Home
/
RELIGION & LIBERTY ONLINE
/
JMM’s Most Downloaded Articles
JMM’s Most Downloaded Articles
Apr 11, 2026 5:08 AM

It’s a new year, and I’ve had occasion to do some retrospection on various things, including the Journal of Markets & Morality. The Fall 2015 issue is at the printers, and that marks pletion of 18 years of articles, reviews, essays, translations, and controversies. (Subscribe today to get your copy!)

Here are the top 5 most downloaded articles from the JMM website (which went live in 2012):

1) Svetozar Pejovich, “The Effects of the Interaction of Formal and Informal Institutions on Social Stability and Economic Development,” Journal of Markets & Morality 2, no. 2 (Fall 1999): 164-181.

Abstract

The purpose of this paper is to develop a testable theory—the interaction thesis—capable of explaining why there are differences in economic stability and growth rates between various countries; or, stated negatively, why less efficient countries do not duplicate the economic policies of more successful ones. The interaction thesis identifies the interplay of formal and informal rules as a principal factor affecting economic stability and growth rates. Furthermore, the thesis also sheds light on how the method of choosing formal rules is a major circumstance upon which the interplay of formal and informal rules depends.

2) Joseph F. Johnston, “Natural Law and the Fiduciary Duties of Business Managers,” Journal of Markets & Morality 8, no. 1 (Spring 2005): 27-51.

Abstract

Recent business scandals have focused attention on failures of corporate governance involving serious breaches of traditional legal and ethical standards on the part of those who manage corporate affairs. This article argues that the legal standards applicable to managerial behavior are traceable to deeply rooted moral standards that are the basis of the “fiduciary principle”; that the fiduciary principle is a principle of natural law that has been incorporated into the Anglo-American legal tradition; and that this principle underlies the duties of good faith, loyalty, and care that apply to corporate directors and officers. The fiduciary duties of corporate managers run to shareholders and not to creditors, employees, and other “stakeholders.” This article further argues that corporate directors cannot eliminate their fiduciary obligation by contract. Enforcement by the courts of longstanding fiduciary standards of conduct is a better solution to problems of corporate governance than increased government regulation.

3) Eduardo J. Echeverria and Gregory R. Beabout, “The Culture of Consumerism: A Catholic and Personalist Critique,” Journal of Markets & Morality 5, no. 2 (Fall 2002): 339-383.

Abstract

In this article, we present an understanding and critique of consumerism in the tradition of Christian social thought that is both Catholic and personalist. We consider various approaches to the problem of consumerism. Is consumerism simply the necessary result of the modern capitalist economy? Is it, from another perspective, simply the reflection of our culture’s overall worldview? In answering these questions, we examine briefly five approaches to consumerism, that of John F. Kavanaugh, S.J., David F. Wells, Christopher Lasch, Gabriel Marcel, and John Paul II. Each is critical of consumerism, but their approaches bring out different aspects of the problem of consumerism. We also sketch an anthropology of Christian personalism. We do so because the culture of consumerism betrays significant confusion about the nature of the human person. This is followed by an account of the concept of consumerism. Finally, we clarify a personalist understanding of the relation between consumerism and the market economy.

4) James E. Alvey, “A Short History of Economics As a Moral Science,” Journal of Markets & Morality 2, no. 1 (Spring 1999): 53-73.

Abstract

The essay that follows shows the genesis of economics as a moral science and chronicles some of the developments in mainstream economics that metamorphosed the discipline to the point where moral concerns are now irrelevant. The first section presents a brief overview of the connection between economics and moral philosophy before Adam Smith. The second section presents some brief points about Adam Smith’s science of economics. The third section turns to the developments in economics from Smith’s time until 1900. The fourth section sketches the developments during the present century. The final section presents a summary of the argument.

5) Carmine Gorga, “Toward the Definition of Economic Rights,” Journal of Markets & Morality 2, no. 1 (Spring 1999): 88-101.

Abstract

The task of defining economic rights assumes particular importance because these rights occupy a pivotal position in an integrated system of social thought. They can be conceived not only as the focal point of economic policy and economic theory, but they can be construed as the keystone in the arch of economic justice. To anticipate the conclusion of this essay, only those who exercise economic rights can be said to participate in the economic process in full dignity and self-reliance.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Six Questions on Religious Liberty and Adoption with Bill Blacquiere
Bethany Christian Services based in Grand Rapids, Mich., is a global nonprofit organization caring for orphans and vulnerable children on five continents. Founded in 1944, they are the largest adoption agency in the United States. Their mission “is to demonstrate the love passion of Jesus Christ by protecting and enhancing the lives of children and families through quality social services.” Bethany cares for children and families in 20 countries and has more than 100 offices in the United States. Since...
Video: Marina Nemat’s Keynote Address at Acton University 2013
Marina Nemat gave her keynote address last night at AU entitled, “Finding Christ in an Iranian Prison.” Watch below. ...
Edd Noell: Early Christians on Wealth and Poverty
This morning at Acton University I attended a fascinating lecture by Dr. Edd Noell, “Origins of Economics: The Scriptures and Early Church Fathers.” I have briefly examined one ancient Christian perspective on wealth in the past (here), but Dr. Noell’s survey today was far more expansive. For the benefit of PowerBlog readers, I would like to reflect on some of the major themes of his talk here as a sort of preview of what one could expect once the audio...
Sponsor a Child, Change the World
There are over 8 million internationally sponsored children in the world. With the average monthly sponsorship level set at about $30 (not including other gifts sent to sponsored children), the flow of resources from wealthy countries to poor countries from international child sponsorships is about $3.2 billion per year. Despite the substantial amounts of money being funneled through these child-sponsorship charities, few empirical studies have been conducted to gauge their effectiveness. Earlier this yearpeer-reviewed, independent studyon the viability of international...
Church Center ‘Rolls Out the Red Carpet’ for Those in Need
A decade ago, Virginia Postrel argued in her book The Substance of Style that we live in an age of aesthetics, a period where the way things look, feel, and smell e to matter to all social classes. She explained why the aesthetic aspects of products, services, and experiences are not merely cosmetic niceties but tap into deep human instincts and needs. Many corporations, such as Apple and Target, have used this insight to attract new customers and increase customer...
Take This Job and Shove It, Faulkner-Style
Courtesy today’s edition of Prufrock, a fine daily newsletter edited by Micah es this classic resignation letter from William Faulkner, onetime postmaster at the University of Mississippi: [October, 1924] As long as I live under the capitalistic system, I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp....
Pathological Altruism: When ‘Good Intentions’ Aren’t So Good
In a new paper, “Concepts and Implications of Altruism Bias and Pathological Altruism,” Barbara Oakley of Oakland University argues that scientists and social observers have mostly ignored the harm that e from altruism. Though “the profound benefits of altruism in modern society are self-evident,” Oakley observes, the “potential hurtful aspects of altruism have gone largely unrecognized in scientific inquiry.” Aiming to lay the groundwork for such inquiry, Oakley focuses on what she calls “pathological altruism” — “altruism in which attempts...
Follow Acton University on Twitter
Acton University is happening all week, so if you’d like to read what our attendees are up to, follow the #ActonU hashtag on Twitter. You can bookmark the feed and check back later, or search for the #ActonU hashtag on one of the various Twitter apps for Apple, Android, Windows Phone, or Blackberry. If you’re at the event, use the tag to let others know what you’re learning! Click here to view #ActonU on Twitter. ...
Sweden’s Riots, ‘Good Socialism,’ and the Importance of Earned Success
Over at theValues & Capitalism blog, I recently shared some of the more memorable quotes from P.J. O’Rourke’s remarkable chapter on Sweden in his 1999 book, Eat the Rich: A Treatise on Economics. What’s most notable about O’Rourke’s analysis is that it largely avoids the typical arguments about whether the Swedish system “works” — whether mouths are fed, entitlements are sustainable, healthcare is accessible, etc. — pondering, instead, what kind of spirit bubbles beneath its shiny skin: Even O’Rourke is...
‘No Religion, Please. We’re European.’
It is no secret that Europe is ing less and less religious. A 2010 survey stated that only about half of Europe’s citizens believed in God, with some places (such as Sweden and the Czech Republic) registering belief in only about 20 percent of the population. And it’s not just that less people believe; it’s that there is growing hostility to religion in the EU. Take for example Slovakia. The National Bank of Slovakia has ordered the removal of religious...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved