Home
/
RELIGION & LIBERTY ONLINE
/
June 5: The Day the Earth Stood Still
June 5: The Day the Earth Stood Still
Jan 12, 2026 12:26 PM

For those among us who do not follow the particularities of United Nations programs and declarations, apart from birthdays and anniversaries June 5 might pass every year without much special notice. But every year since 1972, the United Nations Environment Programme has set aside June 5 to observe World Environment Day (WED), designed to be “one of the principal vehicles through which the United Nations stimulates worldwide awareness of the environment and enhances political attention and action.”

On this WED, we pause to look at another vehicle for promotion of the environmental worldview, the recent remake of the film The Day the Earth Stood Still (2008). In last year’s iteration of the 1951 sci-fi classic, Keanu Reeves stars as Klaatu, an alien visitor who takes on the body of a human being in order to determine the best way to engage the situation on planet Earth. [Spoilers after the jump…]

Klaatu arrives as an emissary of sorts, whose goal is to meet up with another alien agent who has been embedded among humans for decades. This embedded agent was supposed to gather intelligence and determine whether or not humans were able to handle the responsibilities of a mature civilization. Part and parcel of this maturity is respect for the planet and its ecosystem. Earth, according to Klaatu, is rapidly approaching a crisis, the point of no return, beyond which it is impossible to recover the sustainability of the environment. After a number of explosive encounters with the American military, Klaatu eventually arrives for the debriefing with the embedded agent. The agent had stopped sending in reports, which was part of the reason for Klaatu’s personal visit.

The agent confirms the status of his municated assessment: mankind is destroying the Earth and they are a people incapable of change. As Mr. Wu reports, “They are destructive, and they won’t change.” The galactic equivalent of the United Nations has deemed the human race worthy of extinction because of actions detrimental to the Earth. Klaatu e to release a scourge that will cleanse the planet of all marks of human existence: “We’ll undo the damage you’ve done and give the Earth a chance to begin again.”

Dr. Helen Benson, who was enraptured with Klaatu since his arrival, finally es aware of his mission in a pivotal scene. Klaatu tells her, “This planet is dying. The human race is killing it.” She cannot believe what she is hearing: “You came to save the Earth… from us. You came to save the Earth from us.” Klaatu confirms her fears, saying, “We can’t risk the survival of this planet for the sake of one species…. If the Earth dies, you die. If you die, the Earth survives. There are only a handful of planets in the cosmos that are capable of plex life…. this one can’t be allowed to perish…. It’s reached the tipping point. We have to act.” The aliens begin taking living samples of all the species of the Earth to repopulate it after the scourge.

The rest of the movie revolves around Dr. Benson desperately trying to convince Klaatu that human beings can change, and they only lack the proper motivation. The aliens can provide that motivation, and can also lead the humans out of their narcissistic darkness into the brightness of mature civilization. Benson brings Klaatu to a mentor of hers, the Nobel laureate Professor Barnhardt (rather inexplicably portrayed by John Cleese).

Cleese tries to reason with Klaatu, arguing that a species’ worth can only be truly tested amidst the stress of the refiner’s fire. “You say we’re on the brink of destruction and you’re right. But it’s only on the brink that people find the will to change. Only at the precipice do we evolve. This is our moment. Don’t take it from us, we are close to an answer.” At the climax of the movie, Klaatu es convinced of the professor’s argument and tells Helen, “Your professor is right. At the precipice we change.” This means that he has decided to attempt to thwart the scourge, which had already begun sweeping the planet. Klaatu acknowledges of stopping the scourge, “It e at a price, to you and your way of life.” Bernard takes him up on his offer: “But we can change, you know that now. Please, please, just give us a chance.”

Klaatu does decide to give human beings a chance, and that chance amounts to a world without electricity, a world literally “standing still.” Mere hundreds of millions rather than the billions of total extinction die, all for the chance for humanity to embrace a “sustainable” way of life. This movie lacks a great deal in terms of style. It verges on preachy, evoking Al Gore in his insufferable moments at almost every turn. But in terms of content, the movie is even more disastrous. It places human beings at a level of simply one among many. For Klaatu, there’s little if any difference in valuation between the species Homo sapiens and that of any other innumerable species inhabiting the planet.

It ought to be noted that the UN’s World Environment Day mit this same error. One of the purposes of WED is to “give a human face to environmental issues” and to point people towards “a safer and more prosperous future.” There is potentially a large gap between these two environmental visions. The Day the Earth Stood Still evokes a relativistic environmental ethic, where each species is regarded as equally important, equally valuable, equally precious. But this does not reflect reality. The life of a sparrow is not of the same worth as the life of a human being. Only an environmental ethic that can account for the unique dignity and value of the human person that bears any connection with traditional Christian morality.

Both in terms of delivery and content, The Day the Earth Stood Still does the environmental movement a disservice. And the film has not been well received, garnering a 21% rating on Rotten Tomatoes, and being nominated for a 2009 Razzie Award as Worst Prequel, Remake, Rip-Off or Sequel: “The Day the Earth Blowed Up Real Good.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The government funds U.S. farmers – and their competitors
When government es sufficiently large, its impact on private citizens is not just harmful; it’s self-contradictory. U.S. policy toward dairy farmers offers a poignant example. Joseph Sunde recently explored one aspect of U.S. agricultural policy: The Food and Agriculture Act of 1977, signed by new President Jimmy Carter, intended to artificially raised the price for dairy products (and led to a 500-million-pound stockpile of “government cheese”). Government intervention in the market, which inevitably confuses price signals, forced U.S. consumers to...
10 economic lessons from ‘Emmett Otter’s Jugband Christmas’
Jim Henson’s beloved Emmett Otter’s Jugband Christmas first entered the hearts of Canadian children in December 1977 and made its U.S. debut on HBO one year later. The musical Muppet adventure tells the story of widow Alice Otter and her tenderhearted son, Emmett, who decide the only way they can afford Christmas presents this year is to win a petition – with an exacting entrance fee. Aside from its entertainment value – including a posed by songwriter Paul Williams –...
Wine caves or fox holes?
The sixth Democratic primary debate featured seven presidential hopefuls and four references to wine caves. The candidates’ rhetoric should bring the issue of wealth and political power into greater clarity than a Swarovski crystal. The term “wine cave” lit up the internet after Senator Elizabeth Warren used cabernet as a cudgel against South Bend Mayor Pete Buttigieg. “Mayor Pete” held a closed-door fundraiser at the Hall Rutherford wine caves of California’s Napa Valley, giving her a line of populist attack...
Clarence Thomas on the harmony of faith and reason
In the Christmas season, the secular West begrudgingly nods toward its faithful past. Yet amidst the darkness, Supreme Court Justice Clarence Thomas joined with one the nation’s most distinguished colleges to highlight patibility of faith and reason. Justice Thomas spoke at the dedication of Hillsdale College’s Christ Chapel on October 3, 2019. Thomas told the students that a university chapel joins two of the institutions on which liberty relies: Christ Chapel reflects the College’s conviction that a vibrant intellectual environment...
The state of human freedom in 2019
Did liberty increase or decrease in each nation, and globally, in 2019? How has the last decade impacted freedom around the world? The Cato Institute measures the freedom of each nation in the world and publishes the results. “The Human Freedom Index 2019,” written by Ian Vásquez and Tanja Porčnik, ranked 162 countries – and the results are mixed. “The jurisdictions that took the top 10 places, in order, were New Zealand, Switzerland, Hong Kong, Canada, Australia, Denmark and Luxembourg...
The gift of the Incarnation
All of life is God’s gracious gift. This graciousness applies not only to ourselves and our neighbors, each of whom is made in His image and likeness, but applies as well to the whole of creation which was entrusted to the human family’s care and cultivation (Gen. 1:26-31). This gracious gift, both of ourselves and the creation, was marred by our own disobedience, born of ingratitude, and resulted in our separation from that gracious Giver. Sin and death are the...
Gertrude Himmelfarb (1922-2019): The historian of moral revolution
I just heard some devastating news. Gertrude Himmelfarb, historian, moralist, wife, and mother, has passed. David Brooks has written a touching obituary detailing the life and legacy of this fascinating woman: Economists measure economic change and journalists describe political change, but who captures moral change? Who captures the shifts in manners, values, and mores, how each era defines what is admirable and what is disgraceful? Gertrude Himmelfarb, who died at 97 last night, made this her central concern. She was...
Alejandro Chafuen in Forbes: the universality of the Nativity scene
Some weeks ago I met with a priest named Fr. Mike at his office in the local Curia. He is a well-trained lawyer who is now in charge of civil legal affairs for one of the largest Catholic dioceses in Europe. His work deals with donations, inheritances, real estate, and the like. Several ideas from that conversation are still fresh in my mind. One of aspect of our conversation dealt with Fr. Mike’s workload. When I saw the pile of...
Explainer: What was in the Queen’s Speech of December 2019
On Thursday, December 19, 2019, Her Majesty Queen Elizabeth II delivered her 66th Queen’s Speech. The speech – which followed her last Queen’s Speech by just two months – set out the policy agenda of the newly emboldened Prime Minister Boris Johnson for this term of Parliament. For an explanation of the Queen’s Speech, which opens every session of Parliament, see this article. Today’s speech, which made reference to more than 30 pieces of legislation, touched on the following topics:...
Acton Line podcast: Behind China’s drive for global domination
During Christmastime in China in 2015, 1,700 churches were torn down or vandalized, a result of the Chinese government growing increasingly hostile to Christianity. In 2018, The Chinese government raided and shut down churches ahead of Christmas and detained pastors and members caught celebrating. From reports of labor camps in the country to growing surveillance through technology, China is increasingly cracking down on freedom. This is all laid out in a new book, titled Deceiving the Sky: Inside Communist China’s...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved