Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Jan 9, 2026 9:44 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Explainer: What you should know about federal deficits
What just happened? The White House Office of Management and Budget recently released a forecast that the federal deficit would exceed $1 trillion this year. As Fox News points out, this would be the first time since the four years following the Great Recession that the deficit reached that level. What is the federal deficit? The term federal deficit refers to the federal government’s fiscal year budget deficit. Such a deficit occurs when total outgoing expenditures (such as for buying...
There is no ‘Catholic case for communism’
On Tuesday, the Jesuit-runAmerica magazine published an apology for Communism that would have been embarrassing in Gorbachev-era Pravda. “The Catholic Case for Communism” minimizes Marxism’s intensely anti-Christian views, ignores its oppression and economic decimation of its citizens, distorts the bulk of Catholic social teaching on socialism, and seemingly ends with a call to revolution. While author Dean Dettloff claims to own Marxism’s “real and tragic mistakes,” he downplays these to the point of farce. He admits, without elaboration, that “Communism...
Explainer: What you should know about the federal government’s two-year budget deal
What just happened? Yesterday the House of Representatives passed a passed a two-year budget and an agreement to once again raise the debt limit. The bill, known as the Bipartisan Budget Act of 2019, is expected to be passed by the Senate next week. What does the Bipartisan Budget Act of 2019 do? The legislation amends the Balanced Budget and Emergency Deficit Control Act of 1985 to establish a congressional budget for fiscal years 2020 and 2021. The main actions...
Inadequate: Catholic magazine explains why it published Communist propaganda
If Dean Dettloff’s “The Catholic Case for Communism” were intended to be thought-provoking, it raises only one question: Why did America magazine facilitate this mendacious PR exercise? Editor Fr. Matt Malone, S.J.. felt a need to explain “Why we published an essay sympathetic munism.” (Read our analysis of the original article here.) Fr. Malone likened the article to the magazine bashing Senator Joe McCarthy, which he said took place after America “spent much of the previous 50 years loudly munism.”...
Samuel Gregg on a bishop in France’s public square
Michel Aupetit, the Archbishop of Paris, was rather new to his role when the Cathédrale Notre-Dame de Paris fire pushed him into the spotlight. But Aupetit was more than ready to take his place in the public square, says Samuel Gregg. In a book review for The University Bookman, Gregg considers the archbishop’s role in the representing the Catholic faith: Archbishops of Paris have traditionally been seen as representative of Catholicism in France and setting the tone for how the...
French-language readers of transatlantic learn of free-market environmentalism
The Acton Institute continues our outreach to the Francophone world with a new translation of one of our articles on the pivotal issue of environmental stewardship. The latest offering illustrates how the free market cares for creation better than government intervention. Our friend Benoît H. Perringraciously translated Joseph Sunde’s article “Free market environmentalism: Conserving and collaborating with nature”; the resultant “Une écologie de marché pour collaborer avec la nature” may be read at Acton’s Religion & Liberty Transatlantic website. Sunde...
Virtue in a tech economy: Why STEM education isn’t enough
As our global economy has grown more technological, connected, plex, fears continue to loom about an economic future wherein our workers are rendered obsolete—whether by new products and industries, new forms of automation, or petitive labor forces across the globe. Struggling to keep up with the pace, e to embrace technical knowledge and skills-based expertise as the supreme value in many of our educational institutions, crafting a host of STEM education programs and various incentives to prod and prepare our...
Edmund Burke on true freedom
In the United States, a growing number of Americans, especially young Americans, are calling for extreme personal autonomy in the guise of “freedom,” while promoting increased government control and coercion. The left, for example, defends radical pro-abortion laws motivated by a desire for personal autonomy. Yet, they look to the government to enforce their radical individualism. Additionally, the left’s praise of democratic socialism has increased dramatically in the past decade. Now, over half of Democrats are in favor of socialism...
China’s recycling ban: Surprisingly helpful for the environment
Off the coast of California floats a Texas-sized island made out of garbage. prised almost entirely of humanity’s plastic waste. Where did this garbage mass in the middle of the Pacific Ocean came from? Plastic dumping. Plastic dumping is the practice of simply throwing away waste into rivers or lakes which eventually lead out into the ocean. Why isn’t this plastic being recycled? Why does this island of garbage continue to grow despite laws that prevent plastic dumping? The answer...
Religion in Europe? It’s complicated
It’s not unusual for Europe—especially Western Europe—to be portrayed as a continent in which religion and, more specifically, religious practice is in decline. No doubt there’s much truth to that. When you start looking at the hard information, however, it soon es apparent that the situation is plicated. Take, for example, France. It is often portrayed as a highly secularized society. Again, there is considerable truth to that picture. Yet a recent study of the state of religion in France...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved