Home
/
RELIGION & LIBERTY ONLINE
/
Is Democracy a Universal Human Desire?
Is Democracy a Universal Human Desire?
Jan 27, 2025 9:12 AM

I am presently reading Fiasco: The American Military Adventure in Iraq (New York: Penguin Press, 2006), by Pulitzer Prize winning author Thomas E. Ricks. Any one who knows of a critical review of this best-selling book would help me by suggesting where I can find said review. The book is, to my mind at this moment, a powerful and fair-minded critique of much that has gone wrong in our Iraq military adventure. According to Ricks blame for our multiple failures, if we are to assign primary blame, lies with the civilian leadership at the Pentagon. This begins with Secretary Donald Rumsfeld, who has called most of the shots in this war, and Deputy Defense Secretary Paul Wolfowitz, the neo-con genius who has been a principal architect of the philosophical thinking that led us into this conflict.

The question I would like to pose about the philosophy that is behind this war is quite simple. President Bush and his advisors have consistently argued (since 9/11) that democracy is an inherent desire that lies in the heart of people. By this argument the Iraqi people deeply desire to live under some form of democracy and we are there to build a nation that allows this desire to be expressed politically. This argument is based upon several intellectual arguments that have been presented by influential thinkers in and out of this administration.

My question: Is the desire for political freedom a value or an instinct? Bush and his advisors argue that it is an instinct. (And on this basis they are seeking to build a democratic nation in Iraq that will e a beacon of hope to other peoples in the Middle East.) I think the desire for political freedom is clearly a value. And it is a value that took us centuries to develop. We value democracy in the West only because of the influences that e into our way of thinking through both Christian social thought and Enlightenment insights, neither of which is an influence on Iraq at all. Even in the West it took us a long time e to our present understanding mitment to democratic values; e.g., we fought a Civil War to define these values less than a hundred and fifty years ago. I do not see a biblical or philosophical basis for arguing that a desire for democracy is instinctive to the human heart. If this is true then how do you explain the people of God under the Old Covenant? And how do you explain the ancients who settled, except for a limited experiment in Greece, for something less? And what about the Middle Ages? There just seems to be little evidence for this argument thus I think it should be challenged in the court of public debate. This challenge does not constitute a capitulation to the far left. Many social and political conservatives have made it before me.

Let it be noted that I personally believe in democracy. I believe it is the best system of government that we know for a people like ourselves, a people with our values and influences. What I question here is the assumption that it is the right, or best, system for all other people. I also seriously question how a Muslim country can truly understand and embrace democracy. Certainly the democracy that we have already introduced is extremely limited given the religious expressions in the Iraqi Constitution.

John H. Armstrong is founder and director of ACT 3, a ministry aimed at "encouraging the church, through its leadership, to pursue doctrinal and ethical reformation and to foster spiritual awakening."

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
GodblogCon 2007
The Acton Institute is a sponsor of this year’s Godblogcon, a conference that “will equip you with a working knowledge of new media technologies and its impact on society, empowering your ministry to employ quickly and easily new media technologies to engage culture for the cause of Christ.” GodblogCon 2007 will be in Las Vegas on November 8-9. Blogging luminaries like Joe Carter, La Shawn Barber, and Al Mohler will be speaking, and the conference will also be a part...
What Would Jesus Drive? – Jay W. Richards in NRO
Jay W. Richards of the Acton Institute, has mentary today in the National Review Online titled, What Would Jesus Drive?: Electrified Evangelical theological confusion. Richards notes in his article, “With respect to the environment, the theological principles are uncontroversial: human beings, as image bearers of God, are placed as stewards over the created order.” He asks four separate questions, which he calls “tough.” (1) Is the planet warming? (2) If the planet is warming, is human activity (like CO2 emissions)...
The Return of Indulgences
You may have heard this line before, “As soon as the coin in the coffer rings, a soul from purgatory springs.” The quote was attributed to Johann Tetzel, a German Dominican Friar, in charge of collecting indulgences in 16th Century Germany. However, it’s not Roman Catholics who have embraced a re-run of indulgences, but the new gurus of carbon-offsetting at the Evangelical Climate Initiative. Iain Murray of the Competitive Enterprise Institute, takes issue with ECI’s latest venture into indulgence –...
Quran, Money Lending, and Economic Growth
Samuel Gregg, director of research at the Acton Institute, has a piece in today’s Detroit News titled, “Will Quran limit growth of Muslim nations?” mentary addresses the economic outlook of Muslims, and Islamic nations, considering their religious position against the charging of interest. Gregg notes: Given the Arab world’s increasing religiosity, however, one potential obstacle could significantly handicap these nations’ financial creativity and economic diversification policies: Islam’s prohibition of interest-charging. Gregg also briefly examines how Christians settled the moral dilemma...
Club for Growth on The Call of the Entrepreneur
Andrew Roth of the Club for Growth provided a short assessment On The Call of the Entrepreneur. The Call will be the opening film at the American Film Renaissance Festival in Washington D.C. on September 26th. Roth declared: I was given a sneak peek of “The Call…” earlier this month. It’s a fun, feel-good movie that provides real life examples of how entrepreneurs have succeeded personally, and how they’ve made the world a better place. The show also cuts mentary...
The Uniqueness of Christian Ecology – Abundance
"Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" [John 6:9] Among all the many good things going on last weekend in Boise, I (and a few others) noticed something a bit disconcerting. The way many of the topics were covered shows how prone Christians are to being consumed by doom and gloom messages of scarcity and lack and overpopulation and an "ever smaller earth." While it’s...
Patterson Stops Too Short In Jena Six New York Times Piece
Orlando Patterson, professor of sociology at Harvard University, penned a challenging piece on Jena 6 and our current racial tensions. I have learned much from Patterson over the years. For example, he was the first person to help me realize that we often confuse issues of race and class in America by assuming the race as the single variable accounting for the cyclical plight of poor blacks. In a September 30th New York Times op-ed piece Patterson rightly says that...
Reinhold Niebuhr, the Ecumenical Movement, and a Global Government
Perhaps not from its inception, but certainly in the post-WWII era, the global Christian ecumenical movement, as represented by groups like the World Council of Churches, the Lutheran World Federation, and the World Alliance of Reformed Churches, has been increasingly dominated by Marxist economics, liberation theology, and transformationalist ethics. Much of this was mediated through the influence and work of Reinhold Niebuhr. Niebuhr in part observed the reality that since there was no single government above nation-states which could restrict...
Two Perspectives on Climate Change
These two brief essays provide a good juxtaposition of two perspectives that view immediate and mandated action to reduce carbon emissions as either morally obligatory or imprudent. For the former, see Vaclav Havel’s, “Our Moral Footprint,” which states rhetorically, “It is also obvious from published research that human activity is a cause of change; we just don’t know how big its contribution is. Is it necessary to know that to the last percentage point, though? By waiting for incontrovertible precision,...
Faith, Funding, and Substance Abuse
Why might there be “increasing participation by religious organizations in offering substance abuse treatment funded by federal government vouchers”? Perhaps because, at least in part, “A program’s faith element relates to the people they serve and the type of help they provide, as programs with more explicit and mandatory faith-related elements are likely to be substance-abuse programs.” Thus, the more explicitly faith-filled substance abuse programs will increasingly face a special temptation to take federal funds for such purposes. And this...