Home
/
RELIGION & LIBERTY ONLINE
/
June 5: The Day the Earth Stood Still
June 5: The Day the Earth Stood Still
Jan 13, 2026 1:51 PM

For those among us who do not follow the particularities of United Nations programs and declarations, apart from birthdays and anniversaries June 5 might pass every year without much special notice. But every year since 1972, the United Nations Environment Programme has set aside June 5 to observe World Environment Day (WED), designed to be “one of the principal vehicles through which the United Nations stimulates worldwide awareness of the environment and enhances political attention and action.”

On this WED, we pause to look at another vehicle for promotion of the environmental worldview, the recent remake of the film The Day the Earth Stood Still (2008). In last year’s iteration of the 1951 sci-fi classic, Keanu Reeves stars as Klaatu, an alien visitor who takes on the body of a human being in order to determine the best way to engage the situation on planet Earth. [Spoilers after the jump…]

Klaatu arrives as an emissary of sorts, whose goal is to meet up with another alien agent who has been embedded among humans for decades. This embedded agent was supposed to gather intelligence and determine whether or not humans were able to handle the responsibilities of a mature civilization. Part and parcel of this maturity is respect for the planet and its ecosystem. Earth, according to Klaatu, is rapidly approaching a crisis, the point of no return, beyond which it is impossible to recover the sustainability of the environment. After a number of explosive encounters with the American military, Klaatu eventually arrives for the debriefing with the embedded agent. The agent had stopped sending in reports, which was part of the reason for Klaatu’s personal visit.

The agent confirms the status of his municated assessment: mankind is destroying the Earth and they are a people incapable of change. As Mr. Wu reports, “They are destructive, and they won’t change.” The galactic equivalent of the United Nations has deemed the human race worthy of extinction because of actions detrimental to the Earth. Klaatu e to release a scourge that will cleanse the planet of all marks of human existence: “We’ll undo the damage you’ve done and give the Earth a chance to begin again.”

Dr. Helen Benson, who was enraptured with Klaatu since his arrival, finally es aware of his mission in a pivotal scene. Klaatu tells her, “This planet is dying. The human race is killing it.” She cannot believe what she is hearing: “You came to save the Earth… from us. You came to save the Earth from us.” Klaatu confirms her fears, saying, “We can’t risk the survival of this planet for the sake of one species…. If the Earth dies, you die. If you die, the Earth survives. There are only a handful of planets in the cosmos that are capable of plex life…. this one can’t be allowed to perish…. It’s reached the tipping point. We have to act.” The aliens begin taking living samples of all the species of the Earth to repopulate it after the scourge.

The rest of the movie revolves around Dr. Benson desperately trying to convince Klaatu that human beings can change, and they only lack the proper motivation. The aliens can provide that motivation, and can also lead the humans out of their narcissistic darkness into the brightness of mature civilization. Benson brings Klaatu to a mentor of hers, the Nobel laureate Professor Barnhardt (rather inexplicably portrayed by John Cleese).

Cleese tries to reason with Klaatu, arguing that a species’ worth can only be truly tested amidst the stress of the refiner’s fire. “You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice do we evolve. This is our moment. Don’t take it from us, we are close to an answer.” At the climax of the movie, Klaatu es convinced of the professor’s argument and tells Helen, “Your professor is right. At the precipice we change.” This means that he has decided to attempt to thwart the scourge, which had already begun sweeping the planet. Klaatu acknowledges of stopping the scourge, “It e at a price, to you and your way of life.” Bernard takes him up on his offer: “But we can change, you know that now. Please, please, just give us a chance.”

Klaatu does decide to give human beings a chance, and that chance amounts to a world without electricity, a world literally “standing still.” Mere hundreds of millions rather than the billions of total extinction die, all for the chance for humanity to embrace a “sustainable” way of life. This movie lacks a great deal in terms of style. It verges on preachy, evoking Al Gore in his insufferable moments at almost every turn. But in terms of content, the movie is even more disastrous. It places human beings at a level of simply one among many. For Klaatu, there’s little if any difference in valuation between the species Homo sapiens and that of any other innumerable species inhabiting the planet.

It ought to be noted that the UN’s World Environment Day mit this same error. One of the purposes of WED is to “give a human face to environmental issues” and to point people towards “a safer and more prosperous future.” There is potentially a large gap between these two environmental visions. The Day the Earth Stood Still evokes a relativistic environmental ethic, where each species is regarded as equally important, equally valuable, equally precious. But this does not reflect reality. The life of a sparrow is not of the same worth as the life of a human being. Only an environmental ethic that can account for the unique dignity and value of the human person that bears any connection with traditional Christian morality.

Both in terms of delivery and content, The Day the Earth Stood Still does the environmental movement a disservice. And the film has not been well received, garnering a 21% rating on Rotten Tomatoes, and being nominated for a 2009 Razzie Award as Worst Prequel, Remake, Rip-Off or Sequel: “The Day the Earth Blowed Up Real Good.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Acton Lecture Series: Andrew Morriss on ‘The False Promise of Green Energy’
Andrew MorrissJoin us for the next Acton Lecture Series on Thursday, April 26, when Andrew Morriss, the D. Paul Jones, Jr. & Charlene Angelich Jones Chairholder of Law at the University of Alabama, will speak on “The False Promise of Green Energy.” Register online here. Here’s the lecture description: “Green energy advocates claim that transforming America to an economy based on wind, solar, and biofuels will produce jobs for Americans, benefits for the environment, and restore American industry. Prof. Andrew...
Faith, Freedom, and ‘The Hunger Games’
In today’s Acton Commentary, “Secular Scapegoats and ‘The Hunger Games,'” I examine the themes of faith and freedom expressed in Suzanne Collins’ enormously popular trilogy. The film version of the first book hit the theaters this past weekend, and along with the release e a spate mentary critical of various aspects of Collins’ work. As for faith and freedom, it turns out there’s precious little of either in Panem. But that’s not necessarily such a bad thing, as I argue...
Counterpoint: The ‘Right to Water’ is not ‘Free Water for All’
“Does the Vatican think water should be ‘free’?” asked Kishore Jayabalan in his post examining the Pontifical Council for Justice and Peace’s latest document on water. Although he is now the director of Istituto Acton, the Acton Institute’s Rome office, Jayabalan formerly worked for the Pontifical Council for Justice and Peace as the lead policy analyst on sustainable development and arms control. In his post, Jayabalan referenced the analysis of George McGraw, the Executive Director of DigDeep Right to Water...
HHS Mandate Fits Bigger Pattern
Both the original promise versions of the Obama administration’s health insurance mandate (the HHS mandate) coerce people into paying, either directly or indirectly, for other people’s contraception. The policy may have been pushed along by exigencies of Democratic Party constituency politics, but I suspect there’s also a worldview dimension to the mandate, one embodied in one of President Obama’s more controversial appointments—Science and Technology Policy Director John Holdren. Holdren, as far as I know, wasn’t involved in crafting President Obama’s...
Creativity is Calling
What do a painter, a cartoonist, a band member and an organizer have mon? The desire to be On Call in Culture in their sphere of art. Recently, Generous Mind had conversations with four artists and the resulting article and related blog posts from the artists themselves are featured this week on , the premier online destination to engage in the global dialogue about religion and spirituality and to explore and experience the world’s beliefs. We e you to explore...
John Locke and the Contraceptive Mandate
Michael Gerson on what the Obama administration’s view of religious liberty shares with John Locke: One tradition of religious liberty contends that freedom of conscience is protected and advanced by the autonomy of religious groups. In this view, government should honor an institutional pluralism — the ability of people to associate, live and act in accordance with their religious beliefs, limited only by the clear requirements of public order. So Roger Williams ed Catholics and Quakers to the Rhode Island...
Can Fair Trade End Poverty?
Which does a better job helping the impoverished peoplearound the globe—free trade or fair trade? The American Enterprise Institute recently held a debate on that topic at John Brown Universityentitled “Free Trade vs. Fair Trade: What Helps the Poor?” Click here to watch the debate between scholars Claude Barfield, Paul Myers, and Victor Claar. In the debate Dr. Claar raises concerns about both the logic and economic reasoning underlying the fair trade movement. He also expands on that theme in...
Does the Vatican think water should be ‘free’?
Not surprisingly, the Pontifical Council for Justice and Peace (PCJP)’s latest document on water has garnered scant media attention. Why, after all, would journalists, already notorious for their professional Attention Deficit Disorder and dislike of abstract disputation, report on something named “Water: An Essential Element of Life,” especially when it is nothing more than an update of a document originally released in 2003, and then updated in 2006 and 2009, with the exact same titles? Back then, First Things editor-in-chief...
The Social Muddle
Over on The American Spectator website, Acton research fellow Jonathan Witt explains that contrary to the misunderstanding of many on the political and religious left,business, justice, and the Gospel are already social: The adjective that economist Friedrich Hayek famously called a “weasel word” is alive and well in the feel-good phrasessocial business,social justiceandthe social gospel. In all three of these phrases, mon weasel word sucks some of the essential meaning out of what it modifies by implying that business, justice,...
Cristiada: A Story of Heroic Martyrdom
A few days prior to Benedict’s XVI’s apostolic trip to Mexico and Cuba, producers of the epic film Cristiada (For Greater Glory in English) arranged a private screening in the Vatican City State. I was among the many avid defenders of religious liberty who scurried over to the Augustinianum venue next to St. Peter’s Square at last-minute notice. No doubt the film’s all-star Hollywood cast (Andy Garcia, Peter O’Toole, Eva Longoria and Eduardo Verastegui) was enough to draw us away...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved