Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Feb 20, 2026 3:20 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Line rebroadcast: Alexis de Tocqueville’s enduring insights
Alexis de Tocqueville’s Democracy In America is renowned as one of the best examinations of early American society and politics, and remains one of the most mentaries ever written on the practice of democracy in the United States. In this edition of Acton Line, John Wilsey, Professor of History and Christian Apologetics at Southern Baptist Theological Seminary, discusses Tocqueville’s masterwork and its continuing relevance for modern America. Wilsey also addresses the work of Tocqueville’s panion, Gustave de Beaumont, who wrote...
Adam Smith wasn’t laissez-faire: Samuel Gregg responds to Adrian Vermeule
To Adrian Vermeule, the theory at the core of liberalism is Adam Smith’s “invisible hand,” the name Smith gave to the process through which participants in the market indirectly benefit from the collective actions of self-interested individuals. Likewise, Vermeule argues, “Liberalism as a concrete sociopolitical order rests upon a series of invisible hand systems: petition in explicit economic markets, petition in the marketplace of ideas, petition among branches of government, and so on.” But using the invisible hand to define...
Remember the trees
In this week’s Acton Commentary I argue that pathos and politics isn’t enough to address the contemporary challenges of environmental stewardship in general and climate change in particular. I point to the necessity to recognize the gifts and responsibilities that God has given to humanity. This includes natural resources like trees and human endowments like ingenuity and creativity. And in case you think remembering the trees is too basic of an idea, I will say that I once attended an...
Boris Johnson emphasizes transatlantic links, optimistic post-Brexit future (video)
Despite a series of setbacks on the most important political issues of his day, British Prime Minister Boris Johnson still envisions a free, innovative future that links the transatlantic sphere in prosperity. He recently outlined his vision of a post-Brexit future that will unleash the creativity and wealth-creating powers of citizens on both sides of the Atlantic. Johnson made surprisingly forward-looking and optimistic remarks shortly after the Supreme Court of the UK ruled his decision to prorogue Parliament “unlawful.” The...
5 key points of Donald Trump’s UN religious freedom remarks
President Donald Trump addressed the Global Call to Protect Religious Freedom on Monday, ing the first U.S. president to host a United Nations meeting on religious liberty. The heads of state of more than 130 nations and UN Secretary-General António Guterres attended. Here are five key themes of his address: 1. Rights are unalienable, because e from God. “The United States is founded on the principle that our rights do e from government; e from God. This immortal truth is...
What you need to know about Bernie Sanders’ ‘Tax on Extreme Wealth’
Senator Bernie Sanders announced his new “Tax on Extreme Wealth” proposal by tweeting, “Billionaires should not exist.” Under his wealth tax plan, far fewer would. Billionaires should not exist. — Bernie Sanders (@BernieSanders) September 24, 2019 There should be no billionaires. We are going to tax their extreme wealth and invest in working people. Read the plan: — Bernie Sanders (@BernieSanders) September 24, 2019 Here are the facts you need to know. What are the details of Sanders’ wealth tax?...
Angela Dills on Uber and the social good
In recent years, Uber and other ride-sharing services have caused a lot of turmoil in urban transportation markets that have long been dominated by traditional panies. And with the arrival of a disruptive force in a market, many questions arise: who benefits from the disruptions caused by new technologies? How do those technologies and services fit into markets that have traditionally been heavily regulated? And what level of regulation is appropriate for the new styles of services? Angela Dills, Professor...
Wilfred McClay on friendship new and old
What is friendship? What does it mean to be or to have a friend? And why does Aristotle consider friendship a virtue and an important for political life? Wilfred McClay has a nice essay on friendship at the Hedgehog Review, where he reflects on the title of the song “My New, Old Friend.” McClay writes that he initially did not like the idea of a“new old friend,” first because true friendship is rare and takes time to develop, and second...
The UK Supreme Court’s dangerous ruling
This morning, the Supreme Court of the United Kingdom ruled unanimously that Boris Johnson unlawfully suspended Parliament and annulled hisorder to prorogue. Today’s Supreme Court decision holds deep importance for Brexit, EU corruption, and the rule of law. The Supreme Court branded Prime Minister Johnson’s order to prorogue Parliament “unlawful” and declared it null and void. Members of Parliament were told to act as though it had never taken place. Speaker John Bercow announced Parliament will return to session tomorrow...
Creativity vs. innovation for the Christian entrepreneur (and beyond)
As human persons made in the image of a creative God, we are uniquely fashioned to produce and create, contribute and collaborate, give and receive, trade and exchange. Such a reality has a wide range of implications for our economic activity and institutions, whether in our daily work and mundane interactions or the pioneering of new products, services, and enterprises. Economists and policymakers have long had their eyes on such matters, of course—constantly observing and analyzing the role of creativity...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved