Home
/
RELIGION & LIBERTY ONLINE
/
Joe Biden: Youth idol?
Joe Biden: Youth idol?
Jan 10, 2025 5:53 PM

Today at Spectator USA I write about Joe Biden’s forgotten status as a fount of youthful genius in “Joe Biden: victim of the cult of youth.” Biden won his first Senate election at the 29, the same age as Alexandria Ocasio-Cortez, and spent the next two decades being extolled for his age and sophistication – before spending the last decade ridiculed for his age and mediocrity.

Biden’s fate is a cautionary tale about a culture that exalts youth and passion over received wisdom. I write:

America’s Founding Fathers, as the flower of Western civilization, believed one’s mind had to mature into its full powers before someone could demand others follow it. Celebrating youthquayouth ignores the purpose of young adulthood. Passing through the channel of youth should shape our future life, but this is impossible if not a single one of our courses gets diverted by the banks and boundaries of inherited wisdom. Rather than being educated, today’s generation spent its childhood being affirmed and its adulthood demanding to be celebrated.

To learn where the road of unearned praise leads, they may turn their eyes upon 76-year-old Joe Biden.

This cultural moment demonizes the elderly but exalts young spokespeople like Greta Thunberg, a living embodiment of the notion that adults need to listen to the wisdom of children rather than vice-versa. This moment springs from differing ideas of human nature.

Since at least the 1960s, America has adopted the views of Jean-Jacques Rousseau, who believed that the human race is good by nature but corrupted by social institutions like formal education. “Everything is good as it leaves the hands of the Author of things, everything degenerates in the hands of man,” he wrote in Emile. “A child’s tutor should be young … Were it possible, he should e a child himself.” Wealth, too, deceives. “It is riches that corrupt men,” he added. The noble savage, left untouched by Western education and social institutions, creates an earthly Utopia, yet the closest our society can produce is the untouched brilliance of youth.

The more ancient tradition follows Aristotle, who wrote in The achean Ethics that a wise life, dedicated to reason and virtue, requires “trained faculties.” Children’s “acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind; for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.” (One can nearly hear the echo of Proverbs 22:6 here.) This requires children receiving the wisdom that the West has handed down, and society being willing to tell children that, despite their best intentions, they do not yet have all the answers.

A society unwilling to do this will produce young people who embrace discredited ideas like socialism and economic collectivism, no wiser than those who enacted them in the first place.

You can read the full article here.

Skidmore. This photo has been cropped. CC BY-SA 2.0.)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Anthony Bradley on Sustainability and Stewardship
At Acton University last week, Anthony Bradley gave a lecture titled, “Beyond the Sustainability Complex.” In his lecture, he explored Christian stewardship and addressed some mon fallacies about sustainability. Bradley began with this statement: “Being less bad is not good stewardship.” As Christians, we are not called to damage the environment less than our neighbor, but we are called to do good. The main way that we attempt to be “less bad” is through recycling. Bradley spoke at length about...
Are Socially Responsible Businesses Bad for Society?
In Foreign Policy, Daniel Altman argues that over the long-term panies are often better for society than so-called socially responsible business initiatives: As Jonathan Berman and I have written in the past, panies that take a long time horizon in their decision-making are likely to make more social and environmental investments. Things like training workers, munities, and protecting ecosystems can take a long time to pay off for panies. When they do, the return — including a stronger labor pool,...
Video: Samuel Gregg Closes Acton University 2013
Acton’s Director of Research Samuel Gregg took to the podium on the final night of Acton University 2013 to deliver the closing plenary address for the conference. Below, Gregg closes the conference with a reflection on modern threats to religious liberty, and how the faithful can respond. ...
How the Quality of Marriages Affects a Country’s Economy
The quality of children and our future society, depends directly on the quality of the marriage of their parents, says Pat Fagan of the Family Research Council speaking at the recent World Congress of Families: Fagan notes that society is made up of five facets: the family, church, school, the marketplace and government. The first three mentioned are the places that “grow the people” so to speak, and are closely interrelated. The last two areas of society are those into...
Video: Bill McGurn’s Keynote Address at Acton University
We’re still working on finishing production on the audio and video captured last week at Acton University 2013. Here’s William McGurn, Editorial Page Editor at the New York Post and former speechwriter for President George W. Bush, addressing Acton U participants last Thursday night: ...
The Rise of the $10 Philanthropist
Laura Arrillaga-Andreessen, a lecturer at Stanford University, on what makes a philanthropist: WSJ: How do you define a philanthropist? Ms. Arrillaga-Andreessen: A philanthropist is anyone who gives time, money, experience, skills, networks [or] passion. The only thing that you need is generosity. For example, [recently] after class I counseled a puter science student who wanted to talk about how he could play a role in changing how engineering is taught globally. So we started developing a strategy for how he...
Natural Resources are Human Resources
If the PowerBlog has a favorite atheist libertarian economist, it’s probably George Mason professor Don Boudreaux. Although he isn’t a believer, he sometimes stumbles upon what I would consider to be Christian insights. Consider, for instance, his take on the term “natural resources”: In nearly all contexts, words and phrases inevitably convey not only information (such as, as Deirdre would say, “telephone numbers”), but also ideas – notions – interpretations – perspectives – biases – prejudices – spins -approval or...
Sex Trafficking, China’s One-Child Policy And Gendercide
As reported here last week, the US State Department has released its 2013 “Trafficking In Persons” or Tip Report. In it, China has been reduced to a Tier 3 ranking, the lowest ranking a nation can receive. That means the nation is doing little or nothing ply with international laws regarding the trafficking of persons. According to the Population Research Institute, the State Department acknowledges that China’s one-child policy (which is directly linked to gendercide) has heavily influenced that nation’s...
U.S. State Department Releases 2013 Human Trafficking Report
The U.S. State Department has released its annual “Trafficking in Persons” (Tip) report, used to not only further educate people about global human trafficking, but to identify countries where trafficking is most problematic. The report gives each nation a “tiered” rating. Tier 1 countries are those that ply with international laws and standards of the the Trafficking Victims Protection Act. Tier 2 nations are on a watch list as they are making efforts ply with the Act, but are still...
Fr. Gregory Jensen: East Meets West: Asceticism and Consumerism
Last Friday at Acton University, Fr. Gregory Jensen gave an engaging lecture on the dual subject of asceticism and consumerism. The “East Meets West” part might not be what many would expect. Rather than contrast a consumerist West with an ascetic East, Fr. Gregory insists that both consumerism and asceticism transcend cultures and traditions. Inasmuch as all people take part in consumption, an ascetic answer to the challenge of consumerism is (or ought to be) where East meets West. The...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved