Home
/
RELIGION & LIBERTY ONLINE
/
‘Instruction by which we may profit’: A guide to reading Tocqueville’s ‘Democracy in America’ (Part 1)
‘Instruction by which we may profit’: A guide to reading Tocqueville’s ‘Democracy in America’ (Part 1)
Dec 29, 2025 7:21 PM

When Alexis de Tocqueville authored Democracy in America, a two-volume treatment of America, he wrote it “to find there instruction by which we ourselves may profit.”

By “we,” Tocqueville was referring to his fellow Frenchmen, but although he may have written those words in 1835, we as Americans of the 21st century also have plenty to profit from Tocqueville’s wisdom, if we’ll but receive it.

In the next several posts, we’re going to walk through Democracy in America methodically and thoughtfully, examining what we might learn from one of the most influential observers of American institutions, culture, law, and customs.

One thing I’ve noticed as I’ve taught and lectured on Tocqueville is that while almost everyone seems to know who Tocqueville is and why he is important, very few have actually encountered his work. There is a wide gap between people’s interest in Tocqueville—which is very great—and what they have read of Tocqueville—which is not very much.

There seem to be at least three reasons for this. First, Democracy in America is a long and dense book. Volumes I and e in at about 305,000 words, which shakes out to be about 900 to 1,000 pages. Also, it is a 19th-century work of political science and sociology — the first major, modern work in those fields, actually — which means it isn’t most people’s idea of a bracing and charming read. Lastly, a Frenchman wrote it.

For many of us, these are tell-tale signs of a book that is asking to be prominently placed on a shelf for the sake of aesthetics. But they are also signs that we may be just as satisfied with the cliffnotes version.

So perhaps we should consider Tocqueville afresh. Perhaps we Americans need Tocqueville’s insights now more than ever since the two volume work first appeared in 1840. This series of posts will serve as a guide to reading his work. The book is long. It is a historical artifact. It was originally written for a French audience in the 1830s and 1840s. But it’s also about America, and as Americans, we have a special interest in what Tocqueville has to offer, even nearly two centuries after his famous visit to these shores.

The book begins with Tocqueville’s own introduction to all that follows. We cannot overstate the importance of this opening chapter, where he lays out his rationale for writing the book, as well as his goals.

Most significantly, he states his major thesis in his introduction: equality of condition, which has developed in America more fully and more peacefully than anywhere else, directs the entirety of American culture, customs, laws, and government. “The more I advanced in the study of American society,” he writes, “the more I perceived that this equality of condition is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated.”

This is the central argument of the work. Everything Tocqueville writes thereafter sprouts from this soil, and it’s why this is necessary reading for us today. We are at a crossroads in our American culture, struggling with the meaning and relevance of our ideas and institutions. What does Tocqueville mean by “equality of condition”? Is democracy the same thing as equality? What role does religion play in American laws, customs, habits, and government?

Tocqueville raises these and many other questions throughout his work, and we will consider how he answers them. In each post, I will mark out the section we will be considering. I will provide some summary and analysis, and will also provide some open-ended questions for you to consider. I mend that you keep notes of your responses to the discussion questions. And I also encourage you to post your own questions ments in the discussion area below so we can have a lively dialogue. But let’s always keep it respectful, dignified, and focused on ideas.

So walk with me through Democracy in America. I’m aiming to write a post every other week, which should give us time to go through the book at fortable pace. We won’t treat every jot and tittle of the two-volume work, but we will consider it broadly from the beginning of Volume I to the end of Volume II.

As our text for the series, we will use my recently released abridged version of Democracy, published by Lexham Press. Page numbers, chapter references, and quotations will be drawn from this version. You can find it here at Amazon.

I’m looking forward to our journey together!

This is the first in a series on Alexis de Tocqueville’s famous work, Democracy in America. You can follow the series here.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
International Governance in Caritas in Veritate and The Road to Serfdom
In his new encyclical, Caritas in Veritate, Pope Benedict XVI calls for an international political authority, “so that the concept of the family of nations can acquire real teeth.” He tasks it with issues like human rights, ensuring access to necessities including food and water, and managing the global economy. What might an effective international governing body look like? The Nobel laureate economist Friedrich Hayek asked the same question in 1944 in his book, The Road to Serfdom. Seeing his...
Caritas in Veritate Online
Click here for the text of Pope Benedict’s new social encyclical, Caritas in Veritate, and keep checking back here at the Acton PowerBlog for mentary. ...
Resource Page on Caritas in Veritate
Recently the Acton Institute dedicated a resource page on its website to Pope Benedict XVI’s new social encyclical, Caritas in Veritate. The resource page contains blog posts and articles about Caritas in Veritate from policy experts and staff members from the Acton Institute. Furthermore the resource page will be updated with new content and provide an in-depth analysis on Caritas in Veritate. ...
NRO: The Truths in Caritas in Veritate
Katherine Jean Lopez of National Review Online interviewed me about the new papal encyclical, Caritas in Veritate, shortly after its release this morning here in Rome: LOPEZ: Obviously the topic of ethics and the economy resonates with people today. What can a Catholic take away from the new encyclical when es to his lost job, the stimulus, or government takeovers? JAYABALAN: It’s hard to summarize such a long plex document into a lesson or two, but I’ll try. First is...
Quick Conservative Protestant Take on Caritas in Veritate
I remember once reading an author who began by saying that he wasn’t a big fan of Paul. I was offended by that because I thought, “Who are you to pronounce yourself a non-fan of Paul? Furthermore, who cares whether you’re a fan of Paul?” I say this because I have been reading Caritas in Veritate by Pope Benedict. As I read, I find I agree and disagree with different portions of it. I can imagine a Catholic saying, “Who...
Caritas in Veritate: How to Help the Poor
Throughout Caritas in Veritate there is a strong message to help the poor. This is an age old belief held by many. It can be found throughout the Bible and is preached by Christians and members of differing faiths. What was interesting and refreshing to hear in this new encyclical was how Pope Benedict XVI renewed this call for helping the poor. What has e mon theme presently is to provide aid to poor countries that gets funneled directly to...
Caritas in Veritate: Highlights from the Vatican Press Conference
The official release of Pope Benedict’s social encyclical Caritas in Veritate took place this morning at the Holy See Press Office in Rome. There were four speakers at the presentation: Cardinal Renato Raffaele Martino, President of the Pontifical Council for Justice and Peace (PCJP), Cardinal Paul Josef Cordes, President of the Pontifical Council Cor Unum, Archbishop Giampaolo Crepaldi, the newly-appointed bishop of Trieste and former Secretary of PCJP, and Professor Stefano Zamagni, Professor of Economics at the University of Bologna...
Zenit: Abela on Caritas in Veritate
Andrew Abela, 2009 Novak Award recipient from the Acton Institute, offered a business perspective on Pope Benedict XVI’s new social encyclical, Caritas in Veritate, to the Catholic news service Zenit. In the interview, Abela talked about ways the encyclical could point the way out of the global financial crisis: ZENIT: Does the Holy Father give any concrete means for digging ourselves out of the economic crisis? Abela: Yes. It seems to me that the Holy Father is saying that trust...
Caritas in Veritate Not a Leftist Manifesto
A number of journalists and some pundits on the religious left are aiming to own Caritas in Veritate, the new papal encyclical on economics. To them, the encyclical is a polemic against globalization and even the free market itself. Jacqueline Salmon over at the Washington Post’s “On Faith” page, quotes Vincent Miller, a professor who characterizes the encyclical as a “trenchant critique of capitalism,” before she claims that Caritas in Veritate “places the usually conservative pontiff on the left as...
Caritas in Veritate: Not the Left’s Encyclical
It was, I suppose, inevitable. The moment Benedict XVI’s social encyclical appeared, the Washington Post, the Los Angeles Times, USA Today, and the usual suspects predictably portrayed Caritas in Veritate as a “left-wing” text. It reflects their habit of presenting the Catholic Church as “conservative” on moral questions and “liberal” on economics. That’s their script, and until the day that the Internet juggernaut deals its final death-blow to the mainstream media, they will stick to it. Unfortunately, there has also...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved