Home
/
RELIGION & LIBERTY ONLINE
/
Is Bitcoin Hostile to Property Rights?
Is Bitcoin Hostile to Property Rights?
Dec 6, 2025 2:53 PM

Over the last couple of years there has been a lot of criticism over the crypto-currency Bitcoin—some of which I’ve made myself (I think it is doomed as a currency but would be a great “alternative to Western Union”). But Neil Stevens at RedState recently made one of the most intriguing criticism’s I’ve heard so far: Bitcoin, if adopted widely, would be a grave threat to property rights.

There may be another cryptocurrency that isn’t hostile to our liberties, but Bitcoin is patible with freedom under the rule of law.

If our nation’s founders are to be believed, our government exists to protect life, liberty, and property. The reason it exists, and the way it has legitimacy, is that it serves the people to protect our fundamental rights. That’s how the rule of law is better than anarchy, because we can have laws against murder, slavery, and theft.

Recently in Virginia, a man was caughtafter stealing $2 million worth of gold. One of the jobs of police in this matter is to recover the stolen property, including through a pawn shop where the thief ran $340,000 worth of the precious metals.

If the man had stolen Bitcoin instead of gold, that would be out of the question. Money in the form of cash or a bank account, or tangible goods like gold or silver, can always have unlawful transactions reversed. Money can be sent back to the person it was stolen from. Property can be taken and returned to its rightful owner. But Bitcoin?Bitcoin advocates brag about how Bitcoin payments are irreversible. Anything the thief spent is gone forever, andanything the thief didn’t yet spend is meant to be gone forever.

Perhaps I’m missing something but I think there is a key flaw in Stevens’ argument: being foolish with one’s property is not a violation of property rights.

Let’s imagine I put $10,000 worth of Euros in a glass box and sit it on the curb (inside my property line) in front of my house. I go out for some frozen yogurt and when I return I find—quelle horreur!—that while the glass box is still there, someone has snatched all my cash.

Now the thief certainly violated my property rights by illegally entering my property without permission (trespassing) and taking my property without my consent (theft). But having a glass box full of Euros on my law does not mean Euros are a threat to private property or to property rights.

To make my example more like Bitcoin, let’s also imagine that the thief has a magic money laundering box. As he takes the Euros out of my glass box, he dumps the cash into his magic box and makes them immediately untraceable. Even if someone were to see him taking the cash, they’d have no way of proving he actually took them or that they were in his possession.

This is essentially how Bitcoin theft es untraceable. A thief takes the currency from your glass box (what Bitcoin users call a “wallet”) and dumps it into their magic money laundering box (a Bitcoin tumbler). It has been estimated that there have been 818,485.77 stolen Bitcoins, presently worth some $502,081,166.11. That means one out of every 16-17 Bitcoins belongs to someone who stole it. Yet I can’t find evidence that anyone has ever been prosecuted for stealing Bitcoins.This makes Bitcoin theft an ideal crime.

The only real way to truly protect Bitcoin is to store the currency offline, in a physical Bitcoin wallet not connected to the Internet. That process is essentially like taking cash and putting it into a safe deposit box. But because Bitcoin is a highly volatile, speculative currency, the money in the “safe deposit box” could increase or decrease minute by minute.

Personally, I can’t imagine why anyone in their right mind would hold significant amounts of their money in Bitcoin (for me, that’d be a couple of hundred dollars). Holding Bitcoin is less safe than holding cash and has many more drawbacks. It’s essentially an onerous, unstable, easily stolen type of currency for people who seem to care more about philosophical concerns (i.e., theories about non-state currencies)rather than financial ones.

But that doesn’t mean Bitcoin is a grave threat to property rights. It just means Bitcoin holders are likely being foolish with their property.

See also: What Christians Should Know About Bitcoin

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Eric Metaxas’ golden triangle of freedom
We e guest writer Sam Webb to the PowerBlog with this review of If You Can Keep It: The Forgotten Promise of American Libertyby Eric Metaxas (Viking, 2016). Webb is an attorney in Houston and studies at Reformed Theological Seminary. He also serves as an Associate Research Fellow for the Ethics & Religious Liberty Commission of the Southern Baptist Convention. Eric Metaxas’ golden triangle of freedom By Sam Webb Book Review: If You Can Keep It: The Forgotten Promise of...
Review and audio: Reconciling God and profit
Samuel Gregg’s latest book, For God and Profit: How Banking and Finance Can Serve the Common Good argues that making a profit and living a good, moral life are not mutually exclusive endeavors. People are taking notice. In a new review of the book at Zenit, Fr. John Flynn agrees with Gregg. “[M]oney and finance,” he begins, “play an essential role in the well-being of persons and nations and they are not of themselves immoral.” He continues: Another handicap to...
Samuel Gregg on banking and the common good
Can we live the good life in the world of finance and banking? Acton’s research director, Samuel Gregg, explores that question in his latest book For God and Profit: How Banking and Finance Can Serve the Common Good. He was recently interviewed by the Social Trends Institute in order to discuss the motivation behind writing the book as well as expanding on the theme of his book. Some of the highlights: What’s the biggest challenge facing Christians and other people...
How to Have a Great and Holy Council
There’s been a lot of discussion leading up to the planned Pan-Orthodox Council in Crete this month. As is typical of councils in the history of the Church, so far it’s a mess, and it hasn’t even happened yet. In what has been described as an act of self-marginalization by Bulgarian Orthodox scholar Smilen Markov, it looks like the Bulgarian Patriarchate has already backed out. Antioch has a laundry list of grievances. The OCA, which might not even technically be...
Audio: Samuel Gregg on the Limits of Social Democracy
Samuel Gregg, Director of Research at the Acton Institute and author of For God And Profit: How Banking and Finance Can Serve the Common Good, joins host Drew Mariani on Relevant Radio’s The Drew Mariani Show to discuss the recent failed referendum in Switzerland that would have provided a guaranteed basic e to all citizens, and how that vote reflects the limitations of social democracy. You can listen to the full interview via the audio player below. ...
Why Christians Should Reject the Vocabulary of ‘Short-Term Missions’
Christians have routinely accepted a range of false dichotomies when es to so-called “full-time ministry,” confining such work to the vocation of pastor or evangelist or missionary. The implications are clear: Those who enter or leave such vocations are thought to be “entering the work world” or “leaving the ministry,” whether it be for business or education or government. Tothe contrary, God has called all of us to minister to the lost across all vocations, and to do so “full-time.”...
Mike Rowe: Don’t Follow Your Passion
Should you follow your passion, wherever it may take you? Should you do only what you love…or learn to love what you do? Mike Rowe, star of “Dirty Jobs” and the Acton Institute’s favorite blue-collar philosopher of work, shares the “dirty truth” about passion and vocation in PragerU’s mencement address. ...
The Root of All Freedoms: Kuyper on Religious Liberty as Divine Gift
As persecution intensifies around the world, and as the incremental fight for religious liberty only begins here in America, Christians have an obligation to better understand the role of religious liberty and how it intersects with God’s design for political institutions. Unfortunately, as a recent video from John MacArthur demonstrates, the confusion is more widespreadthan I’d like to believe. “We can’t expect religious liberty to exist as some kind of divine right, as some gift from God,” he says. “…We...
Exiles in the American Lion’s Den
We have routinelypointed to Jeremiah 29 as an introductory primer for life in exile, prodding us toward faithful cultural witness and away from the typical temptations of fortification, domination, and modation. As Christians continue to struggle with what it means to be in but not of the world, Jeremiah reminds us to “seek the welfare of the city,” bearing distinct witness even as we serve our captors. We are to “pray to the Lord for it,” Jeremiahwrites, “because if it...
Samuel Gregg: Some political and social movements ‘prioritize equality over freedom’
Following the recent Rome conference “Freedom with Justice: Rerum Novarum and the New Things of Our Time”, held in celebration of 125th anniversaryof Leo XIII’s 1891 encyclical on private property, the Industrial Revolution and the spread of Marxist ideology, Acton’s Samuel Gregg was interviewed by Shalom World TV. VaticanjournalistAshley Noronha, who hosts the India-based religious news magazine Voice of the Vatican, asked Gregg what was the the connection between religious and economic freedom andhow traditional Catholic social teaching is responding...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved