Home
/
RELIGION & LIBERTY ONLINE
/
Jim Wallis Speaks to Grand Rapids’ Aged
Jim Wallis Speaks to Grand Rapids’ Aged
Jan 14, 2026 6:39 PM

Jim Wallis, the author, public theologian, speaker, and mentator behind the Christian Left’s Circle of Protection, was in Grand Rapids last night, and I went to hear him speak. Wallis was presented as the latest in a long line of progressive luminaries to speak (or play their guitars) at the Fountain Street Chruch: Eleanor Roosevelt, Clarence Darrow, Margaret Sanger, Malcolm X, Gloria Steinem, U2, and the Ramones have all appeared on the same dais. He was introduced to speak about “where we are going together so that we can keep our eyes on the prize.”

That’s a pretty hip list, and Wallis considers himself a pretty hip guy, so I was genuinely surprised to enter the nave and find a sea of grey heads. Even the handful of Occupy Grand Rapids protesters were in their forties and fifties. Well I’m here for his lecture, I reminded myself, not to draw conclusions from his demographics before he even speaks.

Wallis started off with baseball — a promising place to start — telling the audience, “Baseball, following teams like Detroit, it builds character.” (Detroit missed out on the World Series a few days ago when it ran up against the indomitable Texas Rangers.) I was hoping to hear him expound on this theme in the rest of the talk, but he moved on to his core message: that with respect to Christ’s words in Matthew 25:40, the budget is a moral document.

Then he addressed the handful of forty- and fifty-something Occupy Grand Rapids protesters, and spoke about hope. “Hope,” he said “is not a feeling. Hope is a choice we make based on faith.” His lesson for the protesters was the same, he said, was the same one he had learnt from Archbishop Desmond Tutu in South Africa during apartheid: that “hope means believing in spite of the evidence, then watching the evidence change.”

Both were very true statements on the nature of hope, and the secular, materialist world desperately needs to hear them. But hope is a theological virtue, and Wallis applied it only to the material world.

I understand that he was speaking to a wide audience in a Unitarian church, but the faith he spoke of — the faith that undergirds his hope in this world and the next — is a supernatural faith. Without talk of hope in the City of God, the lecture lacked a fundamental coherence that no anecdote about Desmond Tutu, Elizabeth Warren, or President Obama could supply. It lacked even a discussion of the character that the Tigers’ season might have instilled in the audience. (It is possible that part went right over my head, since I’m a Rangers fan and the experts have picked us to win in 6 games.)

The lack of any transcendent meaning in the talk may have been why the youth of today weren’t there. Times are hard, employment is scare, it’s a bad time to be graduating college and looking for a job. But young people don’t have time to go hear someone tell them that if they hope for more from this life, they’ll get it. Wallis should stay away from that message anyway, since Joel Osteen delivers it better.

Someone looking for a gathering of energized youth in Grand Rapids e in June for Acton University. That’s a gathering based on true hope, and the attendees (with an average age probably 40 years lower than in Fountain Street Church crowd) gather from scores of countries to discuss economic growth motivated and guided by a transcendent faith. Until Wallis’s message goes a little deeper, he continue to expect audiences that just want to be told they’ve lived a benignant life.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
How Employing Those with Disabilities Transformed a Business
Those with disabilities face unique challenges in the workplace and with regards to vocation.As I recently wrote regarding the story of Jamie Bérubé, a young man with Down syndrome, we oughtto be more attuned to these challenges and respond accordingly, rejecting limited notions of “value” and instead viewing all human persons as creators and contributors. I was therefore heartened to read the story of Randy Lewis, a senior vice president at Walgreens, whose son, Austin, faced similar obstacles as someone...
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved