Justice is a noble moral and a magnificent characteristic which is attractive to people, infuses hope in the hearts of the wronged, and the unjust pay utmost concern for it.

　　By virtue of justice, matters return to their normal and right path; rights are returned to their owners, people are happy and life is rectified. Welfare is present as long as there is justice, if justice is absent people will be miserable.

　　Justice is a moral of those who are great, a feature of those who are pious; it is the hope of the righteous and the way to success for the believers in this worldly life and in the Hereafter. Justice was constituent in the character of the prophets, the righteous, leaders, mentors, and above all, the 'Seal of the Messengers', the master of humans, Muhammad enjoyed the greatest share of it.

　　Justice was an aspect of the great character of the Prophet . He practiced it before Allah, the Almighty, in his dealings with others, with his relatives and with others, his friends, antagonists and even his stubborn enemies. Allah ordered him to be just; Allah Says (what means): {O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do} [Quran 5:8]

　　Therefore, the Prophet obeyed the Orders of Allah in all his affairs, adopting justice with his Companions and enemies.

　　He would never deny anyone justice, even with those who objected to him and showed an unfavorable attitude towards him. He would rather forgive them, as in this story. Abu Sa‘eed Al-Khudri said: "While he was in Yemen, ‘Ali sent a gold-nugget to the Prophet who consequently divided it among four persons: Al-Aqra ‘Ibn Habis Al-Hanthali, ‘Uyaynah Ibn Badr Al-Fazari, ‘Alqamah ibn ‘Ulathah Al-‘Aamiri (a man from Banu Kilab), and Zaydul-Khayr At-Ta'i, who was a man from Banu Nabhan. Thereupon, the Quraysh got angry because the Prophet bestowed gifts on the chiefs of Najd and ignored them. The Prophet justified this action by saying that he favored them to soften their hearts. Afterwards, a man with a thick beard, prominent cheekbones, hollow eyes, a domed forehead and a shaved head came to the Prophet telling him to fear Allah. Thereupon, the Prophet said, “Who then would obey Allah if I disobeyed Him? Does Allah the Almighty entrust me with your affairs on earth while you do not?" “ [Al-Bukhari and Muslim]

　　Such great character is clearly highlighted in a most beautiful manner when the Prophet asked a person to seek retaliation from himself. Abu Sa‘eed Al-Khudri narrated: "While the Prophet was dividing something among people, a man came and attached himself to him. The Prophet slapped him with a date stalk. The man went out and the Prophet called him to retaliate. However, he told the Prophet that he had forgiven him." [An-Nasa'ee]

　　Moreover the Prophet always showed justice and hated to be distinguished from his Companions. Instead of he loved equality and endured difficulties from them. Ibn Mas‘ood narrated: "On the day of the Campaign of Badr, every three persons would ride on one camel in turns. The Prophet had to do so with his two companions: Abu Lubabah and ‘Ali Ibn Abi Talib . When it was the turn of the Prophet to walk, the two Companions offered to walk instead of him. However he refused and said that they were not stronger than him, and he was in need of Allah’s reward just as they were in need of it." [Imam Ahmad]

　　Practicing justice within the context of his family was not brought to a halt when the Prophet was occupied with directing the affairs of the state or being engaged in battles. He used to apportion among his wives, invoking Allah, The Almighty, not to blame him for his special love or affection paid to certain wives; as reported in a Hadeeth narrated by Imam At-Tirmithi, but it was classified as weak.

　　‘Aa'ishah the wife of the Prophet said, "If the Prophet wanted to set out on a journey, he would draw lots among his wives so that one of them would accompany him." [Al-Bukhari and Muslim]

　　Anas narrated, "A wife of the Prophet sent to him food in a bowl as a gift. However, ‘Aa'ishah hit the bowl so the food fell out and the bowl broke. Therefore, the Prophet said: "The spilled food has to be compensated for by other [food], and the broken bowl has to be compensated by another." [At-Tirmithi, and Al-Bukhari (with different wording)]

　　In passing judgment among quarrelling persons, the Prophet was perfectly fair and never committed any injustice. Haram Ibn Muhayyisah narrated on the authority of his father that a female-camel belonged to Al-Baraa' Ibn ‘Aazib entered a garden belonging to a man and caused damage there. Thus, the Prophet judged that protection of property was the responsibility of its owners during the daytime and the owners of cattle had to keep them during night. This is according to a Hadeeth narrated by Ahmad.

　　The Prophet did not approve suspension of the prescribed punishment set by Allah, The Almighty, to administer justice among people, even if the criminal was his relative or favorite. When a woman from Banu Makhzoom tribe committed theft, the Prophet rejected the intercession of Usamah for her and said his famous words: "O people, what led to the destruction of the nations preceding you was their acquittal of the noble person if he committed theft and infliction of the punishment on the weak if he committed theft. By Allah, if Fatimah, the daughter of Muhammad, committed theft I would cut her hand off." [Al-Bukhari and Muslim]

　　Also, the Prophet used to order his Companions to administer justice in all matters and to achieve balance. Addressing ‘Abdullaa Ibn ‘Amr Ibn Al-‘Aas the Prophet said: "O ‘Abdullah Ibn ‘Amr, I have been informed that you observe daily fasting and perform voluntary night prayers the whole night. Do not do so, for your body, your eyes and your wife have due rights upon you." [Muslim]

　　Through this noble character, the Prophet could draw people's attention to him, stimulate their feelings towards his sublime principles and set a unique method for the best nation - the Muslims - who guide all humanity to observe justice and obliterate oppression and injustice.