Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Feb 26, 2026 10:55 AM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
SHAFTA?
Last night, at Acton’s 15 Year Dinner in Grand Rapids, former president of El Salvador Francisco Flores gave a reason for his country’s great economic success: it stopped blaming others. Compare this with another statement yesterday by another politician, Michigan governor Jennifer Granholm. In a bid to the federal government to help the ailing Michigan manufacturing industry, she said (among other things) that “a crisis is upon us and the Federal Government needs to step up and do its share”...
iBelieve in iPod
Apparently, the religion of iPod is the fastest growing religion in the world. And now, you can even buy the “divine iBelieve” cap for your iPod shuffle, to let others know of mitments to your religion and music. But now bring me a man who plays music. And when the man played music the groove came upon them. ~ 2 Jobs 3:15 es up with this stuff, I don’t know. I can just see it now, though – walking into...
The priority of the eternal over the temporal
The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position, because he will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business. —James 1:9–11 (NIV) Before I look at the exposition...
Ideas have consequences
An illuminating passage from an interview with Peter Schweizer on National Review Online. Schweizer is the author of Do As I Say (Not As I Do): Profiles in Liberal Hypocrisy: …the consequences of liberal hypocrisy are different than for the conservative variety. When conservatives abandon their principles and e hypocrites, they end up hurting themselves and their families. Conservative principles are like guard rails on a winding road. They are irritating but fundamentally good for you. Liberal hypocrisy is the...
Mr. Barroso’s wake-up call
Jose Manuel Barroso, the President of the European Commission, is calling on all “civilized and rational” people bat anti-trade populism of the sort that is designed to whip up fear and protectionism. In an interview with The Times (London), Barroso issued what he called a wake-up call: “If the signal we give to our children is ‘Protect yourself — hide under the table because there is globalisation, resist it’ — then we are nothing.” This week, European leaders are headed...
Taxing the wages of sin
A lively discussion is going on over at the evangelical outpost on the idea of the “sin tax,” spurred on by Rev. Sirico’s paper on that subject. A key point to remember: once the state gets to decide which activities are immoral (but not illegal) and has a vested financial interest in them, you’ll find more and more activities ing “sins.” Exhibit A: eating fast food. For more on this subject, see “The Sin Tax Craze: Who’s Next?” by Rev....
Calvin and Hobbes draw the line
In case you missed it, the Washington Post did a fun review of the new three-volume art book on the Calvin and ic strip. For a parent who raised two daughters during the strip’s 10-year run from 1985 to 1995, it’s refreshing to learn that creator Bill Watterson rejected all attempts at mercializing the adventures and musings of the young boy and his stuffed tiger. It seems that every children’s flick and television series of the Calvin and Hobbes era...
2005 Annual Dinner highlights
piled a short list of quotations taken from the remarks made by Rev. Robert Sirico and former president of El Salvador, Francisco Flores. Both speeches are available online Francisco Flores – Speech highlights: “Responsibility and freedom are two sides of the same coin.”“A free man is a responsible man.”“Opportunity is choice, and choice is freedom.” Robert Sirico – Speech Highlights: “If you’re not a socialist when you’re young, you have no heart. But if you remain a socialist when you’re...
British ingenuity
Interesting news from across the pond today. Our British friends seem to be making education a bit more ‘user friendly’. Education Secretary Ruth Kelly is proposing a system where “parents dissatisfied with local schools will be encouraged to set up their own…’The underlying principle is simple – freedom for schools and power for parents,’ said the education secretary.” The Acton Institute has long promoted the idea that the primary responsibility for a child’s education lies with the parents. The recent...
2005 Samaritan award winner announced
The 2005 Samaritan Award Grand Prize winner was announced today! If you are unfamiliar with the Samaritan Award, or the Samaritan Guide, information can be found here.The winner of the $10,000 award was the Lives Under Construction Boy’s Ranch Residential Treatment Program. This program, based in Lampe, Missouri, takes in boys with serious behavioural problems and turns their lives around. The program teaches the value of making right choices, emphasizing the importance of good work and instilling a sense of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved