Home
/
RELIGION & LIBERTY ONLINE
/
It’s time individuals, not the government, make choices about COVID-19 risk
It’s time individuals, not the government, make choices about COVID-19 risk
Jan 20, 2026 7:02 PM

After almost two years, several vaccines, and a variant that is far less deadly, it’s now up to individuals and families to decide how best to cope with the virus, not government.

Read More…

“The central question we face today is: Who decides?”

That’s the opening line of Justice Neil Gorsuch’s concurrence to the Supreme Court’s Jan. 13 opinion striking down the Biden administration’s vaccine mandate that was to be enacted through the Occupational Safety and Health Administration. Justice Gorsuch goes on to ask whether “an administrative agency in Washington” can mandate vaccination against COVID-19 or whether that is the job of state and local governments and the U.S. Congress in its capacity as a representative of the will of the people.

At the onset of the COVID-19 pandemic in March 2020, the government was at the zenith of its powers, not only at the federal level but also at the state and local level. Actions that many, if not most, Americans would view as intemperate and unnecessary today seemed more reasonable, or at least understandable, when we knew far less about this novel coronavirus.

But as time has progressed, and our understanding of the nature of this virus and whom it effects most has broadened, the power of federal, state, and local governments has diminished. Sometimes this has pelled by the courts, as was the case in Supreme Court decisions in February and April 2021 that blocked some state restrictions on in-person religious services. Other times it e in the form of elected leaders refusing to repeat previous measures ostensibly aimed at controlling the spread of the virus, such as Michigan Gov. Gretchen Witmer’s refusals to reimplement statewide mask mandates and restrictions on businesses like we saw early in the pandemic.

While Gov. Whitmer’s stated explanation for not repeating these drastic measures was, basically, “we have vaccines that work,” we can also reasonably assume that Whitmer senses the political fallout of repeating unpopular lockdown policies that now would pose significant challenges to her obtaining what all politicians desire: reelection.

This devolution of decision-making power from federal to state authorities, and from states to local authorities, is well and good. It’s consistent with the principle of subsidiarity, which holds that social and political problems should be addressed at the lowest level possible, consistent with their effective resolution.

But it doesn’t go far enough.

The emergence of the Omicron variant of COVID-19 has greatly altered how we should view that proper level, consistent with subsidiarity, where the problem-solving should happen. While Omicron has produced huge spikes in positive cases of COVID-19, it has not been panied parable increases in deaths. Hospitalizations and deaths remain primarily among the unvaccinated. And in many cases, stories of hospitals being overwhelmed by COVID cases have as much, if not more, to do with staffing shortages and less to do with the raw numbers of people being admitted.

None of this is to say that COVID-19 isn’t still dangerous and potentially deadly. But many things in life are dangerous and potentially deadly. Death from disease has been with us as long as humans have walked this earth. That’s unlikely to change anytime soon.

The question we should be asking ourselves is, given what we now know about COVID-19, what is the lowest appropriate level of decision-making at which we should be addressing the risks of this virus?

The answer is, at the individual and family level.

Long before COVID-19 swept the globe, we appropriately handled sickness on a personal and family level. If you came down with the flu, you didn’t go to work. If your children were sick, you didn’t send them to school.

It was undeniably true that some people would be cavalier about their own illness e into work anyway, be that out of a disregard for others or out of a misplaced sense of duty to “power through” and work anyway. If there’s one long-lasting change to our personal behavior that e from the experience of the past two years, it should be correcting this. If you’re ill, there’s no need to unnecessarily expose others, especially given the new opportunities for remote work that have emerged during the pandemic. Prudence should dictate that, when in doubt, just take a sick day.

But there is no state policy that will ever pletely control for the carelessness of others. We should stop pretending there is.

The clearest articulation of how to handle COVID-19 moving forward came from Allison Morgan, the founder and head of The Classical Christian Conservatory of Alexandria, Va., in an email to parents that recently circulated on Twitter. That school’s policy now is that “cases of COVID will be treated as equivalent to all other illnesses for the purpose of school attendance.”

A crisis that once could justify drastic measures and the micromanagement of personal behavior no longer does. It’s past time for political leaders to return the decision-making and problem-solving power over issues of personal illness to where they were previously vested: the individual and the family.

As Morgan put it to parents of her school, “all that remains is for us to choose to move forward.”

It’s a choice we should all make.

This article originally appeared in The Detroit News on Jan. 26, 2022

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Study: GMOs increase crop yields, reduce ag toxins
“Our mission is to harness economic power—the strength of consumers, investors, businesses, and the marketplace—to create a socially just and environmentally sustainable society.” Some readers might assume the epigraph above derives from some classic of moral and economic literature – perhaps, say, Adam Smith’s A Wealth of Nations or A Theory of Moral Sentiments. However, the platitude I quoted actually belongs to the staunchly anti-Genetically Modified Organisms (GMOs) nonprofit Green America. The words, in fact, are Green America’s Mission Statement....
Are we entering an apprenticeship renaissance?
Due to a range of cultural pressures and government incentives, the four-year college degree has e somewhat of a rite of passage in economic life. From the prompts of parents and teachers to the prods of student-loan subsidies, we are routinely encouraged to double down on a cookie-cutter approach to higher education. Yet as college tuition continues to rise — outpacing general inflation by a wide margin — and as students find themselves increasingly skeptical of the promise of such...
Why poor parents in Kenya prefer private schools
Parents around the world share one thing mon: We want what’s best for our children. Many e parents in America make significant sacrifices to ensure their children get a quality education. So it’s not surprising that poor parents in Kenya are willing to do the same. About fifteen years ago the government of Kenya implemented a free primary education program for all children. Why then do more than half of primary school students in Nairobi attend private schools? Why do...
New research finds connection between increases in religiosity and increases in income
For centuries economists and other social scientists have noticed that religiosity is associated with a set of characteristics that promote economic success. (A prime example is Max Weber’s theory about the Protestant work ethic.) Yet finding empirical evidence for the connection has been challenging because of the difficulty in determining whether religious influence affects economic behavior or if the traits for economic success lead people to be more religious. A new working paper published by the National Bureau of Economic...
‘The Economics of Apocalypse’: Billy Graham’s sermon on money and materialism
In light of Reverend Billy Graham’s recent passing, we’d do well to pause and reflect on his life and legacy, which was defined by the spreading of the Gospel, and doing so in a way that inspired deep faith and authentic relationship with Jesus. Although Rev. Graham mostly steered clear of the partisan fray, he frequently offered strong challenges to the American people on social and economic issues, from opposing racial segregation to drawing a distinct contrast between Communism and...
5 Facts about Billy Graham (1918–2018)
The Rev. Billy Graham diedtoday at the age of 99. Here are five facts you should know about the man who became the world’s most famous Protestant evangelist. 1. In 1934 at the age of 16, Graham was turned down for membership in a local youth group because he was “too worldly.” A man who worked on the Graham farm persuaded the young man to go and see the evangelist Mordecai Ham. According to his autobiography, Graham was converted during...
Isolationism and internationalism in Black Panther
I finally got around to seeing Black Panther last night, and my early reaction echoes so much of the overwhelmingly positive response to the film. As so many superhero tales do, Black Panther weaves plex ideas within the often deceptively fantastical trappings of science fiction and fantasy. A few themes among the many immediately leap out, especially the dynamics of isolationism and internationalism that face Wakanda throughout its history. The isolationist attitude is embodied by Wakanda’s past and especially its...
Radio Free Acton: Philip Booth on Catholic Social Teaching in China; Jay Richards on technology and work
On this episode of Radio Free Acton, Rev. Ben Johnson, Senior Editor at Acton, speaks with Philip Booth, Professor of Finance, Public Policy and Ethics, St. Mary’s University in the UK, about Catholic Social Teaching in China. Then, we have an Econ Quiz segment on wealth redistribution. Finally, Dan Churchwell, Associate Director of Program Outreach at Acton and Jay Richards, Executive Editor at The Stream, talk about how technology affects work. Check out these additional resources on this week’s podcast...
(Sir) Billy Graham: Labour Party ‘created a thousand economic problems’
“The Queen will be sending a private message of condolence to the family of Billy Graham,” Buckingham Palace announced Wednesday. The Netflix series The Crown portrays the real-life friendship between Rev. Billy Graham and Queen Elizabeth II. But Graham’s relationship with other UK leaders got off to a rocky start after he repeatedly –and publicly –criticized economic interventionists. Graham believed deeply in the goodness of free enterprise and exchange. In 1949, he said of Clement Atlee’s postwar Labour ministry: The...
7 quotations by Billy Graham on work, free enterprise, and communism
Image source: Paul M. Walsh Earlier today, Reverend Billy Grahampassed awayat the age of 99. He will be remembered as a global evangelist, a counselor to presidents, a dispenser of wisdom via his daily advice column, and – for millions – the man who led them to believe in Jesus Christ as their personal Lord and Savior. Over the course of his ministry, Rev. Graham brought biblical insights to bear on the social issues of his day. Below are seven...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved