But this isn’t the first time that Acton has waded into the debate over protecting the environment; Acton Founder Rev. Robert A. Sirico was debating Matthew Fox, proponent...
Children Press-Ganged into EcoService
Whether they’re old enough to believe in the EcoGospel, or Gaia, or man-made climate change or not, children are the latest weapon pressed into service by the eco-warriors. First, it was co-opting Pope Francis and Laudato Si, and now it’s kids. Will they stop at nothing? The Wisconsin Daily Independent reported this past Monday that a group calling itself Citizens Preserving the Penokee Hills Heritage Park is promoting its environmental agenda with a painting of a young Native American girl...
The Denver City Council’s Despicable Disregard for the First Amendment
If you want to sell chicken sandwiches as the Denver Airport you need to check your First Amendment rights at the gate. That seems to be the message sent by the Denver City Council to Chick-fil-A, a fast-food chain that is seeking to open a store at the Denver International Airport. The Council is considering turning away the popular franchisebecause pany promotes a Christian ethic in their business dealings. This offends the Council who is worried about how it will...
How Amazon is Like a Sweatshop (And What That Reveals About Flourishing and Justice)
Liberal and conservative, right and left, red state and blue state—there are dozens, if not hundreds of ways to divide political and economic lines. But one of the most helpful ways of understanding such differences is recognizing the divide between advocates of proximate justice and absolute justice. Several years ago Steven Garber wrote an essay in which he explained the concept of “proximate justice”: Proximate justice realizes that something is better than nothing. It allows us to make peace withsomejustice,somemercy,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved