Home
/
RELIGION & LIBERTY ONLINE
/
Is Econ 101 Conservative Propaganda?
Is Econ 101 Conservative Propaganda?
Jan 18, 2026 5:11 PM

Is the teaching of basic microeconomics — opportunity cost, supply and demand curves, incentives, etc. — a form of conservative propaganda?

Most people, including almost all economists whether liberal or conservatives, would obviously say “no.” Yet many educators, as well as the general public, believe it’s true.

In 1994, the Federal Goals 2000 Act expanded the national standards movement to include the teaching of economics in K-12 education. This led to the creation in 1997 of the Voluntary National Content Standards in Economics (VNCSE), which were organized around the core principles of the discipline. While there has been almost no controversy withinthe discipline over the VNCSE, notes Robert M. Costrell, the objections e almost entirelyfrom those outside the discipline. Costrell adds that, “There are many who believe that mainstream economics provides an unwarranted defense of free markets,or at least gives short shrift to the case for government intervention.”

Joy Pullmann provides some examples of criticism from non-economists that Costrell chronicles:

• Teaching basic economics gives “no moral weight to the needs of the poor.”

• Students should instead “understand differences between the price of something [and] its intrinsic worth.”

• “Generally speaking, neo-classical theory emphasizes individualism munity.”

As Pullman says, “In short, the objections to an accurate representation of basic, evidence-based economics were based purely on people’s political beliefs. And unfortunately, their political beliefs contradict a great deal of convincing evidence that we have about how the world works.”

Political identification goes a long way toward explaining most of the misconceptions Americans have about economics on both ends of the political spectrum. Most people begin to align with a political party or ideology long before they learn (if they ever do) about the basic principles of economics. And since economics is usually translated into public policy, they tend to develop policy preferences without a solid understanding of the economic principles that the policies are built upon.(An example is the naive view — espoused by many on the political right since the Reagan era — that tax cuts always, or almost always, increase the amount of revenue to the federal treasury.)

This identification of microeconomics with conservatism makes it nearly impossible to have a fruitful debate about basic government policies with non-conservatives. Recently Jordan Ballor and I engaged with some fellow Christians in a discussion about minimum wage laws. We both made the banal and obvious point that the price of labor tends to reflect the value of the labor to the employer. If, for example, I were to pay you $10 an hour to mow my lawn and it took you two hours, the value to me of having a freshly mown lawn would reflect the price I was willing to pay — $20.

We assumed everyone would agree about how this basic microeconomic principle (i.e., price signaling) worked in the real world. Instead, we were accused of claiming that the price of labor reflected the value of the laborer. They seemed to believe that the price of labor was pletely arbitrary, and that since people needed a certain amount of money to live, the value of the laborer’s life should determine the price of labor. Attempt toclear the tracks of that misunderstanding of price signaling became too difficult, and it eventually derailed the discussion about minimum wages.

That misunderstanding, however, provided me with a helpful insight: It’s not enough to try to convince people to understand and accept an economic policy — we must first get them to understand and accept the basic economic principle that lies behind the policy.

I’m convinced that the only way to make progress in discussions about economic policy is to first explain economics concepts in a way that people understand. Economic policies plex, but economic principles are generally intuitive and obvious. It takes more effort, but we must do something to correct the public’s misperception that concepts like supply and demand are “free market propaganda.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Review: Redeeming Science and Art
Thanks to Andrew Walker for a great review of Wisdom & Wonder appearing in the fall issue of The City: It is important to remember that for Kuyper, reflection upon these disciples is not for the sake of their own merit, but instead, in an attempt to bring a coherent understanding of how, as the foreword states, ‘the gospel, and thereby the practice of the Christian faith, relates to every single area of society.’ … Many who profess an interest...
How were people On Call in Culture 165 years ago?
What is so special about 1837? That was the year Abraham Kuyper was born. September 29th is his 165th birthday. So we thought we would go back to 1837 and see how people were being On Call in Culture back then. We don’t know if they were all believers on a mission to bless the world, but by seeing what was going on 165 years ago, we hope you are encouraged to engage your world in 2012! How did people...
Is Student Loan Debt an Avoidable Crisis?
At the height of the housing crisis, it was estimated that 11 million homes in America were mortgaged for more than they were worth. That debt crisis may soon be dwarfed—if it hasn’t been already—by the student loan debt problem: With college enrollment growing, student debt has stretched to a record number of U.S. households — nearly 1 in 5 — with the biggest burdens falling on the young and poor. The analysis by the Pew Research Center found that...
Markets and culture: A time to play, a time to pray
Faced with the prospect of a professional athletic career, a nearly-half million dollar salary, and a perfect lady, what’s not to like? Apparently, for Grant Desme, it was the noise and unrest of the world. Can a culture of life and the noise and tumult of the marketplace co-exist? Rev. Robert Sirico, reflecting on this, says they can, so long as it is not a place where: [C]apitalism…places the human person at the mercy of blind economic forces…What we propose,...
Christian Manufacturer Strives Toward Productivity and Grace
I recently wrote about Hobby Lobby’s billionaire CEO, who, in a recent Forbes profile, made it clear how deeply his Christian faith informs his economic decision-making. This week, in Christianity Today, HOPE International’s Chris Horst profiles another Christian business, Blender Products, whose owners Steve Hill and Jim Howey actively work to elevate the practices of the metal fabrication business and, above all, operate their business “unto the Lord.” pany’s foundational verse? Colossians 3:17: “And whatever you do, in word or...
Is There a Moral Duty to Not Vote?
During the electoral season of 2004, philosopher Alasdair MacIntyre wrote aprovocativeessay titled, “The Only Vote Worth Casting in November.” In the essay he writes, [T]he only vote worth casting in November is a vote that no one will be able to cast, a vote against a system that presents one with a choice between [X’s] conservatism and [Y’s] liberalism, those two partners in ideological debate, both of whom need the other as a target. Andrew Haines, founder of the Center...
ResearchLinks – 09.28.12
Article: “Big Questions and Poor Economics” James Tooley. “Big Questions and Poor Economics: Banerjee and Duflo on Schooling in Developing Countries.” Econ Journal Watch 9, no. 3 (September 2012): 170-185. In Poor Economics, MIT professors Abhijit Banerjee and Esther Duflo set out their solutions for global poverty. Their key premise is that development experts have been sidetracked by the “big questions” of development, such as the role of government and the role of aid. This approach, they say, should be...
Societal Development and the Kalamazoo Promise
In a recent New York Times article (here), Ted C. Fishman offers and in-depth feature on the Kalamazoo Promise: Back in November 2005, when this year’s graduates were in sixth grade, the superintendent of Kalamazoo’s public schools, Janice M. Brown, shocked munity by announcing that unnamed donors were pledging to pay the tuition at Michigan’s public colleges, universities munity colleges for every student who graduated from the district’s high schools. All of a sudden, students who had little hope of...
Rev. Sirico on Life, Work, and Human Flourishing
J.Q. Tomanek of Ignitum Today interviewed Rev. Sirico about life, work, human flourishing, and his new book, Defending the Free Market: JQ Tomanek: Back in the day, holiness was misinterpreted as a cleric or religious life thing. How can a lay Catholic practice their faith? What are some ways to sanctify our work as lay Catholics? Is “ora et labora” just a monk thing? Reverend Sirico: Yes, religious people are often tempted to e so “heavenly minded they are no...
‘People are the number one resource, not money’
Very often in charity and foreign aid work, we forget that the people to whom charity and aid are given are quite capable, smart and resourceful but are simply caught in difficult situations. I recently had a chance to speak with Mary Dailey Brown, the founder of SowHope. She shared with me her organization’s method of meeting with the leaders of villages and areas that SowHope is interested in helping, listening to what they have done and wish to do,...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved