Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Apr 11, 2026 12:32 AM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
A bishop opposes mandatory union membership (video)
Some Catholic leaders have called the Supreme Court’s Janus decision “disappointing.” But a bishop says the Court ruled correctly, both because the union funds immoral activity and pulsory union dues violate Catholic teachings on the freedom of association. Illinois government worker Mark Janus sued for the right to sever financial ties with the American Federation of State, County and Municipal Employees (AFSCME). When the U.S. Conference of Catholic Bishops (USCCB)filed an amicus curiae briefon behalf of ASCME, the bishop of...
Radio Free Acton: Discussing the reconstruction era; Upstream on ‘First Reformed’
On this episode of Radio Free Acton, John Wilsey, affiliate scholar of theology and history at Acton, speaks with Allen Guelzo, professor of the Civil War Era at Gettysburg college, about reconstruction in the South after the Civil War. This discussion is a preview of Professor ing Acton Lecture Series talkthe subject of Abraham Lincoln’s moral constitution on August 9 at Acton Headquarters in Grand Rapids, MI. Then, on the Upstream segment, Acton’s director of publishing, Jordan Ballor, and Robert...
Chafuen plugs Acton in Europe
Ideas about the free market are spreading to Europe. Alejandro Chafuen recently spoke at a conference in Portugal and shared the work Acton has plished. Alejandro Chafuen, Acton’s Managing Director, International, chaired the Faith and Liberty session and award ceremony during the 2018 Estoril Political Forum EPF. He described some of the key aspects of this event organized by the Institute for Political Studies IEP at the Portuguese Catholic University UCP. The Portuguese Catholic University is a fifty year old...
Trouble in Tanzania
President John Magufuli rose to power in Tanzania in 2015 with 58% of the popular vote. A populist and master of publicity, Magufuli gathered support all over the nation and now leads one of Africa’s most populous nations. He ran with the promise of cutting corruption and helping mon Tanzanian, and in the beginning of his presidency, it seemed that he would deliver on the promises he made. President John Magufuli Photo: Wikimedia Commons However, during 2016, he began waging...
How a pizzeria in Rome is highlighting the gifts of those with Down syndrome
In 2000, two parents founded a pizzeria in Rome with the goal of employing people with Down syndrome. Inspired by their son, who had the condition, they named itLa Locanda dei Girasoli (translated as “The Sunflower Inn”). Today, the restaurant employs eight differently-abled people (five with Down syndrome) and boasts a 4.5-star review on TripAdvisor, making it a destination of sorts. According to their website, the restaurant’s goal is to “promote the employment of people with Down syndrome, ennobling and...
Religious Organizations: Take the Hillsdale Option
I am tired of hearing Masterpiece Cakeshop v. Colorado Civil Rights Commission hailed as a “victory” for religious liberty; it was no such thing—unless we’re also going to start counting forfeits and rain delays as wins. Masterpiece was a bunt, and not a very promising one at that. Although the e of the decision was in favor of Jack Phillips, the Christian baker in Colorado who refused to bake a cake for a same-sex wedding, the reasoning of the decision...
What he saw at the ‘Church of Warren Buffet’
Every year tens of thousands of shareholders in Berkshire Hathaway descend on Omaha, Nebraska for the “Woodstock for capitalists.” The rock stars e to see are two elderly giants of value investing, Warren Buffet and Charlie Munger. What exactly is the appeal? To find out, Paul D. Glader, an associate professor of Journalism, Media and Entrepreneurship at The King’s College in New York, joined the crowds at the “church of Warren Buffet.” Glader writes about his experience for the inaugural...
The learned Dane and the harmony of natural law
Roman Catholics and Protestants alike have forgotten that Protestants had a natural law theory, says E. J. Hutchinson in this week’s Acton Commentary. To be sure, the work is of historical interest, as a testimony to Melanchthonian and, more broadly, Protestant thinking on natural law in the 16th and 17th centuries. That fact alone is not without significance, given that many people — Roman Catholics and Protestants alike – have forgotten that Protestants had a natural law theory (or, rather...
C.S. Lewis on what lies behind the moral law
Although popular in his own day, C.S. Lewis has e even more influential since his death in 1963. One of the most enduring of Lewis’s works is his book Mere Christianity, which started out as a series of radio lectures that aired on the BBC during World War II. A YouTube channel called CSLewisDoodle contains a number of videos that illustrate some of Lewis’s selected essays to make them easier to understand. The video below is from the third radio...
Workplace as community in an age of isolation
Despite the countless blessings of modernity, expansions in freedom and economic prosperity have been panied by a widespread decrease munity involvement and steady increase in loneliness. As Michael Hendrix put it, “Prosperity has afforded our independence from neighbors and networks.” Thanks to thinkers such as Robert Putnam, Charles Murray, and Yuval Levin, as well as politicians such as Mike Lee and Ben Sasse, our attention has shifted to how we might reignite the vibrant civic and associational life of our...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved