Home
/
RELIGION & LIBERTY ONLINE
/
‘Instruction by which we may profit’: A guide to reading Tocqueville’s ‘Democracy in America’ (Part 1)
‘Instruction by which we may profit’: A guide to reading Tocqueville’s ‘Democracy in America’ (Part 1)
Jan 20, 2026 10:43 AM

When Alexis de Tocqueville authored Democracy in America, a two-volume treatment of America, he wrote it “to find there instruction by which we ourselves may profit.”

By “we,” Tocqueville was referring to his fellow Frenchmen, but although he may have written those words in 1835, we as Americans of the 21st century also have plenty to profit from Tocqueville’s wisdom, if we’ll but receive it.

In the next several posts, we’re going to walk through Democracy in America methodically and thoughtfully, examining what we might learn from one of the most influential observers of American institutions, culture, law, and customs.

One thing I’ve noticed as I’ve taught and lectured on Tocqueville is that while almost everyone seems to know who Tocqueville is and why he is important, very few have actually encountered his work. There is a wide gap between people’s interest in Tocqueville—which is very great—and what they have read of Tocqueville—which is not very much.

There seem to be at least three reasons for this. First, Democracy in America is a long and dense book. Volumes I and e in at about 305,000 words, which shakes out to be about 900 to 1,000 pages. Also, it is a 19th-century work of political science and sociology — the first major, modern work in those fields, actually — which means it isn’t most people’s idea of a bracing and charming read. Lastly, a Frenchman wrote it.

For many of us, these are tell-tale signs of a book that is asking to be prominently placed on a shelf for the sake of aesthetics. But they are also signs that we may be just as satisfied with the cliffnotes version.

So perhaps we should consider Tocqueville afresh. Perhaps we Americans need Tocqueville’s insights now more than ever since the two volume work first appeared in 1840. This series of posts will serve as a guide to reading his work. The book is long. It is a historical artifact. It was originally written for a French audience in the 1830s and 1840s. But it’s also about America, and as Americans, we have a special interest in what Tocqueville has to offer, even nearly two centuries after his famous visit to these shores.

The book begins with Tocqueville’s own introduction to all that follows. We cannot overstate the importance of this opening chapter, where he lays out his rationale for writing the book, as well as his goals.

Most significantly, he states his major thesis in his introduction: equality of condition, which has developed in America more fully and more peacefully than anywhere else, directs the entirety of American culture, customs, laws, and government. “The more I advanced in the study of American society,” he writes, “the more I perceived that this equality of condition is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated.”

This is the central argument of the work. Everything Tocqueville writes thereafter sprouts from this soil, and it’s why this is necessary reading for us today. We are at a crossroads in our American culture, struggling with the meaning and relevance of our ideas and institutions. What does Tocqueville mean by “equality of condition”? Is democracy the same thing as equality? What role does religion play in American laws, customs, habits, and government?

Tocqueville raises these and many other questions throughout his work, and we will consider how he answers them. In each post, I will mark out the section we will be considering. I will provide some summary and analysis, and will also provide some open-ended questions for you to consider. I mend that you keep notes of your responses to the discussion questions. And I also encourage you to post your own questions ments in the discussion area below so we can have a lively dialogue. But let’s always keep it respectful, dignified, and focused on ideas.

So walk with me through Democracy in America. I’m aiming to write a post every other week, which should give us time to go through the book at fortable pace. We won’t treat every jot and tittle of the two-volume work, but we will consider it broadly from the beginning of Volume I to the end of Volume II.

As our text for the series, we will use my recently released abridged version of Democracy, published by Lexham Press. Page numbers, chapter references, and quotations will be drawn from this version. You can find it here at Amazon.

I’m looking forward to our journey together!

This is the first in a series on Alexis de Tocqueville’s famous work, Democracy in America. You can follow the series here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The Politics of Hunger
In an otherwise fine piece focusing on innovative techniques used by food banks to increase efficiency, while at the same time improving service and the recognition of the dignity of those they serve, Bread for the World president David Beckmann uses the opportunity to throw a dose of pessimism into the mix. “We can’t food-bank our way to the end of hunger,” said Beckmann, co-recipient of the 2010 World Food Prize. “Christian people need to change the politics of hunger...
‘What May I Expect from My Church?’
Madeleine L’Engle, in a 1986 essay, “What May I Expect from My Church?” And that is what I want my church to speak out about: the Gospel, the Good News. Then I will be given criteria to use in thinking about such issues as abortion, euthanasia, genetic manipulation. It is impossible to listen tot he Gospel week after week and turn my back on the social issues confronting me today. But what I hope for is guidance, not legislation. L’Engle...
In the ‘pressure cooker’
Video: Hundreds of protesters clashed with riot police across central Athens on Wednesday, smashing cars and hurling gasoline bombs during a nationwide labour protest against the government’s latest austerity measures. The former Development Minister Costis Hatzidakis was attacked by protesters outside a luxury hotel. He was escorted, bleeding from the scene as his attackers yelled “thieves” at him. Source: Russia Today In the Greek daily Kathimerini, Alexis Papachelas writes: There are no easy answers and, to make matters worse, we...
Religion & Liberty: Acton 20th Year Issue with John Armstrong
Over the years Religion & Liberty piled a lot of interview gems and first class content for our readers. The new issue, now available online, highlights some of that content, with new material as well. This double issue is an Acton 20th Anniversary tribute with an interview with John Armstrong as well as a collection from some of our best interviews. Regarding piled collection, the responses selected represent a range of timeless truths of the Gospel, the importance of human...
Re: The Politics of Hunger
Jordan’s post on hunger raises a timely question, on a day when First Lady Michelle Obama was on hand to watch the president sign the $4.5 billion “Healthy, Hunger-Free Kids Act” at a Washington elementary school. Despite the media coverage and White House spin that points to this in part as a hunger fighting piece of legislation, the measure is really about obesity. Because in America, the real problem with food is superabundance and waste, not scarcity and hunger. As...
The Morality of GM Food
Steve Connor in The Independent (HT: RealClearReligion) speculates about some happenings at the Vatican with regard to genetically-modified (GM) food. It’s important to note, as is the case in this article, that things that happen in mittees and study groups at the Vatican do not by default have some kind of papal endorsement. To wit: A leaked document from a group of scientists linked to Rome has set a hare running about the possible endorsement of GM technology by the...
Samuel Gregg: Socialism and Solidarity
On Public Discourse, Acton Research Director Samuel Gregg observes in a new piece that “while moral beliefs have an important impact upon economic life, the manner in which they are given institutional expression also matters. This is illustrated by the different ways in which people’s responsibilities to those in need—what might be called the good of solidarity—are given political and economic form.” Excerpt: … the rather modest welfare and labor-market reforms presently being implemented in Spain, Greece and France have...
Why the Nativity?
Increasingly the Nativity tends to be associated with the political, as the crèche and other overtly religious symbols are banished from the public square by public pressure or the courts. To some municates a baby savior with so little power he can’t even defeat the secular legal authorities who seek his removal. If God is out there, “He must be pretty weak,” could be mon refrain today. Likewise in some churches the Nativity is seen as an activity for the...
Loss of Institutional Faith
In this mentary I say that part of the reason less money is being given to local churches is that it is reflective of a broader trend of distrust towards institutions. Commentary magazine’s blog contentions has some more recent data confirming this overall shift. The post summarizes the December issue of AEI’s “Political Report” (PDF), which focuses especially on trust in the government. It finds that “contemporary criticisms of the federal government are broad and deep” and that, for instance,...
Christian Giving Begins with the Local Church
In today’s Acton Commentary I argue that “Christian Giving Begins with the Local Church.” I note some statistics that show that American Christians are increasingly looking beyond their local congregations and churches as outlets for their charitable giving, in spite of the fact that giving to religiously affiliated and religiously focused charities is increasing. What es down to, I think, is that in large part Christians don’t trust their local congregations to spend the money in a way that is...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved