Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Feb 19, 2026 7:56 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
5 facts about Margaret Thatcher
This past Saturday marked the fortieth anniversary of Margaret Thatcher taking office as the prime minister of the United Kingdom. Thatcher served as PM for nearly a decade, during which time she became, along with Ronald Reagan, one of the West’s greatest champions of free enterprise, munism, and individual liberty. (Ronald Reagan called her the “best man in England” and she called him “the second most important man in my life.”) Here are five facts you should know about the...
Is behavioral economics blind to its blindness?
I find some of the work of behavioral economists, especially that of Daniel Kahneman to be very interesting and important. Thinking Fast and Slow is essential reading. His distinctions between what he calls Type I and Type II thinking is very insightful, and the broad critique that human beings don’t always act like rational maximizers is a correct. Jennifer Roback Morse deals with this issue well in her excellent book, Love and Economics. Yet despite many good elements of behavioral...
Why capital markets matter
Of all the ponents of a market economy, I don’t think that any are as misunderstood — or reviled — as capital markets. They have never been held in high esteem, and the financial crisis of 2008 did enormous damage to their already low reputation. Yes, there has been, is, and will be considerable bad behavior in financial markets. That also happens to be true of all sectors of the economy. I also know that without capital markets, all of...
Thanos the revolutionary
After the second weekend of release, the directors of Avengers: Endgame have declared that spoilers are fair game, and so it is time to pick up where some previous reflections left off and explore the villain Thanos’ development from Infinity War to Endgame. As I explored earlier, Thanos’ vision in Infinity War is neo-Malthusian: “His dogmatic adherence to the neo-Malthusian creed of limitation and extinction requires him to make a sacrifice, first of his own child and then of half...
When the Fed does too much
Note: This is post #122 in a weekly video series on basic economics. If you think through all of the variables that shape a country’s economy, it’s no wonder that monetary policy is difficult, says economist Alex Tabarrok. It should e as no surprise that the Federal Reserve doesn’t always get it right. In fact, sometimes the Fed’s actions have made the economy worse off. Prior to the Great Recession, and in response to the recession of 2001, the Fed...
How we benefit from billionaires
mon claim made by those who focus on economic inequality is that if business people have acquired massive wealth they must have done so at the expense of others. The solution, they claim, would be a tax on wealth that allows could be redistributed to the working poor. A key problem with this line of thinking is that the business rich aren’t as rich as we may assume. The reality, as economist Timothy Terrell explains, is that most business wealth...
German churches will lose half their members in 40 years: Report
The membership of the Roman Catholic and Lutheran churches will fall by half in Germany by 2060, experts forecast. Most of that will be due less to Germans’ low birth rate than to Christians actively renouncing their religion. The number of Catholics and Lutherans will drop from 45 million today to 22.7 million in a generation, according to a new missioned by the Catholic German Bishops Conference and the Evangelical Church in Germany (EKD). The writing has been on the...
The 3 most important things today (so far): Asia Bibi, Royal baby, Hayek birthday
This morning three events took place that deserve the attention of those who support a free and virtuous society: Persecuted Christian Asia Bibi has received asylum in Canada, the royal baby’s name has been revealed, and it is the birthday of one of the greatest economic theorists of our time. 1. Asia Bibi arrives safely in Canada Asia Bibi, the Pakistani convert to Christianity who spent years on death row for “blasphemy,” has arrived safely in Canada to be with...
Catholic ‘anti-liberalism’ – a response to Dan Hugger
My colleague Dan Hugger’s latest post on the PowerBlog titled “The dangers of Catholic anti-liberalism” got me thinking about a subject that has always intrigued me: The relationship between the Catholic Church and liberalism. In my view, there are at least two problems in the argument presented by Hugger in his article and the discussion developed by Korey D. Maas on anti-Catholicism—fully adopted by Hugger. In the first place, there is no precise definition of the nature of liberalism, and...
7 quotations: John Lukacs on capitalism, racism, bureaucracy, and faith
John Lukacs, the renowned historian who munist tyranny in his native Hungary in 1946, passed away this morning at the age of 95. Lukacs was born Lukacs Janos Albert on January 31, 1924, to a Roman Catholic father and a Jewish mother and raised in the Catholic faith. After settling in the United States, he taught at Chestnut Hill College for 48 years, chairing the college’s history department for 27 years. He wrote more than 30 books dealing munism, fascism,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved