Home
/
RELIGION & LIBERTY
/
Jesus Didnt Feel the Need to Rush, Neither Should We  
Jesus Didnt Feel the Need to Rush, Neither Should We  
Dec 24, 2024 8:56 AM

  Jesus Didn't Feel the Need to Rush, Neither Should We

  By Deidre Braley

  And Jesus said, "Who was it that touched me?" – Luke 8:45

  I am a get-it-done girl. I come by it honestly; efficiency and tenacity have been passed down through the women in my family tree, and my genes are wired in a way that makes me want to get the mostthings done in the leasttime possible.

  So, I often feel exasperated when I’m forced to slow down. The other day, my dog and I were out for a jog, and just as my favorite song came on and I hit my stride, hewas hit by an irresistible smell from a passing bush. He came to a screeching halt—and I nearly popped my shoulder out of joint. Frustrated, I tried to drag him along, but he’s a stubborn little thing, and finally, I gave up and let him sniff the bush, then the grass, then the clover. I thought to myself, It’s his walk too, I guess.

  I haven’t adapted that easily to the interruptions of motherhood, though. I wish I could say that I’m naturally the type of mother who enjoys baking with her toddlers, who welcomes the dawdling independence of a two-year-old dressing herself, or who’s content with long, sprawling days spent playing blocks and make-believe. But I am not.

  In truth, as a dreamer and a doer, I’ve had more moments than I care to admit when I’ve thought, If only I could just do this on my own, it would be so muchfaster. I could get so much more done.When I catch myself putting projects over people, though, I remind myself of the interruptibility of Jesus.

  In Luke 8, Jesus is on his way to Jairus’ house. His daughter is dying, and it’s urgent. But as he’s moving through the crowd and people are pressing in on him from every side, a woman who’s had an issue of bleeding for twelve years reaches out and touches the hem of his cloak. She senses that she’s been immediately healed, even without a face-to-face interaction with Jesus. Now, Jesus could have kept moving, could have left it at that. But instead, amidst the great haste and urgency of the crowd, he stops. Luke 8:45 recounts, “And Jesus said, “Who was it that touched me?” He puts aside his agenda and stops to have a conversation with the woman in order to heal not only her body—but her spirit.

  While he is stopped, someone comes from Jairus’ home to announce that his daughter has died. It seems, for a moment, that Jesus’ willingness to be interrupted has had fatal consequences. But then he goes to the little girl, raises her from death, and completes his mission.

  From Jesus, we learn that loving others is the priority—even when that loving is inefficient, inconvenient, or downright untimely. Philippians 2:3-4 says, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” It’s true that living this way slows us down, and that if we were only living for ourselves, we’d probably get a lot more done. But maybe that’s exactly whyGod gives us people to care for: in order to slow us down, limiting our propensity to run towards selfish pursuits, which is a road to disaster.

  If we follow our selfish ambition or conceit, it will lead to destruction—at breakneck speed. Jesus, on the other hand, teaches us that the road to life looks a lot more like walking, stopping, talking, and allowing ourselves to move at the speed of love. Just like vehicles have built-in governors to prevent them from driving at dangerous speeds, God gives us speed governors for our lives, too—the people we’ve been entrusted to love.

  Intersecting Faith Life:

  Today, practice being interruptible. Remember: people are more important than projects or progress. This could look like:

  Talking with the person at the cash register ringing out your groceries.Putting your phone in another room when you’re spending time with your children.Looking your spouse in the eyes as they tell you about their day.Noticing people throughout your day (at work, in the coffee shop, on the bus) who looklike they could use a smile, a kind word, a listening ear—and giving that to them.Further Reading:

  Luke 8

  Photo Credit:©GettyImages/Zbynek Pospisil

  Deidre Braley is a wife and mother to three children. She is theauthor and host behindThe Second Cup, a collection of essays, poems, and podcast episodes where holiness and humanity collide. She recently published her debut poetry collection, The Shape I Take.Deidre is an editor with The Truly Co,and a contributor forThe WayBack to OurselvesandAletheia Today,among others. Her ideal dayis spent eating chocolate croissants and having long chats about writing, dreams, and theology. Connect with Deidre onInstagram @deidressecondcup.

  Check out fantastic resources on Faith, Family, and Fun at Crosswalk.com!

  Related Resource: Bold Prayers: Asking God to Reveal the Roots of Our AnxietySometimes, anxiety can hit without any recognizable provocation, or our anxiety can feel more intense than the situation warrants. When we find ourselves in that place, we can pray the prayer ancient Israel's second king, David, prayed at the end of Psalm 139, trusting that our God will and is leading us to increased freedom. Listen in to this episode of Faith Over Fear and have your mind and heart fixed on the truth you need for your day! If you like this episode, be sure to subscribe onApple orSpotify so you never miss an episode!

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY
Up from the Liberal Founding
During the 20th century, scholars of the American founding generally believed that it was liberal. Specifically, they saw the founding as rooted in the political thought of 17th-century English philosopher John Locke. In addition, they saw Locke as a primarily secular thinker, one who sought to isolate the role of religion from political considerations except when necessary to prop up the various assumptions he made for natural rights. These included a divine creator responsible for a rational world for...
Mistaken About Poverty
Perhaps it is because America is the land of liberty and opportunity that debates about poverty are especially intense in the United States. Americans and would-be Americans have long been told that if they work hard enough and persevere they can achieve their dreams. For many people, the mere existence of poverty—absolute or relative—raises doubts about that promise and the American experiment more generally. Is it true that America suffers more poverty than any other advanced democracy in the...
Adam Smith and the Poor
Adam Smith did not seem to think that riches were requisite to happiness: “the beggar, who suns himself by the side of the highway, possesses that security which kings are fighting for” (The Theory of Moral Sentiments). But he did not mend beggary. The beggar here is not any beggar, but Diogenes the Cynic, who asked of Alexander the Great only to step back so as not to cast a shadow upon Diogenes as he reclined alongside the highway....
Lord Jonathan Sacks: The West’s Rabbi
In October 1798, the president of the United States wrote to officers of the Massachusetts militia, acknowledging a limitation of federal rule. “We have no government,” John Adams wrote, “armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, and revenge or gallantry, would break the strongest cords of our Constitution as a whale goes through a net.” The nation that Adams had helped to found would require the parts of the body...
How Dispensationalism Got Left Behind
Whether we like it or not, Americans, in one way or another, have all been indelibly shaped by dispensationalism. Such is the subtext of Daniel Hummel’s provocative telling of the rise and fall of dispensationalism in America. In a little less than 350 pages, Hummel traces how a relatively insignificant Irishman from the Plymouth Brethren, John Nelson Darby, prompted the proliferation of dispensational theology, especially its eschatology, or theology of the end times, among our ecclesiastical, cultural, and political...
C.S. Lewis and the Apocalypse of Gender
From very nearly the beginning, Christianity has wrestled with the question of the body. Heretics from gnostics to docetists devalued physical reality and the body, while orthodox Christianity insisted that the physical world offers us true signs pointing to God. This quarrel persists today, and one form it takes is the general confusion among Christians and non-Christians alike about gender. Is gender an abstracted idea? Is it reducible to biological characteristics? Is it a set of behaviors determined by...
Jesus and Class Warfare
Plenty of Marxists have turned to the New Testament and the origins of Christianity. Memorable examples include the works of F.D. Maurice and Zhu Weizhi’s Jesus the Proletarian. After criticizing how so many translations of the New Testament soften Jesus’ teachings regarding material possessions, greed, and wealth, Orthodox theologian David Bentley Hart has gone so far to ask, “Are Christians supposed to be Communists?” In the Huffington Post, Dan Arel has even claimed that “Jesus was clearly a Marxist,...
Creating an Economy of Inclusion
The poor have been the main subject of concern in the whole tradition of Catholic Social Teaching. The Catholic Church talks often about a “preferential option for the poor.” In recent years, many of the Church’s social teaching documents have been particularly focused on the needs of the poorest people in the world’s poorest countries. The first major analysis of this topic could be said to have been in the papal encyclical Populorum Progressio, published in 1967 by Pope...
Conversation Starters with … Anne Bradley
Anne Bradley is an Acton affiliate scholar, the vice president of academic affairs at The Fund for American Studies, and professor of economics at The Institute of World Politics. There’s much talk about mon good capitalism” these days, especially from the New Right. Is this long overdue, that a hyper-individualism be beaten back, or is it merely cover for increasing state control of the economy? Let me begin by saying that I hate “capitalism with adjectives” in general. This...
Spurgeon and the Poverty-Fighting Church
Religion & Liberty: Volume 33, Number 4 Spurgeon and the Poverty-Fighting Church by Christopher Parr • October 30, 2023 Portrait of Charles Spurgeon by Alexander Melville (1885) Charles Spurgeon was a young, zealous 15-year-old boy when he came to faith in Christ. A letter to his mother at the time captures the enthusiasm of his newfound Christian faith: “Oh, how I wish that I could do something for Christ.” God granted that wish, as Spurgeon would e “the prince of...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved