Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Jan 14, 2026 2:43 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
When Free Speech Died in Canada
When future historians attempt to narrow down the exact point at which the concept of free speech died in Canada, they’ll likely point to Saskatchewan (Human Rights Commission) v. Whatcott, specifically this sentence: Truthful statements can be presented in a manner that would meet the definition of hate speech, and not all truthful statements must be free from restriction. Jesus might have claimed that “the truth will set you free” but in Canada speaking the same truths proclaimed in God’s...
PovertyCure: From ‘Paternalism to Partnerships’
Alex Chafuen’s Forbes article on “champions of innovation,” which Michael Miller blogged here recently, is now one of the top features on the contributors page at The Blaze. Here’s an excerpt: When Adam Smith wrote his famous “Inquiry into the Nature and Causes of the Wealth of Nations,” he helped shift the terms of the discussion. Centuries earlier, work focused on different aspects of poverty. Jurists and city authorities analyzed whether the poor should be allowed to beg freely and...
Sirico: Conclave Process Will Move Quickly
There is one thing certain about picking a new pope: there is nothing certain about picking a pope. While there are predictions that the conclave could begin as soon as tomorrow, it likely will take longer for the cardinals to start the sealed process. The Rev. Robert Sirico, President of the Acton Institute, believes the process will moved quickly once it begins. Sirico, who is traveling to Rome this week, said he expects the process to move swiftly. “I will...
Lawmakers Push for Conscience Rights to be Included in Budget Bill
Fourteen members of Congress—including 13 women—sent a letter to the House leadership today asking that conscience rights be included in the ing budget bill. They mentioned specific violations of conscience rights, including the HHS Mandate: “This attack on religious freedom demands immediate congressional action,” the 14 lawmakers wrote. “Nothing short of a full exemption for both nonprofit and for-profit entities will satisfy the demands of the Constitution mon sense.” The continuing resolution that House appropriators released Monday would not cut...
The Faulty Moral Arithmetic of the GOP
Arthur Brooks, president of the American Enterprise Institute, has an op-ed in today’s Wall Street Journal that every conservative should read—and heed: Conservatives are fighting a losing battle of moral arithmetic. They hand an argument with virtually 100% public support—care for the vulnerable—to progressives, and focus instead on materialistic concerns and minority moral viewpoints. The irony is maddening. America’s poor people have been saddled with generations of disastrous progressive policy results, from welfare-induced dependency to failing schools that continue to...
Corporate Welfare: Why?
I have yet to read a moral argument for why the taxes collected from working men and women should be redistributed to businesses. It’s called “corporate welfare.” This is the odd state of affairs where, business pete for government funding rather than peting for customers in the marketplace. In fact, many of the biggest recipients of corporate welfare are the same businesses that hire high-priced lobbyists to help write laws in Congress that protect them petition. Why, then, do voters...
Samuel Gregg on Catholics, Welfare, and the Sequester
Should Catholics be concerned about the looming budget cuts? The National Catholic Register asked several Catholic leaders and thinkers, including Acton’s Samuel Gregg, for their response to the sequester: Re-establishing fiscal discipline and welfare reform are ponents to securing mon good, a key principle in Catholic social teaching, said Samuel Gregg, author of the new book ing Europe: Economic Decline, Culture and How America Can Avoid a European Future. Gregg, director of research for the Acton Institute for the Study...
Avoiding the Fate of Europe
At The American Spectator, Jackson Adams reviews Samuel Gregg’s new book, ing Europe: Economic Decline, Culture, and How America Can Avoid a European Future: “Europe” is a concept Europeans are still getting used to. It should not, therefore, be surprising that it took a book written primarily for Americans to determine the sort of morass into which Western European social democracies have stepped. In his new ing Europe, Samuel Gregg provides a detailed dissection of Europe’s economic climate and the...
Lecrae Urges Christians to Move Beyond a ‘Sacred-Secular Divide’
At last fall’s evangelical-oriented Resurgence Conference, Grammy award-winning hip-hop artist Lecrae Moore encouraged the American church to rethink how it engages culture, urging Christians to move beyond what has e a narrow, overly introverted “sacred-secular divide” (HT): We are great at talking about salvation and sanctification. We are clueless when es to art, ethics, science, and culture. Christianity is the whole truth about everything. It’s how we deal with politics. It’s how we deal with science. It’s how we deal...
Kevin Schmiesing: Catholic Social Teaching and the Sequester
In a story about looming budget cuts associated with the federal sequestration, Acton Research Fellow Kevin Schmiesing was called on by Aleteia to suggest “ways Catholic social teaching might be used to guide the cuts.” Schmiesing pointed out that the “cuts” are really “only a slow-down in the rate of growth in federal spending.” More: “Much more dramatic cuts and/or revenue increases are needed to reach a position of fiscal responsibility,” he said in an interview. But the principle of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved