Home
/
RELIGION & LIBERTY ONLINE
/
Is Your Child “Richer” Than the “Poorest” 2 Billion People in the World Combined?
Is Your Child “Richer” Than the “Poorest” 2 Billion People in the World Combined?
Oct 19, 2024 4:28 AM

“The bottom half of the world’s population owns the same as the richest 85 people in the world.”

The stat was quoted last month in a report by the development organization Oxfam, but similar claims have mon.You’ve probably seen this statistic—or one like it—before in articles about economic inequality and assumed they must be somewhat true.

But they aren’t. In reality, they pletely meaningless.

One of the problems is that parisons are based on net worth (assets minus liabilities). If you aggregate all the people who have a negative net worth into one category and call them the “bottom half” then e up with some peculiar conclusions. As Felix Salmon says, “My niece, who just got her first 50 cents in pocket money, has more money than the poorest 2 billion people in the bined.”

But that “bottom half” (over 2 billion people) would include people like Eike Batista. Although he was the world’s eighth-richest person in March 2012, he now has a negative net worth of hundreds of millions of dollars. That puts him in the same category as people who live on less than a dollar a day. Is Salmon’s niece (or your own child) “richer” than Batista? Not in way we usually think of wealth: as the ability (or potential ability) to consume goods and services.

Salmon explains why such statistics are useless and misleading:

The first lesson of this story is that it’s very easy, and rather misleading, to construct any statistic along the lines of “the top X people have the same amount of wealth as the bottom Y people”.

The second lesson of this story is broader: that when you’re talking about poor people, aggregating wealth is a silly and ultimately pointless exercise. Some poor people have modest savings; some poor people are deeply in debt; some poor people have nothing at all. (Also, some rich people are deeply in debt, which helps to throw off the statistics.) By lumping them all together and aggregating all those positive and negative ledger balances, you arrive at a number which is inevitably going to be low, but which is also largely meaningless. The Chinese tend to have large personal savings as a percentage of household e, but that doesn’t make them richer than Americans who have negative household savings — not in the way that monly understand the terms “rich” and “poor”. Wealth, and net worth, are useful metrics when you’re talking about the rich. But they tend to conceal more than they reveal when you’re talking about the poor.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Q&A with Acton
Have you always wanted to interact with one of Acton’s staff members? Do you have questions or ideas related to Acton’s foundational principles that haven’t been answered? Do you want the chance to participate in an intellectual discussion organized by Acton? If you answered yes to any of these questions, then this is your chance! On Tuesday April 24 at 6:00pm ET, we will be organizing an AU Online Q&A session with Dr. Stephen Grabill, director of Programs and International...
Belief in God Strongest in U.S., Israel, and Catholic Countries
A new reportabout the depth of people’s belief in God reveals vast differences among nations, ranging from 94 percent of people in the Philippines who said they always believed in pared to only 13 percent of people in the former East Germany. Yet the surveys found one constant—belief in God is higher among older people, regardless of where they live. The studies covered 18 countries in”1991 (counting East and West Germany andNorthern Ireland and Great Britain separately), 33 countries in...
Finding the Proper Balance Between Subsidiarity and Solidarity
Subsidiarity has es shorthand for smaller government, while solidarity is now shorthand for expansive government. But as Msgr. Charles Pope explains, there is more nuance to the terms than the reductionist slogans suggest: Precise meanings have been lost – The problem that has emerged is that Catholics, and others, have taken these terms into the political arena and, as might be expected, these rather careful and nuanced Catholic terms have been reduced more to slogans, and are fast losing their...
Envy and Economics
“Charity rejoices in our neighbor’s good,” said Thomas Aquinas, “while envy grieves over it.” Unfortunately, grieving over our neighbor’s good has e a dominant part of recent economic discussions e inequality,” the “Buffett rule,” the “99%”). Journalist Matt Lewis recently talked to talked to Dr. Victor V. Claar about the rise of envy in economics. You can listen to the audio below. Related: Dr. Claar recently gave a talk on “Envy: Socialism’s Deadly Sin” Acton On Tap (you can listen...
Acton Commentary: Bread First, Then Ethics
My ongoing reflection on the Hunger Games trilogy from Suzanne Collins continues with today’s Acton Commentary, “Bread First, Then Ethics.” This piece serves as a sort of follow-up to an mentary, “Secular Scapegoats and ‘The Hunger Games,'” as well as an essay over at First Things I wrote with Todd Steen, “Hope in the Hunger Games.” In this mentary, I examine the dynamic of what might be understood to reflect Maslow’s hierarchy of needs as depicted in the Hunger Games...
The Paradox of Public Education
Schools are controlled by the government, but they serve munities with niche needs, says Paul T. Hill, founder of the Center on Reinventing Public Education. Is there a way that education be publicly funded but privately managed? Public education struggles with two conflicting facts. First, public schools are small craft organizations that require close teamwork and constant adaptation to the unpredictable development of students. Second, they are government agencies always subject to constraints imposed through politics and legal processes. In...
How Profit Ensures that New Yorkers Will Be Able to Eat Idaho Potatoes
How do potatoes from Idaho end up in supermarkets in New York City? As economist Walter Williams explains, its because of the power of the profit motive. ...
How Some Courts and Legal Theorists Misrepresent the Rational Status of Religious Beliefs
While preparing for a book chapter on the topic of political philosophy and religious beliefs, Francis Beckwith “read and reread scores of court cases and academic monographs.” What he discovered is that judges and legal theorists are often embarrassingly ignorant about the rational status of religious beliefs: The legal theorists I read all claim to be experts in law and religion, and their works appear in law reviews published by prestigious universities. And yet, I could not find in them...
Government Cannot Create Happiness
Robert J. Samuelson on why getting the government involved in the happiness movement will make us all miserable: We ought to leave “happiness” to novelists and philosophers — and rescue it from the economists and psychologists who think it can be distilled into a “science” and translated into pro-happiness policies. Fat chance. Government can often mitigate sources of unhappiness (starvation, unemployment, disease), but happiness is more than the absence of misery. If we could manufacture happiness, we could repeal the...
Can Anything Good Come from Hollywood?
How mon good and prosperity e from an unlikely place. An interview with Gary Stratton by Jon Hirst. Today we share an interview with Gary David Stratton, PhD, Chairman of the Christian Ministries Department at Bethel University, Teaching Pastor at Basileia Hollywood, Senior Editor at , and Director of the Hollywood Bezalel Initiative. You can follow Gary on Twitter @GaryDStratton. What happens when you mix Hollywood, the local church and academia? Few would imagine such a concoction, but that amazing...
Related Classification
Copyright 2023-2024 - www.mreligion.com All Rights Reserved